SDA Sabbath School Lesson 8- 2nd Quarter 2025-In the Psalms: Part 1

[Richard Myers]

2nd Quarter        Lesson 8                                                                                                                                                               May 17–23                                                                                                                                 

 
In the Psalms: Part 1

Commentary in Navy                  Inspiration in Maroon

Sabbath Afternoon

 Read for This Week’s Study: Heb. 9:11–15, Psalm 122, Psalm 15, Psalm 24, Exod. 33:18–23, Psalm 5, Ps. 51:7–15.
Memory Text: “And I looked, and, lo, a Lamb stood on the mount Zion, and with Him an hundred forty and four thousand, having His Father's name written in their foreheads.” Revelation 14:1

As Seventh-day Adventists, we are used to searching for the symbols of Revelation in the stories of the Old Testament to help us understand those symbols. These narratives, though far from the only good source, are found all through the Old Testament. One particularly rich source of information is the book of Psalms, a collection of sacred poetry that explores many human experiences and possible interactions with God—ranging from despondency over sin and suffering to unbridled joy in His presence and His repeated promises for forgiveness and salvation.

A careful reading of the Psalms yields details that make the book of Revelation come alive, especially Revelation 14, which describes the final work of God’s remnant church on earth. God’s last-day people have been given the same assignment as Israel of old: we are to be a light to the nations, a final merciful call to all people to worship and obey their Maker.

Amen! When we love the Lord our God with the whole heart, when we are sanctified made holy, the heathen will know there is a God of great love and power. "And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.

Some details provided in God’s songbook can give us new ways to understand and appreciate our role in the final moments of earth’s history.

* Study this week’s lesson to prepare for Sabbath, May 24.

[Richard Myers]

SUNDAY May 18
Our High Priest

When Moses oversaw the construction of the tabernacle, he was not permitted to use just any design he wished. God gave him a blueprint to follow. “And look that thou make them after their pattern, which was shewed thee in the mount.” Exod. 25:40. We discover in the book of Hebrews that the pattern used was that of a higher reality, the heavenly sanctuary.

Read Hebrews 9:11–15, about Christ as our High Priest in heaven’s sanctuary.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

 What does this teach about what He is doing for us?

The gospel of grace reveals what Jesus is doing for us today in the Most Holy Place in heaven. He is our "high Priest" who through the Holy Spirit is revealing His grace, the highest form of love, for us. He reveals Himself and answers our prayers or sometimes disciplines us. He is doing all He can to help us enter heaven to live in a world without sin for eternity.

The earthly sanctuary foreshadowed Jesus in astonishing detail, from the priest and the offerings to the furniture and other design details. All of it speaks of Jesus.

The book of Revelation, of course, is very rich in sanctuary imagery. We find the sanctuary lampstand in the opening verses, the ark of the covenant explicitly mentioned in chapter four, and numerous other allusions to the temple. Without an understanding of the Old Testament sanctuary, it becomes impossible to grasp what John is driving at in his descriptions of his visions. The experiences of Israel, Paul writes, “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1 Cor. 10:11.

Amen, we are those whom the ends of the world are come. We ought not be repeating the sins of Israel, yet we are. We as a people are blind to our condition. We are miserable, wretched, poor, blind, and naked. Jesus tells us to "repent." He would have come long ago if we had done what He asks us to do.

There is much we can learn from studying the details of the temple. In the book of Psalms, we find an important component for understanding some of these details: how God’s people personally related to the temple. We catch glimpses of how David related to the sanctuary and its services, and we see the heart response of God’s people to what the Messiah would do for them. It is not just the patterns that help us see Jesus; we also can mine the personal experiences of those who understood what God was teaching us through the sanctuary and draw lessons for ourselves and for our own experiences with God.

Read Psalm 122.


1 (A Song of degrees of David.) I was glad when they said unto me, Let us go into the house of the LORD.
2 Our feet shall stand within thy gates, O Jerusalem.
3 Jerusalem is builded as a city that is compact together:
4 Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.
5 For there are set thrones of judgment, the thrones of the house of David.
6 Pray for the peace of Jerusalem: they shall prosper that love thee.
7 Peace be within thy walls, and prosperity within thy palaces.
8 For my brethren and companions' sakes, I will now say, Peace be within thee.
9 Because of the house of the LORD our God I will seek thy good.


