Recent Posts

Pages: 1 [2] 3 4 5 6 7 ... 10
The Desire of Ages / Re: The Desire of Ages--12--The Temptation
« Last post by Beacon on October 01, 2022, 08:17:47 PM »
"There was in Him nothing that responded to Satan's sophistry. He did not consent to sin. Not even by a thought did He yield to temptation."

"So it may be with us."

"Christ's humanity was united with divinity; He was fitted for the conflict by the indwelling of the Holy Spirit."

"He came to make us partakers of the divine nature."

"So long as we are united to Him by faith, sin has no more dominion over us."

"God reaches for the hand of faith in us to direct it to lay fast hold upon the divinity of Christ, that we may attain to perfection of character."

What a comforting thought is recorded in this message! How is it made possible for us to be victorious? Take the time to re-read especially the last sentence in this reading, and then with a sincere heart, claim the promise!


All to Jesus I surrender,
All to Him I freely give;
I will ever love and trust Him,
In His presence daily live.
    I surrender all,
  I surrender all.
All to Thee, my blessed Savior,
    I surrender all.
All to Jesus I surrender,
Humbly at His feet I bow,
Worldly pleasures all forsaken;
Take me, Jesus, take me now.
All to Jesus I surrender,
Make me, Savior, wholly Thine;
Let me feel Thy Holy Spirit,
Truly know that Thou art mine.
All to Jesus I surrender,
Lord, I give myself to Thee;
Fill me with Thy love and power,
Let Thy blessing fall on me.
All to Jesus I surrender,
Now I feel the sacred flame.
Oh, the joy of full salvation!
Glory, glory to His name!

Lyrics:Judson W. Van de Venter (1855-1939)
Music:Winfield Scott Weeden (1847-1908)
The Desire of Ages / Re: The Desire of Ages--11--The Baptism
« Last post by Richard Myers on October 01, 2022, 07:29:18 AM »
Amen! And who is it that can be transformed? All who truly want to follow Jesus. "the most sinful, the most needy, the most oppressed and despised." It never hurts to repeat a most powerful promise!

  "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is." 1 John 3:2. Our Redeemer has opened the way so that the most sinful, the most needy, the most oppressed and despised, may find access to the Father. All may have a home in the mansions which Jesus has gone to prepare. "These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; . . . behold, I have set before thee an open door, and no man can shut it." Revelation 3:7, 8.
The Desire of Ages / Re: The Desire of Ages--11--The Baptism
« Last post by Pastor Sean Brizendine on October 01, 2022, 06:52:43 AM »
Praise the Lord, Brother Beacon and Brother Philip!! Happy Sabbath!!

When do we become children of God?

"'Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.' 1 John 3:2. Our Redeemer has opened the way so that the most sinful, the most needy, the most oppressed and despised, may find access to the Father. All may have a home in the mansions which Jesus has gone to prepare. 'These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; . . . behold, I have set before thee an open door, and no man can shut it.' Revelation 3:7, 8." {The Desire of Ages, page 113, paragraph 2}

It is when the soul is converted that the adoption into the heavenly family takes place! Beholding the loveliness of Jesus, yielding all the heart to Him, He will cleanse and transform the life into His image by filling the soul with all of the fruits of the Spirit without one missing, empowering to affectionate obedience to all of God's commandments! True conversion will lead the soul to desire to follow Jesus' call and example to also be baptized, thus revealing in humble faith the death to sin and self and resurrection to a new life in Christ Jesus in true righteousness by faith!
The Desire of Ages / Re: The Desire of Ages--11--The Baptism
« Last post by Philip T on October 01, 2022, 04:34:14 AM »
As Jesus asked for baptism, John drew back, exclaiming, "I have need to be baptized of Thee, and comest Thou to me?" With firm yet gentle authority, Jesus answered, "Suffer it to be so now: for thus it becometh us to fulfill all righteousness." And John, yielding, led the Saviour down into the Jordan, and buried Him beneath the water. "And straightway coming up out of the water," Jesus "saw the heavens opened, and the Spirit like a dove descending upon Him."
    Jesus did not receive baptism as a confession of guilt on His own account. He identified Himself with sinners, taking the steps that we are to take, and doing the work that we must do. His life of suffering and patient endurance after His baptism was also an example to us.

