SDA Sabbath School Lesson 7--4th Quarter 2024- Blessed Are Those Who Believe

[Richard Myers]

     4th  Quarter        Lesson 7                                                                                                                                                            Nov. 9- Nov. 15

Blessed Are Those Who Believe

Commentary in Navy                  Inspiration in Maroon

Sabbath Afternoon

Read for This Week’s Study

John 8:54-58; Genesis 12:3; Romans 4:1-5; John 12:1-8; John 19:4-22; John 20:19-31; Daniel 2:1-49; Daniel 7:1-28.

    Memory Text:
    “Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.” John 20:29

Throughout his Gospel, John has a diversity of people—people with different backgrounds, beliefs, and experiences—all testifying to who Jesus was.

“ ‘Behold the Lamb of God!’ ” (John 1:36). “ ‘We have found the Messiah’ ” (John 1:41). “ ‘We have found Him of whom Moses . . . wrote’ ” (John 1:45). “ ‘Rabbi, You are the Son of God! You are the King of Israel!’ ” (John 1:49). “ ‘Could this be the Christ?’ ” (John 4:29). “ ‘We ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world’ ” (John 4:42). “ ‘Lord, to whom shall we go? You have the words of eternal life’ ” (John 6:68). “ ‘I believe that You are the Christ, the Son of God, who is to come into the world’ ” (John 11:27). “ ‘Though I was blind, now I see’ ” (John 9:25). “ ‘Behold your King!’ ” (John 19:14). “ ‘I find no fault in Him’ ” (John 19:6). “ ‘My Lord and my God!’ ” (John 20:28).

Who were some of these people, and why did they testify as they did to the identity of Jesus?

His disciples were some of the people. Jesus, the Son of God coming to this dark spot in the universe was a subject that anyone who knew He was their Messiah would not keep this a secret. Although there were some who hated Him and did not want the world to know Jesus as the Son of God.

*Study this week’s lesson to prepare for Sabbath, November 16.

[Richard Myers]

Sunday  November 10
Harking Back to Abraham

Jesus was not shy in declaring who He was, nor in calling on witnesses to testify to who He was, even witnesses who were long gone, including Abraham. “ ‘Your father Abraham rejoiced to see My day, and he saw it and was glad’ ” (John 8:56).

Why was Abraham’s witness so important that it was included in John’s gospel? (Genesis 12:3; Genesis 18:16-18; Genesis 26:4; Matthew 1:1; Acts 3:25.)

Abraham was the father of the Jews. There was no Israel until the grandson of Abraham was renamed Israel. All recognized they were the sons of Abraham who spread the message of the coming of Christ, the Lamb which taketh away the sins of the world." He understood what the Jews when Jesus came did not understand. That the Lamb must suffer for the sins of the whole world less none could be saved.

“Through type and promise God ‘preached before the gospel unto Abraham.’ Galatians 3:8. And the patriarch’s faith was fixed upon the Redeemer to come. Said Christ to the Jews, ‘Your father Abraham rejoiced that he should see My day; and he saw it, and was glad.’ John 8:56, R.V., margin. The ram offered in place of Isaac represented the Son of God, who was to be sacrificed in our stead. When man was doomed to death by transgression of the law of God, the Father, looking upon His Son, said to the sinner, ‘Live: I have found a ransom.’ ”—Ellen G. White, Patriarchs and Prophets, p. 154.

Abraham was the father of the Jewish nation. He received the promise that, through him, all nations would be blessed. This blessing came through the Messiah, born through his lineage.

Abraham was also the father of those who respond to God in faith (Hebrews 11:8; Hebrews 11:17-19). His willingness to sacrifice his son Isaac (Genesis 22:1-24), the son of promise, was not only an evidence of faith but a window into the plan of salvation.

When Jesus said, “ ‘Your father Abraham rejoiced to see My day’ ” (John 8:56), the leaders responded, “ ‘You are not yet fifty years old, and have You seen Abraham?’ ” (John 8:57).
 

