I just thought that I would put this here.
I have seen a connection between the Fruits of the Spirit, Peter's Ladder, and the Three Angel's Messages.
All three appear to be the same, the results of being a Partaker of the Divine Nature.
You will see if you read a part of my Study below....
1. The Fruits of the Spirit
love
joy
peace
longsuffering
gentleness
goodness
faith
meekness
temperance
Galatians 5:19-25
19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no law.
24 And they that are Christ's have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.
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2. Peter's Ladder /partaker's of the Divine Nature
faith
virtue
knowledge
temperance
patience
godliness
brotherly kindness
charity
2 Peter 1
3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
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3. The Three Angel's Messages and the 1888 Message
Justification by Faith
In the year of 1924, it was voted by the members of the Ministerial Association Advisory Council, that Arthur G. Daniells arrange a compilation of the writings of Ellen G. White on the subject of Justification by Faith. He also wrote of the experience and developments connected with the Minneapolis Conference.
Elder Daniells was well-aware that Justification by Faith was to be an indwelling experience in the believer’s life. With this in mind, he gave a most concise description of the total process which one goes through when the third angel’s message enters down into the soul. This condensed version of Righteousness by Faith is found in Daniells’ book entitled, Christ Our Righteousness. It reads as follows:
“Justification by Faith is God’s way of saving sinners; His way of convicting sinners of their guilt, their condemnation, and their utterly undone and lost condition. It is also God’s way of canceling their guilt, delivering them from the condemnation of His divine law, and giving them a new and right standing before Him and His holy law. Justification by Faith is God’s way of changing weak sinful defeated men and women into strong, righteous, victorious Christians.
“Now if it be true that justification by faith is ‘the third angel’s message in verity—in fact, in reality—it must be that the genuine understanding and appropriation of the third angel’s message is designed to do for and in those who receive it the full work of justification by faith. That this is its purpose is evident from the following considerations:
“1. The great threefold message of Revelation 14 which we designate by the term ‘the third angel’s message,’ is declared to be ‘the everlasting gospel.’ Revelation 14:6.
“2. The message makes the solemn announcement that ‘the hour of His Judgment is come.’
“3. It admonishes all who are to meet God at His great tribunal, to be judged by His righteous law, to ‘fear God, and give glory to Him,’ and to ‘worship Him that made heaven, and earth.’ Verse 7.
“4. The result, or fruitage, of this message of warning and admonition is the development of a people of whom it is declared: ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.’ Verse 12.
“In all this we have the facts of justification by faith. The message is the gospel of salvation from sin, condemnation, and death. The Judgment brings men and woman face to face with the law of righteousness, by which they are to be tried. Because of their guilt and condemnation, they are warned to fear and worship God. This involves conviction of guilt, repentance, confession, and renunciation. This is the ground of forgiveness, cleansing, and justification. Those who enter into this experience have had wrought into their characters the sweet, beautiful grace of patience, in an age of all-pervading irritability and fiery temper, which is destroying the peace, happiness, and safety of the human race. What is that but justification by faith? The word declares that, being justified by faith, we have ‘peace with God through our Lord Jesus Christ.’ Roman; 5:1.
“But more still, these believers ‘keep the commandments of God.’ They have experienced the marvelous change from hating and transgressing the law of God, to loving and keeping its righteous precepts. Their standing before the law has been changed. Their guilt has been canceled; their sentence has been annulled. Having accepted Christ as their Savior, they have received His righteousness and His life.
“This wondrous transformation can be wrought only by the grace and power of God, and it is wrought for those only who lay hold of Christ as their substitute, their surety, their Redeemer. Therefore, it is said that they ‘keep the faith of Jesus.’ This reveals the secret of their rich, deep experience. They laid hold of the faith of Jesus, that faith by which He triumphed over the power of darkness.” A.G. Daniells, Christ Our Righteousness, pages 65,66.
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It is notable here in this quotation by Elder Daniells, that the experience of Justification by Faith begins with the first angel’s message, and its application to the heart. And by the time that the believer has allowed the messages of the three angels to permeate his soul, an entire transformation has taken place in which the believer becomes released from the condemnation of the law, and he can be pointed to as one who “keeps the commandments of God,” and who “has the faith of Jesus.” These who experience the transformation also have peace.
Therefore, the 1888 message of Justification by Faith is none other than an experience of actually permitting the three angel’s messages to enter into the heart and to change the life. It would be well then, to make an effort to explore more deeply just how it is that the transformation takes place.