Amen brother Beacon

Jesus lived a perfect sinless life, yet He was baptized to be an example to us today of the need for baptism, then need to fall on our knees and ask forgiveness for our sins, repenting of them and working towards not doing them again. Surrendering all to Jeus, HE IS OUR EXAMPLE of living life for Him, with the same humble and self-sacrificing character.  We Jesus love for us in every aspect of His life, and we should return that love in every aspect of our lives. 
Friday ↥         October 7

Further Thought: Read Ellen G. White, “The Temptation and Fall,” pp. 52-62 and “The Plan of Redemption,” pp. 63-70, in Patriarchs and Prophets; “The Knowledge of Good and Evil,” pp. 23-27, in Education.

In recent years, studies have been done on what is called Near Death Experiences (NDEs). What happens is that people “die,” in that their hearts stop beating, and they stop breathing. However, they then come back to life, but with fantastic stories of floating into another realm of existence and meeting a being of light. Some even talk about meeting long-dead relatives. Many people, even Christians, who don’t understand the truth about death, believe that these stories are more proof of the immortality of the soul. However (and this should be the clearest warning that something is amiss), most who have these experiences claim that the spiritual beings whom they had met during the NDEs gave them comforting words, nice statements about love, peace, and goodness. But they hear nothing about salvation in Christ, nothing about sin, and nothing about judgment. While getting a taste of the Christian afterlife, shouldn’t they have gotten at least a smidgen of the most basic Christian teachings along with it? Yet, what they’re taught sounds mostly like New Age dogma, which could explain why, in many cases, they come away less inclined toward Christianity than they were before having “died.” Also, why did none of the Christians, convinced that their NDEs were a preview of the Christian heaven, ever get any Christian theology while there, as opposed to a big dose of New Age sentimentalism? The answer is that they were being deceived by the same one who deceived Eve in Eden, and with the same lie, too. (See lesson 11.)

Discussion Questions:

    How does the experience of Adam and Eve demonstrate that God’s forgiveness does not necessarily reverse all consequences of sin? Why is this such an important truth to remember always?
    The tree of the knowledge of good and evil was the “enchanted ground” of the enemy for Adam and Eve. What are some “enchanted grounds” that we might find ourselves tempted to enter?
    Satan is trying to lead God’s people to believe that “the requirements of Christ are less strict than they once believed, and that by conformity to the world they would exert a greater influence with worldlings.” — Ellen G. White, Testimonies to Ministers and Gospel Workers, p. 474. What should we do in order not to fall into this subtle trap?
Thursday          October 6
The First Gospel Promise

Read Genesis 3:15, 21. What hope can be found in these passages for all humanity?

Genesis 3 describes the dreadful tragedy that took over the world after the Fall. Everything changed, and Adam and Eve could see the contrast between what the world used to be and what it had become.

But in the midst of their frustration and despair, God gave them assurance for the present and a hope for the future. First, He cursed the serpent with a word of Messianic hope. He declared, “And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel” (Gen. 3:15, NKJV).

The word “enmity” (Heb. ’eybah) implies not only a long-lasting cosmic controversy between good and evil, but also a personal repulsion to sin, which has been implanted by God’s grace in the human mind. By nature, we are completely fallen (Eph. 2:1, 5) and “slaves of sin” (Rom. 6:20, NKJV). However, the grace that Christ implants in every human life creates in us enmity against Satan. And it is this “enmity,” a divine gift from Eden, that allows us to accept His saving grace. Without this converting grace and renewing power, humanity would continue to be the captive of Satan, a servant ever ready to do his bidding.

The Lord next used an animal sacrifice to illustrate this Messianic promise (see Gen. 3:21). “When Adam, according to God’s special directions, made an offering for sin, it was to him a most painful ceremony. His hand must be raised to take life, which God alone could give, and make an offering for sin. It was the first time he had witnessed death. As he looked upon the bleeding victim, writhing in the agonies of death, he was to look forward by faith to the Son of God, whom the victim prefigured, who was to die man’s sacrifice.” — Ellen G. White, The Story of Redemption, p. 50.

