Author Topic: SDA Sabbath School Lesson 5-Third Quarter 2015-Exiles as Missionaries  (Read 7116 times)

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Wally

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Lesson 5 July 25—31




Exiles as Missionaries




Sabbath Afternoon

Read for This Week’s Study: Daniel 1-12; Isa. 39:5-7; Dan. 2:44; Matt. 24:14-15; Genesis 41.

Memory Text: ""He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed"" (Daniel 7:14 NIV).

As a people of prophecy, Seventh-day Adventists believe in the soon coming of Jesus Christ. His coming will end this world as we know it and ultimately will usher in God’s everlasting kingdom, depicted in the book of Daniel this way: "The kingdom and dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey Him" (Dan. 7:27, NKJV). This kingdom is the culmination of our faith; it is what the book of Hebrews (Heb. 11:16) called the "better country," the one that all God’s people through the ages have trusted will come, the one whose "builder and maker is God" (Heb. 11:10).

But the book of Daniel is also a kind of handbook for missionary activity. From it we can draw lessons on how the Lord was able to use some of His people to witness to those who were steeped in spiritual and theological ignorance. Through their faithfulness and diligence and unwavering faith, these believers revealed the reality of the living God to those who knew only false ones and gave these pagans a chance at a place in this everlasting kingdom, as well.

Study this week’s lesson to prepare for Sabbath, August 1.

Sunday July 26

The Exile

Read Isaiah 39:5-7 and Daniel 1:1-2. How are these verses related?

Daniel, whose name means "God is my judge," was force-marched from a defeated Jerusalem into the Babylonian capital. The book of Daniel gives glimpses of his life in the courts of Babylon and Persia. After three years of "education" in Babylon, Daniel was employed as a civil servant and royal advisor. Through the power of God, he rose above normal captive status to become a highly placed missionary to two superpowers.

The book of Daniel is more than a treasure of prophetic literature. The reader encounters some of the challenges facing Hebrews living in an alien culture that provided no apparent support for their loyalty to the God of Israel and, at times, was openly hostile. It also paints a beautiful picture of men who learned to live out their commitment to truth in the absence of the temple, the priesthood, and sacrifices.

Read Daniel 1:8-13; 5:12; 6:4; 9:3-19. What do these texts tell us about Daniel’s character that made him the great missionary he was?

"Every institution that bears the name of Seventh-day Adventist is to be to the world as was Joseph in Egypt, and as were Daniel and his fellows in Babylon. In the providence of God these men were taken captive, that they might carry to heathen nations the knowledge of the true God. They were to be representatives of God in our world. They were to make no compromise with the idolatrous nations with which they were brought in contact, but were to stand loyal to their faith, bearing as a special honor the name of worshipers of the God who created the heavens and the earth."—Ellen G. White, Testimonies for the Church, vol. 8, p. 153.

Think how easy it would have been for Daniel to have compromised, especially given his circumstances. What does his example teach us about how lame our excuses for compromise often really are?

Monday July 27

Witnesses (Daniel 2-5)

In Daniel 2, Daniel had an opportunity, born out of necessity, to witness to the power of the true God, as opposed to the false ones of Babylon. After singing a hymn of praise with his Jewish compatriots and thanking God for answering their prayers (Dan. 2:20-23), he interpreted the king’s dream and testified to God’s greatness and dominion over all earthly kingdoms.

What does the king say that shows he learned something about the true God? Sx.

In Daniel 2, Daniel didn’t have a choice: either give the king what he wanted or face death. In contrast, in chapter 3 his three friends could have spared themselves the fiery furnace if they simply had obeyed the king’s command. Instead, by their faithful witness, they were able to testify to the power of the true God.

"How did Nebuchadnezzar know that the form of the fourth was like the Son of God? He had heard of the Son of God from the Hebrew captives that were in his kingdom. They had brought the knowledge of the living God who ruleth all things."—Ellen G. White, The Advent Review and Sabbath Herald, May 3, 1892.

In Daniel4, what confession did King Nebuchadnezzar again make regarding the true God, all thanks to the witness of Daniel? Sx.

In Daniel 5, we have Daniel’s last appearance at the Babylonian court, where he is called upon to explain the extraordinary writing upon the wall of Belshazzar’s palace, foretelling the overthrow of the Babylonian Empire at the hands of the Medes and Persians. Though no doubt Belshazzar had been impressed by what Daniel did, it was too late: the king’s fate was all but sealed. The sad thing is that according to the Bible (sx), Belshazzar had had opportunity to learn truth and to be humbled by it. As we know, he didn’t take advantage of those opportunities.

How important that we look at our own lives and ask ourselves: What kind of witness does my life represent to the world? What does your answer tell you?
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants:  we have done that which was our duty to do.  Luke 17:10

Wally

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Tuesday July 28

Daniel in Persia

"And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, "O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?"" (Dan. 6:20). The king called Daniel the "servant of the living God." What is implied in those words?

