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Mimi

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Lesson #5 - Gender and Discipleship
« on: January 29, 2008, 10:22:38 AM »
LESSON  5     *January 26 - February 1


Gender and Discipleship    
     
   
   
   SABBATH AFTERNOON

Read for This Week's Study:
     Mark 5:25-34; Luke 1:26-38; 8:1-3; 10:38-42; John 4:4-30.

Memory Text:
         Luke 1:38  And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

     Women were, one way or another, intimately involved in Christ's ministry, even from the start. Mary, His earthly mother, gave birth to the infant Jesus. Of course, only a woman could have done that, but her example of faith and submission remains a powerful one for all who would seek to be a disciple of Jesus. Then, all through the Gospels, we can see the crucial role of women. From Mary the mother of Jesus, from the woman who touched His garment and was healed, to the woman at the well, and others, it is clear that a woman open to the prompting of God's grace could be a follower and disciple of Christ.

In an attempt to gain more insights into what it means to be a disciple, this week we will take a look at how Jesus interacted with some women.

This Week at a Glance:
         What incredible things was Mary, Jesus' mother, asked to accept on faith? What does the Bible say about the role of women in the ministry of Jesus? What can we learn about discipleship from the story of the woman at the well? 

*Study this week's lesson to prepare for Sabbath, February 2.
  For ever, O LORD, thy word is settled in heaven. Psalm 119:89 

Mimi

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Re: Lesson #5 - Gender and Discipleship
« Reply #1 on: January 29, 2008, 10:26:31 AM »
 SUNDAY     January 27

"Be It Unto Me"

Read Luke 1:26-38. Try to place yourself in the position of Mary. What can we learn about her character from these verses? What very difficult things was she told to believe? 

Even in an ancient society, where the concept of the supernatural was much more readily accepted than it is in many of our modernistic, scientific cultures, the angel's words to Mary must have stretched her faith to the limits. First, she would be pregnant though still a virgin. Had that ever happened before in the history of the world? If that were not hard enough, her child would be the son of God. Her question, "How shall this be?" was natural and normal enough. But once the angel pointed her to the miracle of her cousin Elisabeth, who conceived in old age (Luke 1:5-25), and then gave her the powerful reassurance, "For with God nothing shall be impossible" (vs. 37), Mary responded with an affirmation of faith and acceptance.

Read prayerfully and carefully her response to the angel: "Be it unto me, according to thy word" (vs. 38). What kind of attitude does this reveal? What kind of model of faith does Mary's example provide for us? 

  After centuries of theological discussion on the question of the Incarnation (the coming of Jesus in humanity), the subject remains an incredible mystery. Imagine how much this young woman did not understand about what was happening to her. And yet, even with all she did not know, she surrendered herself in faith to the Lord and wanted His will to be done.

As with Mary, we are asked to believe in things we do not fully understand. Compare your spirit to the spirit of faith Mary represented here. How open are you to trusting God on the things you just do not understand? 



MONDAY    January 28

Female Followers of Jesus

Luke 8:1-3 describes Jesus' second Galilean tour. Besides the twelve original disciples, who else accompanied Jesus on this tour? 

Luke is very explicit that women accompanied Jesus on His missionary tours. This should not be surprising, because Luke's Gospel emphasizes the salvation and the release Jesus brought to the outcasts, the women.

"Luke is the only gospel writer to record many of the details of the early life of Jesus, and often does so from the viewpoint of the women most concerned—Mary, Elisabeth, and Anna. . . . It is as if Luke were saying the gospel of the kingdom of heaven was as much for women as for men, and that their part in its proclamation was equally important."—The SDA Bible Commentary, vol. 5, pp. 769, 770.

Jesus' act of allowing female disciples was unique. Various religious movements in that time did not include women. Some teachers said that women were emptyheaded, were not to be taught, should not be seen in public with men, and should be confined to the home and domestic arts. Yet from the earliest pages of the Gospel right up to the end, women, in one way or another, were involved in the life and mission of Jesus.

Read Matthew 27:55, 56 and Mark 15:40, 41. What more do they add about the role of women in the ministry of Jesus? 