Jesus uses language reminiscent of what God said to Moses at the burning bush. This was a claim to be God, the self-existent One. No question, the leaders understood the implication of what He said because they then “took up stones to throw at Him” (John 8:59).

Read Romans 4:1-5.

1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
2 (Though Jesus himself baptized not, but his disciples,)
3 He left Judaea, and departed again into Galilee.
4 And he must needs go through Samaria.
5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

does Paul use this story of Abraham to reveal the great truth of salvation by faith alone, without the deeds of the law? How do these verses help us understand the idea of Abraham as the father of those who live by faith?

They give reason why to trust the teachings of Abraham which was the gospel of grace. Like Israel of Old, they had perverted it by the time Paul was converted, so it is today. Satan has been successful in deceiving millions who profess to serve God.

[Richard Myers]

Monday  November 11
The Witness of Mary

Six days before Passover, Jesus came to visit Mary, Martha, and their brother Lazarus, whom Jesus had raised to life. Simon, who had been healed of leprosy, hosted a feast in appreciation for what Jesus had done for him. Martha was serving, and Lazarus was sitting at the table with the guests (John 12:1-8).

What was the significance of Mary’s actions here? How was this a witness to who Jesus really was? (See John 12:1-3.)

By anointing Jesus with the perfume, revealed a deep love of Him while still alive. Those who have been forgiven much, love much. When most allow their minds to wander away from Jesus, Mary's faith because of His grace that she allowed into her heart, was very strong. It encouraged Jesus that His work was not in vain. We today have the same opportunity to bless Jesus by reflecting His character to a world soon to perish.

The perfume was very expensive, worth about a year’s wages for the common laborer. Mary probably brought this gift as an expression of gratitude to the Savior for the forgiveness of her sins and for the resurrection of her brother. She intended it to be used someday for the burial of Jesus. But then she heard that He would soon be anointed King. In that case, she would be the first to bring Him honor.

Mary probably did not intend for her gesture to be noticed, but John notes, “The house was filled with the fragrance of the perfume” (John 12:3). Judas responded with a quick rebuke, stating that the perfume should have been sold and the proceeds given to the poor. Jesus immediately put Mary at ease by stating, “ ‘Let her alone; . . . The poor you have with you always, but Me you do not have always’ ” (John 12:7-8).

A recurring theme runs through the Gospel. Jesus knows what is in people (John 2:24-25; John 6:70-71; John 13:11; John 16:19). In this instance at Simon’s feast, Jesus knows what is in Judas. John is careful to point out who Judas is—a self-serving thief (John 12:6).

“The fragrant gift which Mary had thought to lavish upon the dead body of the Saviour she poured upon His living form. At the burial its sweetness could only have pervaded the tomb; now it gladdened His heart with the assurance of her faith and love. . . . And as He went down into the darkness of His great trial, He carried with Him the memory of that deed, an earnest of the love that would be His from His redeemed ones forever.”—Ellen G. White, The Desire of Ages, p. 560.

Jesus knew what was in the heart of Mary and the heart of Judas. He knows what’s in your heart, as well. What should this truth tell us about the need of Christ as our righteousness, transforming us and covering us, as well?

Amen!! His grace when allowed into the heart transforms sinners into saints who have been cleansed from sin and who reflect His righteousness. This is the reward which Jesus has earned. "Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not."

[Richard Myers]

Tuesday  November 12
The Unwitting Witness of Pilate

Time and again, John records the attempts of the religious leaders to seize Jesus, to bring Him to trial, and to sentence Him to death. A theme in John’s Gospel, stated often by Jesus, is that His time or hour had not yet come, by which He meant the time for His crucifixion (John 2:4; John 7:6; John 7:8; John 7:30; John 12:7; John 12:23; John 12:27; John 13:1; John 17:1).

Now the hour had come. Jesus was arrested in the Garden of Gethsemane, brought before Annas, then Caiaphas the high priest, then twice before Pilate.

John has called upon many witnesses from every walk of life to testify that Jesus was the Christ. Now John calls upon Pilate, the governor who tried Jesus. This was an important testimony because Pilate was a Roman, a governor, and a judge; most of the other witnesses were Jews and commoners.