In Daniel 6, with the change of empire and king, Daniel still kept his position and was even promoted, becoming one of three presidents to whom 120 satraps were to report. King Darius even considered appointing him vizier over his whole kingdom, arousing the antipathy of the other presidents and satraps. They induced the king to make an empire-wide decree that really was aimed at Daniel alone. He was thrown into a den of lions, but God dramatically intervened in a situation that even the sympathetic king could not reverse. Daniel’s deliverance so pleased the king that he issued an empire-wide royal decree exalting the God of Daniel.

"Then King Darius wrote to all nations and peoples of every language in all the earth: "May you prosper greatly! I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end. He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions"" (Dan. 6:25-27 NIV).

Read Daniel 6. What in the chapter indicates that Daniel had already been a great witness to the king? Also, what in the king’s decree indicates that he knew more about Daniel’s God than he could have learned merely from the dramatic rescue? What does this tell us about Daniel’s witness to him?

Wednesday July 29

Daniel and God’s Eternal Kingdom

Daniel was not merely an interpreter of other men’s dreams, significant as that was in this context. In Daniel 7-12, he had his own visions, which revealed the future of great world superpowers. Daniel’s visions especially emphasized that, despite earthly rulers and their plans and machinations, God retains final control of nations. In the end, He and His final kingdom will triumph, and that triumph will be complete (see Dan. 2:44).

Read Daniel 7:13-14. What is being described in these texts, and how does it relate to the idea of Christians taking the gospel to the world?

Whatever else those verses are talking about, the central issue is the establishment of God’s eternal kingdom, which doesn’t come until after the return of Jesus. And what factor did Jesus Himself say was important in regard to His return?

""And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. So when you see standing in the holy place "the abomination that causes desolation," spoken of through the prophet Daniel—let the reader understand—then let those who are in Judea flee to the mountains"" (Matt. 24:14-16 NIV).

Jesus’ prophecies of the end of the world in Matthew 24 are linked to Daniel’s prophecies. The "abomination of desolation" predicted by Daniel (Dan. 11:31; Dan. 12:11) was further explained and applied by Jesus to His own day and beyond. The point is that Jesus closely linked the book of Daniel to the end times, which, of course, isn’t surprising, because Daniel in many places does indeed point to the end times (Dan. 8:17,19; Dan 11:35; Dan. 12:4,13). And, according to Jesus, the end doesn’t come until "this gospel of the kingdom will be preached in all the world" (Matt.24:14, NKJV).

The gospel is to be preached unto "all the world," and only then will Jesus return. And we are the ones called to preach it. Some then argue that Jesus can’t return until we do our work. How are we to understand our role in the timing of Jesus’ return? Bring your answer to class on Sabbath.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants:  we have done that which was our duty to do.  Luke 17:10

Wally

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Thursday July 30

More Exiles as Missionaries

Daniel was an Israelite in involuntary banishment from Israel, as were Joseph and Moses in Egypt, Nehemiah in Babylon, and Esther in Persia. Their lives reveal that it is possible to live faithfully to God in spiritually and culturally unsupportive environments. With God’s direction it was even possible to attain prominent administrative positions in these alien settings. Each lived a creative and rich life, skillfully negotiating complex religious, social, political, and economic dynamics far different from those of their home culture. They not only were loyal members of exiled Hebrew communities—they were also in their own ways effective missionaries for the God of Israel.

Witness while in exile included both passive presence and active proclamation.

Esther                                                                              Daniel
1. Did not identify as a Hebrew until called to reveal it    1. Identified as a Hebrew

2. Kept her religion to herself until called to reveal it     2. Made known his religious convictions

3. God protected her and her family                              3. God protected him and his friends

4. Witnessed in high places to save her life along          4. Witnessed in high places to save his life along with other people’s
with her people’s

5. Helped establish religious freedom and the right         5. Indirectly influenced King Cyrus to allow exiled Hebrews to rebuild the Jerusalem
to self-defense of a religious minority                               temple

Read through Genesis 41. In what ways was Joseph able to witness to the Egyptians? How does his story parallel that of Daniel and his companions in Babylon?

In what situations in which you find yourself can you witness for your faith? Are you giving a passive or active witness, or both? What are things you can either say or do that would make a more powerful impression on others about the goodness and love of our God?