Having been healed of various maladies, some of these women showed their love and devotion by assisting in His work and providing for His sustenance. Some of them might have been widows since they were part of the missionary tour and had sustenance to provide for the needs of Jesus and His disciples. Whatever the specifics, the Word of God shows that women played an important role in the earliest days of the church.

Read Galatians 3:28. Looking beyond the immediate context, what should these words tell about how contrary to the principles of Christ prejudice is? Examine your own heart. What attitude and prejudices might you be holding that are contrary to God's Word? 



TUESDAY    January 29

"If I May Touch His Clothes . . ."

Read Mark 5:25-34, the famous account of the woman healed from a distressing malady. Though the story does not portray the woman as a disciple per se, she displayed the kind of faith so necessary for discipleship.

Notice the interesting contrast between how she approached Jesus and how Jairus, the ruler of the synagogue, did (Mark 5:22, 23).

What were the differences between their approaches? At the same time, what was the one thing they apparently had in common? 

As far as we can tell, this woman had not seen Jesus before. According to the text, it was when she had heard of Him that she came. Someone had witnessed to her, telling her of this Man, and she moved ahead in faith, even without seeing anything for herself. This was her first act of faith (see also John 20:29, Heb. 11:1).

No question; according to the texts, the woman was desperate. Levitical law deemed her unclean. People were not to come in physical contact with her. If she had been married, she would not have been allowed intimate relations with her husband; in fact, technically, she would not even have been able to touch her own children. All this for twelve years!

What was the next great act of faith on her part? 

However secretly the woman sought to act, Jesus turned it into a public display. She told Him (and everyone listening) what had happened. By giving her own testimony, she did her first act as a disciple. Now that the whole event was known publicly, how much easier it would be for her to tell others about what Jesus had done for her. She had come to Jesus because she had heard about Him; she now could tell others about Him as well.

Why must we continue to trust in the Lord even when healing, as or when we want it, does not come? If we stop trusting, what have we left?
  For ever, O LORD, thy word is settled in heaven. Psalm 119:89 

Mimi

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Re: Lesson #5 - Gender and Discipleship
« Reply #2 on: January 29, 2008, 10:30:37 AM »
 WEDNESDAY     January 30

Troubled by Many Things

In order to be a disciple, we need to know Jesus personally. We must have a close relationship with Him. This can come only by spending time with Him. In our busy lives, with so many important things vying for our time, how easy it is to get caught up in things, even good and important things, and let our relationship with God slip.

Read Luke 10:38-42. How does this episode reveal how even good things can distract us from what is most important? What message for you can be found in the story of these two female "disciples"? 

Mary heard His word. No one can be a true disciple who does not hear His word. The text said, too, that she sat at His feet. First-century teachers sat on high stools while their students sat at their feet on lower stools or the floor. To sit at one's feet means to adopt the posture of a disciple or learner. That she sat at Jesus' feet meant that she was His student (compare Acts 22:3).

In contrast was her sister, Martha. The Greek text says that she was "drawn away" by much serving. In one sense, this could be understandable. After all, the Master had come to their house, so it was their responsibility to tend to their guests' needs. At the same time, her plea that her sister help also echoed customary conventional values and expectations. Mary's place was in the kitchen—the part of the household designated for women—not in the dining area with the men.

Yet Jesus did not rebuke Mary; He chided Martha. He named her twice, perhaps showing concern. Martha's complaints were justified, but Jesus' rebuke reminds us there are issues more important than other necessary things. We all need to take heed, for sometimes we allow the urgent to crowd out the important, or the good to exclude the vital and necessary.

How can you find the proper balance in your own life between things that must be done and spending time at the feet of Jesus? What adjustments might you need to make? At the same time, can one ever be too much like Mary and not enough like Martha? If so, how? 



THURSDAY    January 31

The Woman at the Well

Read John 4:4-30. How did Jesus go about winning the confidence of this woman and, essentially, turning her into a disciple?   

The process of winning the woman of Samaria deserves the most careful study on the part of all who set out to win others to Christ.

There were four main stages in this process: (1) The awakening of a desire for something better (vss. 7-15); (2) The awakening of a conviction of personal need (vss. 16-20); (3) The call for a decision to acknowledge Jesus as the Messiah (vss. 21-26); (4) The stimulus to action appropriate to the decision (vss. 26-30, 39-42).