How is Pilate’s verdict connected to the theme of John’s Gospel? John 18:38; John 19:4-22.

Pilate judged Jesus as innocent, yet condemned Him. Thus, Jesus was paying the price for our sins. John's gospel was the true gospel of grace. We have evidence that Jesus was not being crucified because He sinned, He did not. Yet, there He was bleeding from Pilate's flogging and hanging on a cross.

Jesus was brought to Pilate early on Friday morning (John 18:28). His plan was to dispatch the prisoner quickly to His fate. But Jesus’ demeanor drew Pilate’s attention. The governor questioned Jesus closely and heard from His lips, “Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.” (John 18:37).

Though the governor ultimately condemned Jesus to death, he nonetheless three times proclaimed Jesus innocent (John 18:38; John 19:4; John 19:6). And over the cross he wrote the words “ ‘Jesus of Nazareth, the King of the Jews’ ” (John 19:19), completing his witness to who Jesus is. And yet despite his testimony of Christ’s innocence, he nevertheless condemned Jesus to death.

Pilate had the Truth Himself standing before him and yet—allowing the mob to bully him—Pilate sentenced Jesus to death anyway! What a tragic example of not following what your conscience and heart tell you is correct!

What can we learn from Pilate’s example about the dangers of allowing popular sentiment, even pressure, to keep us from doing what we believe is right?

It was a matter of Jesus or Pilate that caused him to condemn Jesus. He thought that if he did not give the Jewish leaders what they wanted, they would accuse him before the ruler of Rome. Thus, Pilate chose to murder the Son of God.  The answer to the question is always the same, our only hope of doing what is right is to surrender all we have and all we are to God. Most Seventh-day Adventists remain in a Laodicean condition which means they have no power to resist doing what is wrong for the right reason. As a people we have been deceived as was the church in the days of a modern day prophet who was more than a prophet. Here is what she said: "The new birth is a rare experience in this age of the world. This is the reason why there are so many perplexities in the churches. Many, so many, who assume the name of Christ are unsanctified and unholy. They have been baptized, but they were buried alive. Self did not die, and therefore they did not rise to newness of life in Christ (Manuscript 148, 1897). { 6BC 1075.7 }

We have not yet acknowledged what the True Witness has said about our condition: The testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance, and all that truly receive it will obey it and be purified. { 1T 181.2}

This is God's church and it will see revival and reformation. The Laodicean message will do its work. It is a promise for all who buy of Him gold tried in the fire which is the faith of Jesus which we shall obtain if we behold His love daily. He will impart to us His righteousness, and He wants to give us the Holy Spirit that we might see and believe. Jesus says "As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches." Rev. 3:19-22.

[Richard Myers]

Wednesday  November 13
The Witness of Thomas

Read John 20:19-31.

19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28 And Thomas answered and said unto him, My Lord and my God.
29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

What can we learn from the story of Thomas about faith and doubt? What major mistake did Thomas make?

Instead of believing what Jesus had said about His mission, that He would suffer and die as Israel had been blessed with the understanding that the Lamb being sacrificed  represented their Messiah, Thomas doubted Jesus had risen from the grave. There is no greater sin than unbelief. When Jesus first met the disciples in the upper chamber, Thomas was not with them. He heard the reports of the others, and received abundant proof that Jesus had risen; but gloom and unbelief filled his heart. As he heard the disciples tell of the wonderful manifestations of the risen Saviour, it only plunged him in deeper despair. If Jesus had really risen from the dead, there could be no further hope of a literal earthly kingdom. And it wounded his vanity to think that his Master should reveal Himself to all the disciples except him. He was determined not to believe, and for a whole week he brooded over his wretchedness, which seemed all the darker in contrast with the hope and faith of his brethren. 
 
During this time he repeatedly declared, “Except I shall see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe.” He would not see through the eyes of his brethren, or exercise faith which was dependent upon their testimony. He ardently loved his Lord, but he had allowed jealousy and unbelief to take possession of his mind and heart. Desire of Ages, 807.