Friday July 31

Further Study: "Multitudes will be called to a wider ministry. The whole world is opening to the gospel. . . . From every quarter of this world of ours comes the cry of sin-stricken hearts for a knowledge of the God of love. . . . It rests with us who have received the knowledge, with our children to whom we may impart it, to answer their cry. To every household and every school, to every parent, teacher, and child upon whom has shone the light of the gospel, comes at this crisis the question put to Esther the queen at that momentous crisis in Israel’s history, "Who knoweth whether thou art come to the kingdom for such a time as this?""—Ellen G. White, The Adventist Home, pp. 484, 485.
Discussion Questions:

    Discuss the prophecies in the book of Daniel, especially Daniel 2,7, and 8. In what ways are these such a powerful testimony, not only to the prophetic reliability of the Bible but to God’s foreknowledge of the future? For instance, notice how, between Daniel 2,7, and 8, three of the four main kingdoms are named for us. How should this help us learn to trust in the Word of God and His promises to us?

    In these accounts in the book of Daniel and some of the other stories (such as Joseph), there were some miracles that, of course, greatly added to the credibility of their witness to the pagans around them. At the same time, too, what aspects of their character lend even more credibility to their witness? That is, in what way can character and faithfulness, even more than signs and wonders, be a more powerful witness to others about the reality of God and what He can do in our lives?

    As we saw in Wednesday’s study, Matthew 24:14 says that the gospel needs to go to the ends of the earth, and then the end will come. Does this mean that Jesus will not come back until we do the work that He has called us to do? Discuss.

So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants:  we have done that which was our duty to do.  Luke 17:10

Richard Myers

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Sabbath Afternoon


Read for This Week’s Study: Daniel 1-12; Isa. 39:5-7; Dan. 2:44; Matt. 24:14-15; Genesis 41.

Memory Text: "And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." Daniel 7:14

As a people of prophecy, Seventh-day Adventists believe in the soon coming of Jesus Christ. His coming will end this world as we know it and ultimately will usher in God’s everlasting kingdom, depicted in the book of Daniel this way: "And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all dominions shall serve and obey him." Dan. 7:27. This kingdom is the culmination of our faith; it is what the book of Hebrews (Heb. 11:16) called the "better country," the one that all God’s people through the ages have trusted will come, the one whose "builder and maker is God" (Heb. 11:10).

But the book of Daniel is also a kind of handbook for missionary activity. From it we can draw lessons on how the Lord was able to use some of His people to witness to those who were steeped in spiritual and theological ignorance. Through their faithfulness and diligence and unwavering faith, these believers revealed the reality of the living God to those who knew only false ones and gave these pagans a chance at a place in this everlasting kingdom, as well.

"Missionary activity" is equal to "reflecting the character of God".  Two instances come to mind that we find in the Book of Daniel. Hopefully we shall cover them in this lesson. First is the account of the three truly converted  young "missionaries" to Babylon. They were willing to die rather than sin. "Then Nebuchadnezzar spake, and said, Blessed [be] the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God."

Second was the fourth young man who was truly converted.  He too through his missionary work revealed the character of the God he served. What was the result of his missionary work?  Did the king of Persia know the faithfulness of this man, did he know of the God whom he served? "Then the king arose very early in the morning, and went in haste unto the den of lions. And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?"

Are we as faithful as these missionaries to reflect the character of our God that the world might know of the power of our God to deliver from sin? Let's bring this to the present truth for our generation and the promise God has made to you and me. Like Daniel and his three friends, we are going to be successful missionaries that will remove the reproach God's church has brought upon His name.  "Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not [this] for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went. And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I [am] the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes....Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do [them]."
Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

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Sunday July 26

The Exile


Read Isaiah 39:5-7 and Daniel 1:1-2.

1:1   In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. 
 1:2   And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god. 

 39:5   Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts: 
 39:6   Behold, the days come, that all that [is] in thine house, and [that] which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD. 
 39:7   And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon. 


How are these verses related?

Daniel, whose name means "God is my judge," was force-marched from a defeated Jerusalem into the Babylonian capital. The book of Daniel gives glimpses of his life in the courts of Babylon and Persia. After three years of "education" in Babylon, Daniel was employed as a civil servant and royal advisor. Through the power of God, he rose above normal captive status to become a highly placed missionary to two superpowers.

The book of Daniel is more than a treasure of prophetic literature. The reader encounters some of the challenges facing Hebrews living in an alien culture that provided no apparent support for their loyalty to the God of Israel and, at times, was openly hostile. It also paints a beautiful picture of men who learned to live out their commitment to truth in the absence of the temple, the priesthood, and sacrifices.

It was often better to be out from under the influence of the temple priests, for they had perverted the gospel of grace, turned the meaning of the sacrifices away from pointing to the Son of God. How is it today in many professing Christians churches? I was blessed to have left the church of my youth before I was confirmed in false doctrine. Do we get our wisdom from on high or do we trust in the "arm of flesh"?  God has teachers in His church. You can know them in that they point all to Jesus and His Word.


Read Daniel 1:8-13; 5:12; 6:4; 9:3-19.