Imagine what must have gone on in the mind of this woman. First, this stranger, a Jew, shows her unexpected kindness. The next thing she knows, He reveals to her some of her deepest and darkest secrets, something that most likely no one but she knew. Her response, "Sir, I perceive that thou art a prophet" (vs. 19), is a confession, not only of her own sins, but that Jesus is Someone special. Notice, too, that when the woman sought to change the subject, Jesus did not press her anymore with her sins. Instead, He picked up on her conversation and used it to point to more truth, ultimately leading her back to Himself, this time not as a prophet but as the Messiah. Impressed by Jesus—no doubt mostly by His knowledge of her secrets—the woman believed Him.

Look at how she witnessed to her own people (vss. 29, 39). What so impressed her about Jesus? Might there not have been a bit of a confession in her own witness? How effective was this witness?   

The Lord changed this woman, apparently no bastion of purity and piety, into a powerful witness for Himself. What lessons can you draw from this story about (1) not judging the hearts of others, and (2) forgiveness and grace even for the worst of sinners? 



FRIDAY    February 1

Further Study: 
     Read The SDA Bible Commentary, vol. 5, pp. 607, 608, 656, 657, 669, 670, 785, 786, 940-942; Ellen G. White, The Desire of Ages, pp. 524-536.

"The 'one thing' that Martha needed was a calm, devotional spirit, a deeper anxiety for knowledge concerning the future, immortal life, and the graces necessary for spiritual advancement. She needed less anxiety for the things which pass away, and more for those things which endure forever. Jesus would teach His children to seize every opportunity of gaining that knowledge which will make them wise unto salvation,"—Ellen G. White, The Desire of Ages, p. 525.

"One of the characteristics of the Gospel of Luke is its frequent references to Christ's ministry for the womenfolk of Palestine and the ministry of some of them on His behalf. This was something new, for the role of Jewish women in public life had been a relatively minor one, although in isolated instances, prophets like Elisha had ministered to women and been ministered to by them."—The SDA Bible Commentary, vol. 5, p. 769. 

Discussion Questions:
        Go back over the story of Mary being told about becoming Jesus' mother. Again, think about what amazing things she was told to believe, things she could not possibly understand. Think about many of the things we Christians are told to believe that we cannot possibly understand. And though we do not understand them, we still have faith and even reasons to believe them. Bring your thoughts to class and, as a class, talk about these things and why we can and should believe them, regardless of what we do not understand. How can we help others who are struggling to believe in things that, in the end, have to be taken on faith? 

   At a time when, in most countries, the membership of the church seems to be predominantly female, why should the church not discourage female discipleship? 

   Jesus was revolutionary, transforming, liberating, innovative, restorative, sensitive, and supportive. No one was ignored, marginalized, or ostracized in His presence. Contemporary disciples should emulate Him and model His example for all classes, cultures, genders, peoples, and nations. How can you help your local church be a place where all are welcomed and can find a role in service?
  For ever, O LORD, thy word is settled in heaven. Psalm 119:89 

Mimi

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Re: Lesson #5 - Gender and Discipleship
« Reply #3 on: January 29, 2008, 10:43:19 AM »
From Monday's lesson -
Quote
Whatever the specifics, the Word of God shows that women played an important role in the earliest days of the church.

That, they did.

With the author's focus on gender and discipleship, there is a strong indication of attempting to place women on an equal footing with men regarding roles. This is my opinion - not that of the forum. Everyone can be a disciple of God, yet God gave us differing roles within the church. Read anything Paul wrote. Better yet, read the words of Jesus. When he "called disciples" - were any one of them women? Those who became apostles? No. All were men.

Women who followed Jesus were humble and teachable. We cannot always say that of our sisters these days wanting positions the Bible has not assigned them.

 
  For ever, O LORD, thy word is settled in heaven. Psalm 119:89 

Mimi

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Re: Lesson #5 - Gender and Discipleship
« Reply #4 on: January 29, 2008, 10:56:18 AM »
The author asks us to:
Quote
Read Galatians 3:28. Looking beyond the immediate context, what should these words tell about how contrary to the principles of Christ prejudice is? Examine your own heart. What attitude and prejudices might you be holding that are contrary to God's Word?