Thomas lacked saving faith, but Jesus dealt with him gently and Thomas repented.

Christ appeared to the disciples after His resurrection, when they were shut up together in a room because of fear. Thomas was not with them. Later, he heard the reports of the Resurrection from the other disciples, but he despaired. It did not fit his picture of the kingdom. And, too, he surely must have wondered why Jesus would have revealed Himself to the others when he himself was not there.

Thomas said, “Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe” (John 20:25).

Thomas was dictating the conditions of his faith. This approach to faith in Jesus has appeared again and again in John. Nicodemus answered Jesus with, “ ‘How can a man be born when he is old?’ ” (John 3:4). The woman at the well asked, “ ‘Sir, you have no bucket, and the well is deep. Where do you get that living water?’ ” (John 4:11, NRSV). The crowd who had been fed with the loaves and fishes asked, “ ‘What sign are you going to give us?’ ” (John 6:30, NRSV).
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It is this “see and then believe” perspective that the Gospel of John counters. When Jesus met Thomas after the Resurrection, He invited him to come, see, and touch His risen body. But then He says, “ ‘Blessed are they who have not seen and yet have believed’ ” (John 20:29).

“God never asks us to believe, without giving sufficient evidence upon which to base our faith. His existence, His character, the truthfulness of His word, are all established by testimony that appeals to our reason; and this testimony is abundant. Yet God has never removed the possibility of doubt. Our faith must rest upon evidence, not ­demonstration.”—Ellen G. White, Steps to Christ, p. 105.

Through the Word of God, through the Creation, and through personal experience, we have been given an incredible amount of evidence for our faith in Jesus.

Amen! I still rejoice that God sent a messenger, more than a prophet in our day! We have more light than ever was on this dark spot in the universe. Yet, so very many remain deceived as to the power of God's grace to keep from sin. Revival and reformation has begun. Yes, there is rebellion at the highest level in the church, but God is pouring out His Spirit upon not only those in the world who are seeking truth, but also upon those in His church who are seeking truth. The Laodicean message will continue to be preached as never before. It will not be silenced for the destiny of the church hangs on that message which comes directly from Jesus. "And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and True Witness, the beginning of the creation of God." Rev. 3:14.
 
If someone were to ask you Why do you believe in Jesus? what would you say?

We ought to share a testimony of what God has done for us and in us. I would point them to the Bible and the life of Jesus and His creation. The heavens declare the glory of God.

[Richard Myers]

Thursday  November 14
Our Witness of Jesus

Again and again, as John presents witnesses to Jesus, his point is to bring us to a sweeping conclusion: “And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:30-31).

Imagine having been there, in person, in the flesh, and having seen Jesus do many of these miracles. We’d certainly believe, wouldn’t we? We’d like to think so; but, in some ways, we have even more reasons to believe in Jesus than did those who actually saw the miracles.
 
Why?

The greatest miracle God can do is to transform sinners into saints. What He has done for you and me is of greater importance to us than all miracles He has done for others. The light we have far exceeds that which was given in the days when Jesus walked upon the Earth. We have an account of not only what they saw, but we have seen from Scripture and now from a messenger in our day things that have happened since then. To those who have been given much light, much is expected. When we have done that which has been entrusted to us, then Jesus can come. We have delayed His coming by not having walked in the light given.

What are some of the things that we have today that those living at the time of Jesus didn’t have that should help us believe? (See, for example, Matthew 24:2; Matthew 24:14; Matthew 24:6-8.)