1:8   But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. 
 1:9   Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 
 1:10   And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which [are] of your sort? then shall ye make [me] endanger my head to the king. 
 1:11   Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, 
 1:12   Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. 
 1:13   Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants. 

 5:12   Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation. 

 6:4   Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he [was] faithful, neither was there any error or fault found in him. 

 9:3   And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: 
 9:4   And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; 
 9:5   We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: 
 9:6   Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. 
 9:7   O Lord, righteousness [belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 
 9:8   O Lord, to us [belongeth] confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. 
 9:9   To the Lord our God [belong] mercies and forgivenesses, though we have rebelled against him; 
 9:10   Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets. 
 9:11   Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that [is] written in the law of Moses the servant of God, because we have sinned against him. 
 9:12   And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. 
 9:13   As [it is] written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth. 
 9:14   Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God [is] righteous in all his works which he doeth: for we obeyed not his voice. 
 9:15   And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. 
 9:16   O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all [that are] about us. 
 9:17   Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. 
 9:18   O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. 
 9:19   O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. 


What do these texts tell us about Daniel’s character that made him the great missionary he was?

What does this tell us about the character we must have in order to be missionaries for Christ?


"Every institution that bears the name of Seventh-day Adventist is to be to the world as was Joseph in Egypt, and as were Daniel and his fellows in Babylon. In the providence of God these men were taken captive, that they might carry to heathen nations the knowledge of the true God. They were to be representatives of God in our world. They were to make no compromise with the idolatrous nations with which they were brought in contact, but were to stand loyal to their faith, bearing as a special honor the name of worshipers of the God who created the heavens and the earth."—Ellen G. White, Testimonies for the Church, vol. 8, p. 153.

How is it today in the North American Division, the Trans European Division, and Australia? The societies in these lands are immoral and demanding the church fall in line with their immoral cultures. Are there some in the church who demand that we change our doctrine to suit the laws of their societies? There are indeed. The world church just voted "no" to making women  rulers over men. Some are ignorant of the Bible truth, but others argue that we must change in order to attract new church members and to abide by the laws of the land that demand "parity" between men and women. From the TED we read "The Seventh-day Adventist Church within the TED faces extraordinary mission challenges where people are extremely resistant to the gospel and joining a church is an exception rather than the norm. To effectively meet this need the church needs to mobilize all members for ministry and outreach, including women, who constitute two thirds of the membership. Opening the doors for women in leadership and the ordination of women would strengthen the growth of the church in Europe. Within the church and European society at large gender equality and excellence in leadership are priorities. In many of the TED territories it is, or soon will become, illegal to make any differentiation on the basis of gender."

Other church leaders in the North American Division  are in rebellion against Scripture and the World Church and have placed a woman as a conference president violating their union constitution and bylaws as well as the General Conference laws concerning the ordination of women pastors and conference presidents.

Are our institutions, God's institutions standing  faithful to the God of heaven? Are we walking in the light which shines so  brightly upon our church? Are hospitals, schools, publishing houses, and church conferences walking in the light? God will judge the unfaithfulness and the reproach brought upon His church. He does not work mightily to bring new members into many of our churches in these areas, for if they came in they would see the hypocrisy and leave.  It makes missionary work very hard.


Think how easy it would have been for Daniel to have compromised, especially given his circumstances. What does his example teach us about how lame our excuses for compromise often really are?

Often  there are no excuses, the compromise has been institutionalized within the church. It is "Adventist" culture, not Seventh-day Adventist doctrine. If we want to  be successful missionaries, then the missionaries are going to have to  begin at home  with revival and reformation. Does China need to send missionaries to Europe and North America?
Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

  • Servant
  • Posts: 46149
  • Grace, more than a word, it is transforming power
    • The Remnant Online
Monday July 27

Witnesses (Daniel 2-5)


In Daniel 2, Daniel had an opportunity, born out of necessity, to witness to the power of the true God, as opposed to the false ones of Babylon. After singing a hymn of praise with his Jewish compatriots and thanking God for answering their prayers (Dan. 2:20-23), he interpreted the king’s dream and testified to God’s greatness and dominion over all earthly kingdoms.

What does the king say that shows he learned something about the true God?

In Daniel 2, Daniel didn’t have a choice: either give the king what he wanted or face death. In contrast, in chapter 3 his three friends could have spared themselves the fiery furnace if they simply had obeyed the king’s command. Instead, by their faithful witness, they were able to testify to the power of the true God.

"How did Nebuchadnezzar know that the form of the fourth was like the Son of God? He had heard of the Son of God from the Hebrew captives that were in his kingdom. They had brought the knowledge of the living God who ruleth all things."
—Ellen G. White, The Advent Review and Sabbath Herald, May 3, 1892.