Gal 3:28  There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.


In all of the pro Women's Ordination movement defense articles, this text is quoted as one of their main proof texts that there is no gender differentiation when called to ministry - pastoral ministry.

The author wants us to look beyond the immediate context. Why should we do that? We must take the text in the context in which it is given. What most proponents of WO do not do is to take the entire teaching of Scripture on headship and apply it as a solid biblical mandate for mankind from the Garden of Eden to the end of time. Then the author interjects prejudice into the equation. Interesting.


  For ever, O LORD, thy word is settled in heaven. Psalm 119:89 

Mimi

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Re: Lesson #5 - Gender and Discipleship
« Reply #5 on: January 29, 2008, 11:09:44 AM »
In Friday's discussion questions, the author asks:
Quote
At a time when, in most countries, the membership of the church seems to be predominantly female, why should the church not discourage female discipleship?

   Jesus was revolutionary, transforming, liberating, innovative, restorative, sensitive, and supportive. No one was ignored, marginalized, or ostracized in His presence. Contemporary disciples should emulate Him and model His example for all classes, cultures, genders, peoples, and nations. How can you help your local church be a place where all are welcomed and can find a role in service?

We know of churches which are populated with nothing but women and young children. The women take care of church duties making sure the church functions. Yet these women do not take upon themselves roles the Bible has not called them to take, such as ordination and eldership. Serving Jesus, the church and the community through discipleship as it means in biblical terms is not the same as promoting women to leadership roles they were not meant to have.

We as a church are at our very best when we follow biblical guidelines for true discipleship. The Bible does not teach inequity.
  For ever, O LORD, thy word is settled in heaven. Psalm 119:89 

Mimi

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Re: Lesson #5 - Gender and Discipleship
« Reply #6 on: February 02, 2008, 11:04:15 AM »
I should have asked this question at the beginning of this lesson: Why the need for a separate lesson on Gender relative to discipleship? And why the need for a separate lesson on Ethnicity and discipleship? Are we not all humans?

Is the author wanting to draw our attention to something? There appears to be an agenda. In this lesson, the author appears to want to stir a pot that needs no agitation. On the author's blog, he states Jesus did not call women as any one of the 12 disciples because He did not wish to go against cultural norms of the day.

Oh, how we wish to massage the Scriptures to fit our own agendas. Even a cursory reading of the Bible will give us a clear picture of God's plan for man and woman, both at home and in the church.
  For ever, O LORD, thy word is settled in heaven. Psalm 119:89 

Wally

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Re: Lesson #5 - Gender and Discipleship
« Reply #7 on: February 02, 2008, 02:34:09 PM »
I should have asked this question at the beginning of this lesson: Why the need for a separate lesson on Gender relative to discipleship? And why the need for a separate lesson on Ethnicity and discipleship? Are we not all humans?

Is the author wanting to draw our attention to something? There appears to be an agenda. In this lesson, the author appears to want to stir a pot that needs no agitation. On the author's blog, he states Jesus did not call women as any one of the 12 disciples because He did not wish to go against cultural norms of the day.

Oh, how we wish to massage the Scriptures to fit our own agendas. Even a cursory reading of the Bible will give us a clear picture of God's plan for man and woman, both at home and in the church.


You've given me a good reason not to read this author's blog.  What nonsense!  Jesus often went against the cultural norms of the day, such as when He asked a Samaritan woman for a drink, and spoke to her in public; such as when He ate and drank with publicans and sinners; such as when He healed a Canaanite woman's daughter.  There are many examples.

I, too, have questioned the need for separate lessons on discipleship as it relates to gender and ethnicity.  It can all be summed up in Gal. 3:28--"There is neither Jew nor Greek, . . . there is neither male nor female . . . ."  But, since I have the privilege of leading next Sabbath's lesson study discussion, I plan to maybe get a bit provocative.  Maybe I'll ask questions like, "Why do we still have regional conferences?"  How many races are there, really?  The answer is one, of course.  Acts 17:26.  Race is an accommodation to the evolutionary theory (which is racist at its core) and tends to perpetuate division, rather than foster unity.  The full title of Darwin's book is "The Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life."  Guess who he considered to be the favoured races?  Hint:  they didn't look like Barak Obama. 