Amen! The Bible is the foundation of our faith.    The light did not stop with the writings that ended 2,000 years ago. The truth continues to grow brighter and brighter.  The Spirit of Prophecy continues to pour out much light for our day:

AA - The Acts of the Apostles, 1911. 633 pp. Lessons drawn from the experiences and writings of the apostles. Study guide available.
AH - The Adventist Home, 1952. 550 pp. Instruction relating to marriage, the home, and care and rearing of the family.
ApM - An Appeal to Mothers, 1864. 63 pp. This book was the first Ellen G. White writing in the field of health after the vision of June 6, 1863. It depicts the perils of secret vice. It was reprinted by James White in 1870 in the book, A Solemn Appeal Relative to Solitary Vice and the Abuses and Excesses of the Marriage Relation. It is also paralleled in the Testimonies, and was drawn from heavily for Child Guidance in the section “Preserving Moral Integrity.”
AY - An Appeal to the Youth, 1864. 80 pp. An Appeal to the Youth is a collection of letters written by Ellen White to her children, prior to the death of her eldest son, Henry, at the age of 16. These letters are an excerpt from the complete publication, which originally included Uriah Smith's address at Henry White's funeral, as well as text from other authors
CME - A Call to Medical Evangelism and Health Education, 1933. 47 pp. In these last days of earth's history, those who meet the medical needs of others will have the door opened to meet spiritual needs as well. Christ Himself "went about doing good, healing all who were oppressed by the devil." His healing was not only physical, but spiritual as well.This exceptional book by Ellen White is a call to-the church and to individuals-help others with medical and spiritual needs. When we follow this counsel, we are heeding the advice of Isaiah 58, which outlines our responsibility to help those who are sick and needy. This is the true service that God wants from us, and that is so powerfully called for in this timeless book.
CSA - A Call To Stand Apart, 2002. 70 pp. The original source material for modern English book-A Call to Stand Apart.
CG - Child Guidance, 1954. 569 pp. Child care, training, and education.
CIHS - Christ in His Sanctuary, 1969. 128 pp. The sanctuary in heaven is the very center of Christ's work in behalf of men. It concerns every soul living upon the earth. It opens to view the plan of redemption, bringing us down to the very close of time and revealing the triumphant issue of the contest between righteousness and sin. It is of the utmost importance that all should thoroughly investigate these subjects and be able to give an answer to everyone that asketh them a reason of the hope that is in them.-Ellen G. White
COL - Christ's Object Lessons, 1900. 421 pp. The parables of Jesus and their lessons.
CTr - Christ Triumphant, 1999. 372 pp. Devotional book for 2000.
CE - Christian Education, 1894. 248 pp. The articles included in this book are presented without abridgement and are arranged chronologically. Most of the articles do not appear in other published volumes.
CET - Christian Experience and Teachings of Ellen G. White, 1922. 260 pp. Introduces the life and teachings of Ellen White.
ChL - Christian Leadership, 1985. 77 pp. This compilation of statements regarding organization and co-working within the church was originally produced as a handbook for gospel workers. The counsel contained gives insight and guidance for the work of both ministers and laymen. Practical topics touch on issues such as management and business practices, cooperation among the brethren, and the important foundation of personal piety.
ChS - Christian Service, 1925. 275 pp. How individuals and churches can be more effective in Christian service and winning souls to Christ.
CTBH - Christian Temperance and Bible Hygiene, 1890. 162 pp. One of the earliest compilations of Ellen White's writings, this book was put together under her supervision and careful examination. Previously-published and unpublished texts on the topic of health form the foundation of Christian Temperance and Bible Hygiene, with emphasis on simple, practical, healthful Christianity. Themes include parental training, home influences, diet and temperance, and our duty in social relationships. Touching every aspect of life, this book gives much-needed guidance for all.
CEv - The Colporteur Evangelist, 1920. 103 pp. This compilation of statements regarding the canvassing work highlights the importance of the publishing ministry, the need for the literature to be carried to the world, and the qualifications needed in colporteur evangelism. The content of this publication was reprinted in the book Colporteur Ministry, and provides an excellent handbook for anyone involved in the distribution of literature—whether full-time or as a layperson.