Yes, they had brought the knowledge of God to Babylon, but apparently the king was not moved by it...not until he saw the power of true believers faith in the furnace. I like the verses I quoted from Ezekiel. The heathen will know there is a God in heaven  when they see Him in us. Some, I am sure, view this as a condemnation of the condition of God's church, and so it is. But, others including myself view the verses as encouraging, promises of what God is going to do in His church. It is a promise that we can share. He is not going to raise up another church. No!  He is going to shake and purify this church. It is the last of the seven churches in Revelation. How will He cleanse His church? We are told by Ezekiel.


In Daniel4, what confession did King Nebuchadnezzar again make regarding the true God, all thanks to the witness of Daniel?

 4:19   Then Daniel, whose name [was] Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies. 
 4:30   The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? 
4:34   And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation: 
 4:35   And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? 
 4:36   At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me. 
 4:37   Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works [are] truth, and his ways judgment: and those that walk in pride he is able to abase. 


Daniel had  been faithful to deliver the message just as God had given it. Therefore, the king knew who it was that had brought him down and raised him up. How is it with us? Will be keep silent when we ought to speak? I have witnessed this many times. Not long ago a group of division leaders had an opportunity to speak against rebellion in the church and did not. Therefore they gave influence to the rebellion.  If they had warned the rebels that what they were about to do was wrong, some may have been influenced to not rebel against God  and His church.


In Daniel 5, we have Daniel’s last appearance at the Babylonian court, where he is called upon to explain the extraordinary writing upon the wall of Belshazzar’s palace, foretelling the overthrow of the Babylonian Empire at the hands of the Medes and Persians. Though no doubt Belshazzar had been impressed by what Daniel did, it was too late: the king’s fate was all but sealed. The sad thing is that according to the Bible (sx){for mathematicians Sx is the standard deviation for a sample. We can't guess at abbreviations, so I have removed the rest of the (sx)}, Belshazzar had had opportunity to learn truth and to be humbled by it. As we know, he didn’t take advantage of those opportunities.

How important that we look at our own lives and ask ourselves: What kind of witness does my life represent to the world? What does your answer tell you?

In a Laodicean church, many believe they are rich and increased with goods. This means that most will answer they have a good witness because they pay tithe, don't drink alcohol or smoke, and believe in God. Many have been taught by the culture within the church and their society that it is normal to sin (little sins), thus they are blind to their true condition. They do not know what it means to be "born again of the Spirit".  They have put their trust in their teachers and not in the Bible that clearly states the wages of sin is death. Paul said "They that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His." Romans 8:8,9. How do we know if we are in the Spirit? It is when the Spirit is in us. Then  we manifest all of the fruits of His Spirit, not one is missing. And when we are filled with His Spirit (converted)  we have none of the works of the flesh.

Some believe Ellen White changed her theology after 1888. That is a lie. Her understanding of the gospel did not change one little bit after 1888. Here is a statement giving influence to the idea that many  are not converted in the church. The  statement was made after 1888 in 1897 "The new birth is a rare experience in this age of the world. This is the reason why there are so many perplexities in the churches. Many, so many, who assume the name of Christ are unsanctified and unholy. They have been baptized, but they were buried alive. Self did not die, and therefore they did not rise to newness of life in Christ." vol 6, The  Seventh-day Adventist Bible Commentary; pg. 1075. 

If we believe our characters are changed when we are converted, that Jesus takes possession of the heart and we become partakers of His divine nature, and the promise we shall not be tempted  beyond what we can bear, is fulfilled, then when we examine ourselves and find that we do not walk in the light of His love and do not do that which we know to be true, and manifest a work of the flesh, then we can know that Jesus is not sitting on the throne of the heart and we misrepresent Him to those we come in contact with. If we can say this, then we are no longer in a Laodicean condition, for we are not blinded to our condemnation. This is the first step to being converted. Jesus cannot heal someone who does not see they are sick.  But, for all who see their need, Jesus is  ready, willing, and able to lift us up out of our sin. When Peter took his eyes off of Jesus and fell into the water, when he cried out for help, Jesus immediately took him by the hand  and saved him from certain death. So it is with us today. Jesus does not forsake  us if we are not abiding in Him and He in us. He does not stand by just watching us sin. No!! He is standing at the door of the heart, knocking, asking to come in. What shall we say to Him who gave all for us?
Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

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Tuesday July 28

Daniel in Persia

"And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, 'O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?'" (Dan. 6:20). The king called Daniel the "servant of the living God." What is implied in those words?

In Daniel 6, with the change of empire and king, Daniel still kept his position and was even promoted, becoming one of three presidents to whom 120 satraps were to report. King Darius even considered appointing him vizier over his whole kingdom, arousing the antipathy of the other presidents and satraps. They induced the king to make an empire-wide decree that really was aimed at Daniel alone. He was thrown into a den of lions, but God dramatically intervened in a situation that even the sympathetic king could not reverse. Daniel’s deliverance so pleased the king that he issued an empire-wide royal decree exalting the God of Daniel. "Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.  I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end. He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions." (Dan. 6:25-27).