We need to get over this race thing.  There will be no ethnicity in heaven.  We will all be one big family.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants:  we have done that which was our duty to do.  Luke 17:10

Mimi

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Re: Lesson #5 - Gender and Discipleship
« Reply #8 on: February 02, 2008, 03:00:14 PM »
Yes, we do, Wally.

Come on, now - visit his blog. It has really helped me understand his theology in relation to his questions in the lessons.
  For ever, O LORD, thy word is settled in heaven. Psalm 119:89 

Dora

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Re: Lesson #5 - Gender and Discipleship
« Reply #9 on: February 02, 2008, 05:09:22 PM »
Wally, his blog may make you feel a bit sick, so don't go there right after eating!  But, yes, I think we do need to read it and be aware of what this man is spouting on the Internet, and allowed to put into our SS lessons.

We are so fortunate to have this forum, with thinking, caring people on it, who will dig out the truth and present it here.  In our church, I would venture to guess that 90% of the people who read these lessons, and/or sit in the class, take them at face value, not questioning at all.  Why?  Because too many of our people have the idea that "it is SDA it is ok."  I wish that were true, and years ago, I have been guilty of thinking that way, but have had the rude awakening that the books written, the articles printed, the Sabbath School quarterlies written and edited, are all done by men (or women, if we want to get into gender.)  These people may or may not have the right understanding or even the right relationship with God.  "Study to show thyself approved unto God..."  we must study for ourselves.  At the same time, there are so many things coming into our church, things I want to be aware of, to be on the alert, and knowing the Word, hopefully can discern the counterfeit from the true.

Personally, I think we all should contact the SS quarterly editor about this.  Someone should be held responsible, and asked to give an answer.
Dora

Donna H

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Re: Lesson #5 - Gender and Discipleship
« Reply #10 on: August 25, 2009, 08:59:18 AM »
Actually, I think this is a very important thing to discuss.

Yes, there are no segregations in Christ, but being a woman, and have grown up without Christianity, having only knowledge of the worlds view of women, and false teachings about Jesus and Christianity, it was an incredibly liberating reality to discover that women were valued by Jesus and had important roles throughout the OT and NT. I didn't know that. All my life I had been taught that women were of lesser valule than men.  And I'm sure that it is liberating for some people who have experienced racism as a norm to discover that God is standing up for them, and does not approve of oppression.

Christians are diverse, and each begin their healing journey with different woundings and different misconceptions of God. I think it is valuable, and important, and honors our God, who has given us these precious examples of His love and character, to study and discuss how women and cultural diversity are protected, justified, and included with all the promises, responsibilities, and functions of the church.

I think it's dangerous to assume that everyone considers themselves on equal ground with their brothers and sisters in Christ. I'm sure that many see themselves either as less valuable than others, or as more valuable than others. We do grow up in our culture, and we do absorb cultural norms whether we are aware that it has happened or not.

I don't see how addressing equality with specific examples that pertain to women or cultural diversity can harm, or dishonor any scriptural truth.

Donna C
Faith is the living power that presses through every barrier, overrides all obstacles, and plants its banner in the heart of the enemy’s camp. 4T 163.3

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Re: Lesson #5 - Gender and Discipleship
« Reply #11 on: August 25, 2009, 11:36:44 AM »
Actually, I think this is a very important thing to discuss.

Yes, there are no segregations in Christ, but being a woman, and have grown up without Christianity, having only knowledge of the worlds view of women, and false teachings about Jesus and Christianity, it was an incredibly liberating reality to discover that women were valued by Jesus and had important roles throughout the OT and NT. I didn't know that. All my life I had been taught that women were of lesser valule than men.  And I'm sure that it is liberating for some people who have experienced racism as a norm to discover that God is standing up for them, and does not approve of oppression.

Amen!!  It is indeed a great blessing to find out that Jesus would have died just for me, or you! He does not look at gender or race when it comes to how He values us. Our value cannot be measured except for the price paid for our redemption.

Quote
Christians are diverse, and each begin their healing journey with different woundings and different misconceptions of God. I think it is valuable, and important, and honors our God, who has given us these precious examples of His love and character, to study and discuss how women and cultural diversity are protected, justified, and included with all the promises, responsibilities, and functions of the church.