Read 2 Corinthians 5:21 and Hebrews 9:28. What do these texts teach about what was first revealed in Eden?

Knowing that they would eventually die (Gen. 3:19, 22-24), Adam and Eve left the Garden of Eden. But they did not leave naked or with their own fig-leaf coverings (Gen. 3:7). God Himself “made tunics of skin” for them, and He even clothed them (Gen. 3:21, NKJV), a symbol of His covering righteousness (see Zech. 3:1-5, Luke 15:22). Hence, even back then, right from the start, in Eden, the gospel had been revealed to humanity.

Wednesday          October 5
Consequences of Sin

Based on Genesis 3:7-19 and Romans 5:12, what were the main consequences of sin?

Captivated by the persuasive speech of the serpent, Eve did not anticipate the far-reaching consequences of the road that she was following. In itself, the act of eating from the forbidden fruit was not as significant as what it actually represented. By such an act of disobedience, Eve broke her loyalty to God and assumed a new allegiance to Satan.

Genesis 3 describes the fall of Adam and Eve and some of its most tragic consequences. From a theological perspective, both were overtaken by theophobia (being afraid of God) and hid themselves from Him (Gen. 3:8 ). From a psycho-social assessment, they were ashamed of themselves and began to accuse each other (Gen. 3:7, 9-13). From a physical standpoint, they would sweat, feel pain, and eventually die (Gen. 3:16-19). And from an ecological perspective, the natural world had degenerated (Gen. 3:17, 18 ).

The Garden of Eden was no longer the beautiful and pleasant place it used to be. “As they witnessed in drooping flower and falling leaf the first signs of decay, Adam and his companion mourned more deeply than men now mourn over their dead. The death of the frail, delicate flowers was indeed a cause of sorrow; but when the goodly trees cast off their leaves, the scene brought vividly to mind the stern fact that death is the portion of every living thing.” — Ellen G. White, Patriarchs and Prophets, p. 62.

Adam and Eve did not die immediately, in the sense of ceasing to live, but on that very same day they received their death sentence. The Lord told Adam, “In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; for dust you are, and to dust you shall return” (Gen. 3:19, NKJV). The Fall brought tragic consequences indeed to all humanity. The apostle Paul explains that “just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned” (Rom. 5:12, NRSV).

The sad and painful fact is that just as humanity has done through all ages, we today suffer the consequences of what happened in Eden. How thankful, we can be, though, that because of Jesus and the cross we have the hope of eternal life in a world where sin will never rise again.

As we reflect on Eve’s tragic experience, what lessons can we learn from it about the consequences of our own sinful acts?

Tuesday          October 4
“You Will Not Die”

Read Genesis 3:4. What are the many different ways this lie has been repeated through the ages?

One powerful manifestation of this lie is seen in the common belief in the immortality of the soul. This notion was the basis of many ancient religions and philosophies. In ancient Egypt, it motivated the mummification practices and the funerary architecture, such as seen in the pyramids.

This theory also became one of the main pillars of Greek philosophy. For example, in The Republic of Plato, Socrates asks Glaucon: “Are you not aware that our soul is immortal and never perishes?” In Plato’s Phaedo, Socrates argued in a similar tone, saying that the “soul is immortal and imperishable, and our souls really will exist in Hades.” These philosophical concepts would shape much of the western culture and even post-Apostolic Christianity. But they originated much earlier, already in the Garden of Eden, with Satan himself.

At the core of the Edenic temptation, Satan assured Eve, “You certainly will not die!” (Gen. 3:4, NASB). With this emphatic assertion, Satan put his own word above the Word of God.

In contrast to immortality of the soul, what do these verses teach, and how can they be used to counter this lie? (Ps. 115:17; John 5:28, 29; Ps. 146:4; Matt. 10:28; 1 Cor. 15:51-58).

The satanic theory of the natural immortality of the soul has persisted, even in our modern world. Books, movies, and TV programs have all continued to promote the idea that, when we die, we simply pass into another conscious state. How unfortunate it is that this error is proclaimed in many Christian pulpits, as well. Even science has gotten involved. There is a foundation in the United States trying to create technology that, it claims, will enable us to contact the dead, whom they believe are still alive but exist as PMPs, “postmaterial persons.” With this error so prevalent, it’s no surprise that this deception will play a crucial role in the final events of human history.