Read Daniel 6.

 6:1   It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; 
 6:2   And over these three presidents; of whom Daniel [was] first: that the princes might give accounts unto them, and the king should have no damage. 
 6:3   Then this Daniel was preferred above the presidents and princes, because an excellent spirit [was] in him; and the king thought to set him over the whole realm. 
 6:4   Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he [was] faithful, neither was there any error or fault found in him. 
 6:5   Then said these men, We shall not find any occasion against this Daniel, except we find [it] against him concerning the law of his God. 
 6:6   Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever. 
 6:7   All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions. 
 6:8   Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. 
 6:9   Wherefore king Darius signed the writing and the decree. 
 6:10   Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. 
 6:11   Then these men assembled, and found Daniel praying and making supplication before his God. 
 6:12   Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask [a petition] of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing [is] true, according to the law of the Medes and Persians, which altereth not. 
 6:13   Then answered they and said before the king, That Daniel, which [is] of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day. 
 6:14   Then the king, when he heard [these] words, was sore displeased with himself, and set [his] heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him. 
 6:15   Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians [is], That no decree nor statute which the king establisheth may be changed. 
 6:16   Then the king commanded, and they brought Daniel, and cast [him] into the den of lions. [Now] the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. 
 6:17   And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. 
 6:18   Then the king went to his palace, and passed the night fasting: neither were instruments of music brought before him: and his sleep went from him. 
 6:19   Then the king arose very early in the morning, and went in haste unto the den of lions. 
 6:20   And when he came to the den, he cried with a lamentable voice unto Daniel: [and] the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? 
 6:21   Then said Daniel unto the king, O king, live for ever. 
 6:22   My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. 
 6:23   Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God. 
 6:24   And the king commanded, and they brought those men which had accused Daniel, and they cast [them] into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. 
 6:25   Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. 
 6:26   I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end. 
 6:27   He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions. 
 6:28   So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian. 


What in the chapter indicates that Daniel had already been a great witness to the king? Also, what in the king’s decree indicates that he knew more about Daniel’s God than he could have learned merely from the dramatic rescue? What does this tell us about Daniel’s witness to him?

Yes, it is made perfectly clear that Daniel was a witness of the true and living God, both before and after his deliverance from the lions den. The most important matter to understand is how it is that Daniel was that witness. Laodiceans don't get it. A Laodicean does not see his need, but if he were to study this chapter, he might just see what is that not only put Daniel in the den with  the lions, but gave him his strength to be a faithful witness for God. Too many of us who profess to love and serve God do not do as did Daniel. He understood his need to be vitally connected with God in order to stand unmoved in his position in the middle of the world. Look at the temptations he had to face daily, yet he stood unmoved. How is it that he maintained his connection with God? Is there a Biblical principle seen in the life of Daniel....that is illustrated in this chapter?



Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

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Wednesday July 29

Daniel and God’s Eternal Kingdom


Daniel was not merely an interpreter of other men’s dreams, significant as that was in this context. In Daniel 7-12, he had his own visions, which revealed the future of great world superpowers. Daniel’s visions especially emphasized that, despite earthly rulers and their plans and machinations, God retains final control of nations. In the end, He and His final kingdom will triumph, and that triumph will be complete (see Dan. 2:44).

Read Daniel 7:13-14.

7:13   I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 
 7:14   And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed. 


What is being described in these texts, and how does it relate to the idea of Christians taking the gospel to the world?

Whatever else those verses are talking about, the central issue is the establishment of God’s eternal kingdom, which doesn’t come until after the return of Jesus. And what factor did Jesus Himself say was important in regard to His return?
"And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand)  Then let them which be in Judaea flee into the mountains." (Matt. 24:14-16).

"This gospel".  What gospel?  Ought we know? "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.  As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed." Galatians 1:8,9.

Jesus’ prophecies of the end of the world in Matthew 24 are linked to Daniel’s prophecies. The "abomination of desolation" predicted by Daniel (Dan. 11:31; Dan. 12:11) was further explained and applied by Jesus to His own day and beyond. The point is that Jesus closely linked the book of Daniel to the end times, which, of course, isn’t surprising, because Daniel in many places does indeed point to the end times (Dan. 8:17,19; Dan 11:35; Dan. 12:4,13). And, according to Jesus, the end doesn’t come until "And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come." (Matt.24:14).

The gospel is to be preached unto "all the world," and only then will Jesus return. And we are the ones called to preach it. Some then argue that Jesus can’t return until we do our work. How are we to understand our role in the timing of Jesus’ return? Bring your answer to class on Sabbath.