Though we cannot go literally to the earthly “house of the Lord” (it’s not there, and even if one were built in the same place, it would be meaningless), what elements are found in this psalm that can encourage us about what Christ has done for us? Notice the themes of peace, security, praise, and judgment.

We have many houses of the Lord throughout the world. Like Israel who had a place of worship, we do also. Every Sabbath we go into the house of the lord to worship Him who gave all that we might live in a world without sin. And through Christ we can have love, joy, and peace in this world. Let us worship and praise the Lord our God!

[Richard Myers]

MONDAY May 19
On Mount Zion

In Revelation 14, we find God’s people standing on Mount Zion. The original Mount Zion was located just west of the old city of Jerusalem today and was thought of as the seat of God’s throne, or presence, among His people. In time, the temple mount, located on Mount Moriah, came to be identified with Mount Zion, as well.

In other words, this important depiction of God’s last-day remnant is presented in sanctuary language, as with most of the key scenes in the book of Revelation. Thanks to the Lamb, God’s people are on His holy hill!

Read Psalm 15 and Psalm 24, in which David asks an all-important question: “Who shall dwell in thy holy hill?”

1 (A Psalm of David.) LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?

2 He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.

3 He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

4 In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.

5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.


1 (A Psalm of David.) The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.

2 For he hath founded it upon the seas, and established it upon the floods.

3 Who shall ascend into the hill of the LORD? or who shall stand in his holy place?

4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

5 He shall receive the blessing from the LORD, and righteousness from the God of his salvation.

6 This is the generation of them that seek him, that seek thy face, O Jacob. Selah.

7 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.

9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.


Compare his reply in these psalms with the description of the people standing on Zion in Revelation 14:1–5.

1 And I looked, and, lo, a Lamb stood on the mount Zion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:

3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

5 And in their mouth was found no guile: for they are without fault before the throne of God.

What parallels do you find? How does one join this group? What is the significance of the fact that the Father’s name is inscribed in their foreheads? (Rev. 14:1).

One speaks of the 144,000 the psalms speak of all who love the Lord our God with the whole heart. Both reveal the high standard to be met by all who will enter in heaven. We see the same in 1 John 3.   God will have a people who cease to sin, then Jesus will come.

The description found in David’s psalm of those permitted into the presence of God is a pretty tall order for mere sinners to fulfill. Who among us can honestly say that we have always walked uprightly? Or have always spoken the truth in our hearts (Ps. 15:2)? None of us can say that we “shall never be moved” (Ps. 15:5, NKJV). If we say that we have never sinned, the Bible teaches that we have no truth in us (1 John 1:.

All have sinned. That is not the issue. Unless we are transformed into His image we shall not have eternal life. God does not judge us on where we began, but where we end. In the judgment when the Books of heaven are opened, only those who are judged by the commandments and the heart will enter into the world without sin. If we want to be saints in heaven, we must first be saints on Earth. The way to heaven is steep and narrow, few enter therein. But, all may reach the top if they will learn of God. If we were to spend a thoughtful hour a day contemplating the life of Jesus we would obtain eternal life. 2 Cor. 3:18 tells us that by beholding the glory of God, we will be transformed into His image (character).  We would be born again of the Spirit. All who are born of the Spirit will not sin, they cannot sin for His seed remain in them. Read 1 John 3:1-9.

1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that hath this hope in him purifieth himself, even as he is pure.
4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
5 And ye know that he was manifested to take away our sins; and in him is no sin.
6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 For this is the message that ye heard from the beginning, that we should love one another.

Yes, I know this is not being taught in most churches. Matter of fact I have never heard these verse being preached or printed in our periodicals. I have never heard verse nine spoken of from human lips. Why not? His church will see revival and reformation. It is a promise found  in Eze. 36 and 37.

We can come to no conclusion other than it is the Lamb who enables us to stand on Zion. The Lamb is not mentioned in David’s psalm, but He suddenly appears in the description found in Revelation 14. It is almost as if Revelation 14 is answering David’s question. Now that the Lamb of God is established on Mount Zion, in the sanctuary, we can also be present there because of His perfect righteousness credited to us by faith.

Amen! And also righteousness that is imparted to all who love Him supremely.

We can have the “boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh” (Heb. 10:19, 20, NKJV). Without His blood, what hope would we have? None, actually.
Think about all the Bible promises of victory over sin. Why, even with those promises, do we still find ourselves falling short of the perfect example Jesus has set for us, and why do we need His perfect life as our substitute?