In what ways is this lie manifested in your own culture? Why must we rely on the Word of God over what our senses tell us?

Monday          October 3
Deceived by the Serpent

Read Genesis 3:1-7. What criteria did Eve use to choose between God’s Word and that of the serpent?

Genesis 3 is one of the clearest examples of the psychology of temptation. God had warned Adam and Eve that if they ate from the forbidden fruit, they would certainly die (Gen. 2:16, 17). Assuming the form of a serpent, Satan used several rhetorical strategies to mislead Eve into sin.

First, he generalized God’s specific prohibition. He asked her, “Has God really said, ‘You shall not eat from any tree of the garden?’” (Gen. 3:1, NASB). Eve counter-argued that the prohibition was in regard only to that specific tree, for if they were ever to eat from it or touch it, they would die.

Then, Satan contradicted God’s statement. He asserted categorically, “You certainly will not die!” (Gen. 3:4, NASB).

And finally, Satan accused God of deliberately suppressing essential knowledge from her and her husband. The deceiver argued, “For God knows that on the day you eat from it [the forbidden fruit] your eyes will be opened, and you will become like God, knowing good and evil” (Gen. 3:5, NASB).

Eve’s curiosity led her onto the enchanted ground of Satan. There she was forced to decide either to remain faithful to God’s restraining command or to embrace Satan’s seductive allurements. Doubting God’s word, she used her own senses — the empirical method, that of personal observation — to decide between the two conflicting statements.

First, she saw that from a dietary perspective, “the tree was good for food.” Second, from an esthetic viewpoint, she saw that “it was a delight to the eyes.” Third, from a logical analysis, “the tree was desirable to make one wise.” Hence, in her own mind, she certainly had good reasons to heed the words of the serpent and to eat from the forbidden tree. Unfortunately, this is what she did.

Some people argue that all forms of knowledge are valid, as long as we retain “that which is good” (1 Thess. 5:21, NASB). But the tragic experiences of Adam and Eve in the Garden of Eden demonstrate that knowledge, in and of itself, can be very detrimental. There are some things that, indeed, we are better off not knowing.

What does this account teach us about how easy it is to rationalize and justify our sinful choices?

Sunday          October 2
Statements in Tension

The world, as it came from the Lord, was perfect (Gen. 1:31). Death was an unknown experience for Adam and Eve. In that context, God came to the Garden of Eden and warned: “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die” (Gen. 2:16, 17, NRSV).

How does Genesis 2:16, 17 show the reality of free will in the perfection of Eden? That is, why would God have needed to warn them if they couldn’t freely choose?

Sometime after this warning from God, Satan assumed the form of a serpent and also entered Eden. Eve beheld the serpent joyfully eating the forbidden fruit without dying. “He himself had eaten of the forbidden fruit” (Ellen G. White, Patriarchs and Prophets, p. 54), and nothing had happened to him.

Read Genesis 3:1-4. Putting yourself in the position of Eve, why might those words have sounded convincing?

From the perspective of human logic, the argument of the serpent sounded much more convincing than did the word of God. First of all, there was no evidence in the natural world, so far, for the existence of sin and death. Second, the serpent was actually eating the forbidden fruit and enjoying it very much. So, why should Eve restrain herself from doing the same? God’s command seemed to be too restrictive and senseless.

Unfortunately, in deciding between the two conflicting statements, Eve ignored three basic principles: 1. human reason is not always the safest way to evaluate spiritual matters; 2. the Word of God can appear to be illogical and senseless to us, but it is always right and trustworthy; and 3 . there are things that are not evil or wrong in themselves, but God has chosen them as tests of obedience.

We should realize that the experience of Eve in the Garden of Eden is not a single case in time. Every day and every moment we need to decide between the Word of God (which for many can be unpopular) and the seductive appeals of our surrounding culture. Our choice will have eternal consequences.

What are ways that the clear teaching of the Bible conflicts with the ways of the world?

Pages: 1 [2] 3 4 5 6 7 ... 10