There are two concerns we need to address in this lesson. Who has been entrusted with this message of taking the gospel to the world? One would have to be blind or in rebellion to not understand there are multiple gospels being preached from Seventh-day Adventist pulpits and being printed on our presses. How can Jesus come when we are preaching false gospels confusing many who are not grounded? If there is allowed those who God calls "accursed" and teaching "another gospel", how can the end come? It can't. There must be a call for revival and there must be a rebuke of the "accursed" in the church. Otherwise we are complacent in the delay of the second coming of Jesus.
Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

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Thursday July 30

More Exiles as Missionaries

Daniel was an Israelite in involuntary banishment from Israel, as were Joseph and Moses in Egypt, Nehemiah in Babylon, and Esther in Persia. Their lives reveal that it is possible to live faithfully to God in spiritually and culturally unsupportive environments. With God’s direction it was even possible to attain prominent administrative positions in these alien settings. Each lived a creative and rich life, skillfully negotiating complex religious, social, political, and economic dynamics far different from those of their home culture. They not only were loyal members of exiled Hebrew communities—they were also in their own ways effective missionaries for the God of Israel.

Witness while in exile included both passive presence and active proclamation.

Esther                                                                              Daniel
1. Did not identify as a Hebrew until called to reveal it    1. Identified as a Hebrew

2. Kept her religion to herself until called to reveal it     2. Made known his religious convictions

3. God protected her and her family                              3. God protected him and his friends

4. Witnessed in high places to save her life along          4. Witnessed in high places to save his life along with other people’s
with her people’s

5. Helped establish religious freedom and the right         5. Indirectly influenced King Cyrus to allow exiled Hebrews to rebuild the Jerusalem
to self-defense of a religious minority                               temple

Read through Genesis 41.


 41:1   And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river. 
 41:2   And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow. 
 41:3   And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the [other] kine upon the brink of the river. 
 41:4   And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke. 
 41:5   And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good. 
 41:6   And, behold, seven thin ears and blasted with the east wind sprung up after them. 
 41:7   And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, [it was] a dream. 
 41:8   And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but [there was] none that could interpret them unto Pharaoh. 
 41:9   Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day: 
 41:10   Pharaoh was wroth with his servants, and put me in ward in the captain of the guard's house, [both] me and the chief baker: 
 41:11   And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream. 
 41:12   And [there was] there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret. 
 41:13   And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged. 
 41:14   Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved [himself], and changed his raiment, and came in unto Pharaoh. 
 41:15   And Pharaoh said unto Joseph, I have dreamed a dream, and [there is] none that can interpret it: and I have heard say of thee, [that] thou canst understand a dream to interpret it. 
 41:16   And Joseph answered Pharaoh, saying, [It is] not in me: God shall give Pharaoh an answer of peace. 
 41:17   And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river: 
 41:18   And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow: 
 41:19   And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness: 
 41:20   And the lean and the ill favoured kine did eat up the first seven fat kine: 
 41:21   And when they had eaten them up, it could not be known that they had eaten them; but they [were] still ill favoured, as at the beginning. So I awoke. 
 41:22   And I saw in my dream, and, behold, seven ears came up in one stalk, full and good: 
 41:23   And, behold, seven ears, withered, thin, [and] blasted with the east wind, sprung up after them: 
 41:24   And the thin ears devoured the seven good ears: and I told [this] unto the magicians; but [there was] none that could declare [it] to me. 
 41:25   And Joseph said unto Pharaoh, The dream of Pharaoh [is] one: God hath showed Pharaoh what he [is] about to do. 
 41:26   The seven good kine [are] seven years; and the seven good ears [are] seven years: the dream [is] one. 
 41:27   And the seven thin and ill favoured kine that came up after them [are] seven years; and the seven empty ears blasted with the east wind shall be seven years of famine. 
 41:28   This [is] the thing which I have spoken unto Pharaoh: What God [is] about to do he showeth unto Pharaoh. 
 41:29   Behold, there come seven years of great plenty throughout all the land of Egypt: 
 41:30   And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 
 41:31   And the plenty shall not be known in the land by reason of that famine following; for it [shall be] very grievous. 
 41:32   And for that the dream was doubled unto Pharaoh twice; [it is] because the thing [is] established by God, and God will shortly bring it to pass. 
 41:33   Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. 
 41:34   Let Pharaoh do [this], and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. 
 41:35   And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. 
 41:36   And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine. 
 41:37   And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 
 41:38   And Pharaoh said unto his servants, Can we find [such a one] as this [is], a man in whom the Spirit of God [is]? 
 41:39   And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all this, [there is] none so discreet and wise as thou [art]: 
 41:40   Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. 
 41:41   And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. 
 41:42   And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; 
 41:43   And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him [ruler] over all the land of Egypt. 
 41:44   And Pharaoh said unto Joseph, I [am] Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt. 
 41:45   And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over [all] the land of Egypt. 
 41:46   And Joseph [was] thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. 
 41:47   And in the seven plenteous years the earth brought forth by handfuls. 
 41:48   And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which [was] round about every city, laid he up in the same. 
 41:49   And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for [it was] without number. 
 41:50   And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him. 
 41:51   And Joseph called the name of the firstborn Manasseh: For God, [said he], hath made me forget all my toil, and all my father's house. 
 41:52   And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction. 
 41:53   And the seven years of plenteousness, that was in the land of Egypt, were ended. 
 41:54   And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread. 
 41:55   And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. 
 41:56   And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt. 
 41:57   And all countries came into Egypt to Joseph for to buy [corn]; because that the famine was [so] sore in all lands. 
 