CM - Colporteur Ministry, 1953. 155 pp. A handbook for literature evangelists.
CC - Conflict and Courage, 1970. 371 pp. Devotional book for 1971.
Con - Confrontation, 1971. 93 pp. Ellen White's most complete treatment of Christ's temptation in the wilderness. Published as a series of articles in the Review and Herald in 1874 and 1875.
CCh - Counsels for the Church, 1991. 359 pp. The best of Ellen White's instruction on Christian living, the home, health, and the coming conflict, brought together in one volume.
CD - Counsels on Diet and Foods, 1938. 498 pp. A reference book of Ellen White's counsels on how one's diet relates to healthful living.
CH - Counsels on Health, 1923. 634 pp. Counsels on diet, physical activity, sanitariums, physicians, nurses, and health principles.
CSW - Counsels on Sabbath School Work, 1938. 186 pp. Topically arranged counsel for those involved in Sabbath School work.
CS - Counsels on Stewardship, 1940. 351 pp. Presents the philosophy and principles involved in the Christian's relationship to money and property.
CT - Counsels to Parents, Teachers, and Students, 1913. 556 pp. Counsels on higher education, home schools, church schools, study and labor, the teacher, recreation etc.
CW - Counsels to Writers and Editors, 1946. 181 pp. Principles of Christian book and periodical editing.
CL - Country Living, 1946. 32 pp. Instruction on the advantages of a rural environment.
DD - Darkness Before Dawn, 1997. 62 pp. Information about where our world is headed.
DG - Daughters of God, 1998. 275 pp. Compilation of messages especially for women.
DA - The Desire of Ages, 1898. 835 pp. A presentation of the life and ministry of our Lord, with spiritual application for today.
EW - Early Writings, 1882. 304 pp. Ellen White's first book, initially published in 1851, 1854, and 1858.
Ed - Education, 1903. 309 pp. Biblical principles of Christian education designed for parents and teachers.
Ev - Evangelism, 1946. 707 pp. A handbook for personal and public evangelism.
FW - Faith and Works, 1979. 122 pp. Nineteen Ellen White sermons and articles on the subject of righteousness by faith.
FLB - The Faith I Live By, 1958. 371 pp. Devotional book for 1959.
EP - From Eternity Past, 1983. 551 pp. Focusing on the time from creation until the last days of King David, this condensed version of Patriarchs and Prophets delves into the origins of the great controversy between God and Satan, chronicles the battle as it transferred to Earth, and illustrates how God's faithful people have fought the good fight of faith through the ages. As the first of a five-part series, From Eternity Past describes the historical foundation for what we see in our world today and gives principles on how to take a stand for truth even in our day. And in it all, we see that “God is Love.”
HLv - From Heaven With Love, 1984. 556 pp. The life of Jesus, His methods of teaching and working, His great sacrifice and love for fallen humanity. These are the themes which all of heaven delights to contemplate, and which bring the greatest joy to God's children. In lively language, and with deep lessons for our lives today, From Heaven With Love (a condensed version of The Desire of Ages) brings the reader face to face with their Saviour—the Lord of heaven, who became one of us for our redemption.
HF - From Here to Forever, 1982. 420 pp. The love and character of God has been put in question since the fall of Lucifer, who has spent millennia warring against the Lord and His faithful subjects. In this condensed version of The Great Controversy, the conflict is shown in the history of the first martyrs, the persecution of the Dark Ages, the subtle attacks in our “enlightened time,” and through prophetic views of the great final battle. Scripture declares that God's people will be victorious “by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” In their every act, word, and thought, they will express their faith and assurance that “God is Love.”
SS - From Splendor to Shadow, 1984. 377 pp. As part of the Conflict of the Ages series, Prophets and Kings stands out in its narration of both the ups and downs of God's people. From Israel's greatness under Solomon's reign, to her downfall during the Babylonian captivity, and the subsequent history up to the time of Christ, God always had His faithful few who stood for truth in every circumstance. From Splendor to Shadow is a condensed version of these fascinating experiences, and details the lives of so many godly men and women who have gone before us.
FH - From the Heart, 2010. 377 pp. Devotional book for 2011.