[Richard Myers]

TUESDAY May 20
Law in Our Hearts

The remnant gathered on Zion have a name engraved on their foreheads: the name of the Father and the Lamb. (Whether this is two different names is doubtful; Jesus is the very image of the Father!) A “name” in the Scriptures signifies more than a label by which people address each other; it stands for character. To this day, many cultures still say that someone has a “good name” when people think highly of their character.
Read Exodus 33:18–23, Exodus 34:1–7, and Psalm 119:55. When Moses asked to see God’s glory, what did God promise to show him? Then when God proclaimed His name to Moses (Exod. 34:5), what followed?

Some picture God’s glory as an unapproachable, brilliant light, which is certainly an apt description. But God’s glory is more than simply a visual display; His glory is His character. The same is true with God’s name.

Amen, and He wants to write His character in our  foreheads.

When the Bible describes a remnant with God’s name inscribed in their foreheads, it is not a matter of having literal letters written there; it is a matter of having God’s character inscribed in your mind, your heart, and so now in our lives we reflect the love and character of God. You have been pulled close to God, and you love Him for who He is and what He has done for you.

Amen.    Very good!

How interesting, too, that when God describes Himself to Moses, He does it in conjunction with Moses’ receiving another copy of the Ten Commandments, which is also a transcript of His character. Likewise, the people who have God’s “name” in Revelation 14 are described as those who “keep the commandments of God.” Then notice the words found in Hebrews: “ ‘This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,’ then He adds, ‘Their sins and their lawless deeds I will remember no more’ ” (Heb. 10:16, 17, NKJV). What an expression of the gospel: though God’s law is reflected in our lives, we still need our sins to be remembered “no more.”

Yes, it is the everlasting covenant made between the Father and His Son before the foundation of the Earth was made. It is also seen in Gen. 3:15.  He gives us a hatred toward Satan and sin and it reveals the cost which has been more than needed in the sufferings of Jesus.

God’s name is His character. His moral law is a transcript of His character. And those who are gathered on God’s holy hill in the last days are infused with a love for God, a love manifested by obedience to His law.

If we are saved by faith and not by the law, what then is the importance of God’s law? (See 1 John 5:3.)

Paul gives us the answer very clearly after we understand it reveals the character of our God. "Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful." Romans 7:12,13.

All have sinned (broken the law), but many do not understand just what the government of God is.  In order to enter heaven we must be transformed into His character. Thus, we need to know His character which is revealed in the commandments. And, thereby we can know we need to be changed because we do not keep the law which is His character and the requirements for entrance into heaven. It does not save us, but by His grace we can be transformed and thus keep His law.

[Richard Myers]

WEDNESDAY May 21
Psalm 5

Read Psalm 5. In this work, David draws sharp contrasts between those who are lost and those who have been redeemed. Compare this psalm with the language of Revelation 14:1–12. What similarities do you find, and how does this inform your understanding of what it means to be a part of God’s last-day remnant movement?

It is instructive to note that David insists that evil “may not dwell” with God (Ps. 5:4, ESV). The point of the tabernacle was that God might dwell among His people, and the same will be true in the kingdom of Christ (see Rev. 21:3). Those who would approach the throne of God must be redeemed.

It is also noteworthy that David describes an act of worship in Psalm 5:7, which is the core issue at stake in the great controversy. Revelation 13 mentions “worship” five times, and the three angels’ messages call the world to “worship Him who made.” David tells us that he “fears” God, and the message of the remnant calls the world back to “ ‘fear God and give glory to Him, for the hour of His judgment has come’ ” (Rev. 14:7, NKJV).

Also notice how the redeemed of Revelation 14 are said to have “no deceit” (Rev. 14:5, NKJV) in their mouths; they are truth-tellers whose words and deeds reflect the righteous character of God. The wicked, according to David, have “no truth in their mouth” (Ps. 5:9, ESV).

It is an astonishing scene that John presents in this key part of Revelation: mere sinners have been pulled back from death and are privileged to stand in God’s presence. They did not earn this right; it is granted to them by the fact that the Lamb of God—the righteous Son of man—stands there with them. They are forgiven, redeemed; they no longer have to bear their own guilt (compare with Ps. 5:10), because the Lamb of God has borne it for them (compare with Isa. 53:12 and 2 Cor. 5:21).