In what ways was Joseph able to witness to the Egyptians? How does his story parallel that of Daniel and his companions in Babylon?

In what situations in which you find yourself can you witness for your faith? Are you giving a passive or active witness, or both? What are things you can either say or do that would make a more powerful impression on others about the goodness and love of our God?

Reflecting the character of Christ is the only way we can be a witness for Christ, otherwise we are a savor or death unto death, not life unto life.  What was it about Daniel and others described above that made others believe there is a God in heaven? And when Christians do not reflect Christ, what then? And if we do not believe God makes us holy when we are converted, then how can we reflect (be holy) Christ's character?  Read 2 Cor. 3:18.
Will this promise be fulfilled in your life? "And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I [am] the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes." Ezekiel 36:23. To be sanctified means to be made holy.
Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

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Friday July 31


Further Study: "Multitudes will be called to a wider ministry. The whole world is opening to the gospel. . . . From every quarter of this world of ours comes the cry of sin-stricken hearts for a knowledge of the God of love. . . . It rests with us who have received the knowledge, with our children to whom we may impart it, to answer their cry. To every household and every school, to every parent, teacher, and child upon whom has shone the light of the gospel, comes at this crisis the question put to Esther the queen at that momentous crisis in Israel’s history, "Who knoweth whether thou art come to the kingdom for such a time as this?""—Ellen G. White, The Adventist Home, pp. 484, 485.

What does it mean to take a "knowledge of the God of love" to the world?  The evidence of true Christianity is the revelation of the "God of love" in the life of the missionary and those who call themselves Seventh-day Adventist Christians. If the divorce rate in the church is the same as the divorce rate in the world, what does this say to the world? And if we do not reflect the character of Christ when preaching to  the heathen, what does this say to the heathen?


Discussion Questions:

    Discuss the prophecies in the book of Daniel, especially Daniel 2,7, and 8. In what ways are these such a powerful testimony, not only to the prophetic reliability of the Bible but to God’s foreknowledge of the future? For instance, notice how, between Daniel 2,7, and 8, three of the four main kingdoms are named for us. How should this help us learn to trust in the Word of God and His promises to us?

One of the Bible doctrines Satan has perverted in order to keep the gospel message hidden is found in Daniel chapter seven, verse10. "A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened." What books were opened and why where they opened? Study this verse in order to keep from being led astray by the multitude of false gospels being preached in the church. None will enter heaven unless they reflect the character of our God.

If we know God as it is our privilege, then we will trust Him with all that we have and all that we are.


    In these accounts in the book of Daniel and some of the other stories (such as Joseph), there were some miracles that, of course, greatly added to the credibility of their witness to the pagans around them. At the same time, too, what aspects of their character lend even more credibility to their witness? That is, in what way can character and faithfulness, even more than signs and wonders, be a more powerful witness to others about the reality of God and what He can do in our lives?

Amen! And when we do not have a character that reflects Christ?


    As we saw in Wednesday’s study, Matthew 24:14 says that the gospel needs to go to the ends of the earth, and then the end will come. Does this mean that Jesus will not come back until we do the work that He has called us to do? Discuss.

Then to whom may we attribute the blame for Jesus not coming long ago? Say in 1888? Or in 1988? Or in 2008? Why does Jesus delay His coming year after year, allowing more and more suffering? Does it have something to do with the blindness of the Laodicean church? And the perversion of the gospel message? If the gospel being followed is not seen to change the character of man when converted, then where is the hope that Jesus will soon come?

Will we be content to remain silent in the face of the "accursed" who continue to teach "another gospel" in God's church? Or will we this Sabbath speak up in our Sabbath School classes and point all to Christ and His Word that transforms sinners into saints when the sinner dies to self at conversion? A true Christian may keep the wrong day, eat the wrong food, and do many things out of ignorance, but God looks at the heart. A truly converted Christian manifests each one of the fruits of the Spirit, not one is missing, for the Spirit indwells the heart of all who are fully surrendered to Jesus. And these are the fruit of the Spirit "love, joy, peace, longsuffering, gentleness, goodness, faith,  Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts." Galatians  5:22-24.
Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.