That was a rather large statement!  :)  Let me address one of the subjects mentioned. Cultural diversity is a big thing in European and American society today. The institutions of higher education have taken on the duty of proclaiming all cultures as correct and all cultures being worthy of a place in society. Usually the intent is to exalt many cultures at the expense of one "culture".

I find this to be rather prejudiced. Why exalt one culture over another? The Christian is to have an altogether different attitude towards cultures. We can appreciate aspects of different cultures, but what is it that Christians are concerned about? It is not a "culture", but rather the truth. The truth as it is in Jesus sets us free. Free from what? The wrongs that we have learned in our various cultures. There are good traditions and there are evil traditions. If we approach culture from a Christian viewpoint, we look not to "traditions" for our pattern of behavior, but to the Word of God. Character is to be transformed from what we were to what Christ is. What was His culture?  Well....He did in fact eat lamb and fish, and He went to the temple where sacrifices were made. He was  a carpenter and drew water from wells. He arose early in the morning and prayed at times all night long. The women had long hair and the men had beards.

Do we emulate the culture that He was reared in? No. We do not esteem His culture more than another. What we do is to look to His life and His Word to see what will please Him. In doing so, we will find that there are many traditions in many cultures that are not in harmony with the truth. We must learn to rise above our "culture" and learn of His ways.

In doing so, we ought to respect other cultures when they do not contradict His word. Respect does not mean we value them for ourselves, but we do not devalue them. We want to reach out to all cultures and by respecting their differences we are better able to do so. And, we may find that some of their traditions may be very good and prove a blessing to us. At the same time, we must be very diligent in not allowing our traditions or other cultures to stand in the way of God's way.

In reality, we find that many today exalt culture in an effort to fight against God.  Many things in various cultures are opposed to God and therefore those who are in rebellion against God will choose to spread these cultural practices in their effort to battle God.

Quote
I think it's dangerous to assume that everyone considers themselves on equal ground with their brothers and sisters in Christ. I'm sure that many see themselves either as less valuable than others, or as more valuable than others. We do grow up in our culture, and we do absorb cultural norms whether we are aware that it has happened or not.

Amen!  That is the point I was trying to make. Our culture may be diametrically opposed to God in many respects. Cultural values are not to be seen as correct unless they correspond to God's Word. Therefore, rather than spending time discussing "cultural values", is it not better to learn of Him who gave all for us? To learn of His ways from the Bible? We look to much to man and not enough to God.

Quote
I don't see how addressing equality with specific examples that pertain to women or cultural diversity can harm, or dishonor any scriptural truth.

I don't understand what you are asking for, Donna. As long as our standard comes from Scripture, we can address examples in society. What would you like to discuss regarding our value and cultural diversity?
Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Donna H

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Re: Lesson #5 - Gender and Discipleship
« Reply #12 on: August 25, 2009, 03:06:41 PM »
Maybe I don't understand the thread.

I wasn't asking any questions, merely responding tp the previous post.

Is this arena just for asking questions?
Faith is the living power that presses through every barrier, overrides all obstacles, and plants its banner in the heart of the enemy’s camp. 4T 163.3

Mimi

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Re: Lesson #5 - Gender and Discipleship
« Reply #13 on: August 25, 2009, 03:50:55 PM »
Hi, Donna - yes, you can ask questions or just make comments in any of the topics. We are so happy to have you!
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Richard Myers

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Re: Lesson #5 - Gender and Discipleship
« Reply #14 on: August 25, 2009, 05:18:07 PM »
You are doing very well!  :)  I just did not understand your last point. Share with us a little as to what you mean when you said "I don't see how addressing equality with specific examples that pertain to women or cultural diversity can harm, or dishonor any scriptural truth."  Which post were you referring to? Sybil has some experience in this area. She can probably better discuss this subject.
Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Mimi

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Re: Lesson #5 - Gender and Discipleship
« Reply #15 on: August 27, 2009, 11:26:26 AM »
What a privilege to be called a daughter of God. Each soul is precious to Him whether male or female. We have some great discussions on mothers, daughters, females, in general in the Family Circle board that gives Biblical insight into God's plan for us.
  For ever, O LORD, thy word is settled in heaven. Psalm 119:89