Once God’s name is inscribed in your heart, it is hard to remain silent. God’s people deliver one final offer of mercy with a “loud voice” (Rev. 14:7). “But let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Ps. 5:11, NKJV).
Imagine standing before a holy and perfect God in judgment, with every deed you have ever done fully exposed before Him. What does this prospect tell you about your need of Christ’s righteousness?

[Richard Myers]

THURSDAY May 22
Teach Transgressors Your Way

After the Lord had appeared to Isaiah in the throne room scene of Isaiah 6:1–8, and after Isaiah had been told that his “iniquity is taken away” and his “sin purged,” he then answered God’s call by saying, “ ‘Here am I! Send me’ ” (Isa. 6:8, NKJV). That is, once he knew that he was right with God, and despite knowing his faults, he was ready to work for the Lord.

Is it not the same with us? How can we proclaim salvation to others if we don’t have it ourselves? And we can have it, by faith in Jesus and what He has done for us.
Read Psalm 51:7–15. What does David promise to do after he has been pardoned and purged from his sin?

To be called into God’s presence is, ultimately, to be sent back out. In His wisdom, God has commissioned the redeemed to serve as His primary voice to a fallen world. At some point, the impact of His people on earth is going to be powerfully felt. Revelation 18:1 tells us that His final plea with the fallen planet will illuminate the whole world.

“No sooner does one come to Christ than there is born in his heart a desire to make known to others what a precious friend he has found in Jesus; the saving and sanctifying truth cannot be shut up in his heart. If we are clothed with the righteousness of Christ and are filled with the joy of His indwelling Spirit, we shall not be able to hold our peace. If we have tasted and seen that the Lord is good we shall have something to tell. Like Philip when he found the Saviour, we shall invite others into His presence.”—Ellen G. White, Steps to Christ, p. 78.

In Revelation 14, the three angels’ messages are founded on the “everlasting gospel” (Rev. 14:6). That is, even before the proclamations go out about worshiping the one “ ‘who made heaven and earth, the sea and springs of water’ ” (Rev. 14:7, NKJV) or about the fall of Babylon (Rev. 14: or about worshiping the “beast and his image” (Rev. 14:9), the foundation of the gospel, of salvation in Jesus, is proclaimed. And that is because the warnings and messages of the three angels mean nothing apart from the hope and promise that those who proclaim these messages have in Jesus and what He has done for them. Apart from the “everlasting gospel,” we really have nothing of any value to say to the world.
Dwell more on the fact that, even before the proclamation of the three angels’ messages begins, we are pointed to the “everlasting gospel.” What should this tell us about how foundational this truth is to all that we believe?

[Richard Myers]

FRIDAY May 23

Further Thought: “The psalms of David pass through the whole range of experience, from the depths of conscious guilt and self-condemnation to the loftiest faith and the most exalted communing with God. His life record declares that sin can bring only shame and woe, but that God’s love and mercy can reach to the deepest depths, that faith will lift up the repenting soul to share the adoption of the sons of God. Of all the assurances which His word contains, it is one of the strongest testimonies to the faithfulness, the justice, and the covenant mercy of God. . . .

“ ‘I have sworn unto David My servant . . . with whom My hand shall be established: Mine arm also shall strengthen him. . . . My faithfulness and My mercy shall be with him: and in My name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto Me, Thou art my Father, my God, and the Rock of my salvation. Also I will make him My first-born, higher than the kings of the earth. My mercy will I keep for him forevermore, and My covenant shall stand fast with him.’ Psalm 89:3–28.”—Ellen G. White, Patriarchs and Prophets, pp. 754, 755.

Discussion Questions:

    The human race has been a miserable failure in keeping up our end of God’s covenants with us. David, the “man after God’s own heart” despite some big mistakes, was still used powerfully to communicate the terms of our salvation to us. In what sense does David foreshadow Jesus, who did keep God’s covenant perfectly in our behalf? And why is what Jesus did in our behalf our only hope?

    What passages in the Psalms have you found particularly helpful or meaningful in that they reflect the kind of experiences that you have gone through yourself?

    Why do the Psalms make such frequent reference to the temple? What can we learn from David’s love for the sanctuary? How can this help us appreciate what we have in Jesus, as our heavenly High Priest “who is even at the right hand of God, who also makes intercession for us” (Rom. 8:34, NKJV)? Why do we, even as redeemed people, need Christ interceding for us in heaven?
   
     Based on the Ellen G. White quote above, what has been your own experience with how God has lifted your “repenting soul to share the adoption of the sons of God” after the “shame and woe” of sin?