TT - From Trials to Triumph, 1984. 314 pp. In the power of the Early Rain, the first apostles took the gospel to all ends of the known world. But they were not met without resistance. In this condensed version of The Acts of the Apostles, the reader travels with the early believers as they preached the message of Christ in their home country and in heathen lands, experiencing terrible defeat and wonderful triumph. Their experience is a foretaste of our work under the power of the Holy Spirit in our day.
FE - Fundamentals of Christian Education, 1923. 549 pp. Seventy-four articles, arranged chronologically from 1872 to 1915.
AG - God's Amazing Grace, 1973. 373 pp. Devotional book for 1974.
GRC - God's Remnant Church (The Remnant Church), 1950. 63 pp. 
GW92 - Gospel Workers 1892, 1892. 471 pp. This is a revised and enlarged compilation from the writings of Ellen G. White. It has become a highly prized handbook of counsel and instruction to ministers and to all other missionary workers connected with the Seventh-day Adventist movement.
GW - Gospel Workers 1915, 1915. 520 pp. This is a revised and enlarged compilation from the writings of Ellen G. White. It has become a highly prized handbook of counsel and instruction to ministers and to all other missionary workers connected with the Seventh-day Adventist movement.
GC88 - The Great Controversy 1888, 1888. 691 pp. Volume 5 of the Conflict of the Ages series carries the story of the controversy between God and Satan to its ultimate and glorious conclusion. Beginning with the destruction of Jerusalem and continuing through the persecutions of Christians in the Roman Empire, the apostasy of the Dark Ages, the shining light of the Reformation, and the worldwide religious awakening of the nineteenth century, this volume traces the conflict into the future, to the Second Coming of Jesus and the glories of the earth made new. As the end draws ever closer, the vital issue of loyalty to God will become decisive. In this concluding volume, the author powerfully points out the principles involved in the impending conflict and how each person can stand firmly for God and His truth.
GC - The Great Controversy, 1911. 694 pp. Volume 5 of the Conflict of the Ages series carries the story of the controversy between God and Satan to its ultimate and glorious conclusion. Beginning with the destruction of Jerusalem and continuing through the persecutions of Christians in the Roman Empire, the apostasy of the Dark Ages, the shining light of the Reformation, and the worldwide religious awakening of the nineteenth century, this volume traces the conflict into the future, to the Second Coming of Jesus and the glories of the earth made new. As the end draws ever closer, the vital issue of loyalty to God will become decisive. In this concluding volume, the author powerfully points out the principles involved in the impending conflict and how each person can stand firmly for God and His truth.
GrH_c - The Great Hope (Condensed), 2012. 56 pp. 
HFM - The Health Food Ministry, 1970. 95 pp. This publication was compiled to form a comprehensive collection of Ellen White's statements regarding food production and distribution as part of the evangelistic work. Emphasis is placed on the use of the health food work as a way to win souls. The included counsels give encouragement—as well as warnings against dangers and misconceptions in the work—in order to ensure that this part of the right arm work remains in the right relation to the body of Christ.
HL - Healthful Living, 1897. 307 pp. Compiled from the writings of Ellen G. White by Dr. David Paulson, Healthful Living sets forth in topically-arranged excerpts, “in the most concise and condensed form possible the various teachings upon the subjects of health, health reform and allied matters which are to be found in the writing of Mrs. E. G. White.”Topics in this volume include physiology of the body, proper diet and habits, treatment of disease, and the work of medical missionaries.
Hvn - Heaven, 2003. 192 pp. Choice quotations about heaven and the new earth.
HDL - Help In Daily Living, 1957. 64 pp. From The Ministry of Healing.
HS - Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 1886. 294 pp. The E. G. White portion of this book includes her “Notes of Travel,” tracing her journey from California to Europe and her account of the first of her three visits to many of the European countries, drawn largely from her reports published in The Review and Herald. Also contained are thirteen “Practical Addresses,” given at the councils attended in September, 1885, and three concluding chapters presenting an “Appeal for Our Missions.”
HB - Homeward Bound, 2015. 396 pp. 
HP - In Heavenly Places, 1967. 372 pp. Devotional book for 1968.
LDE - Last Day Events, 1992. 306 pp. Instruction regarding the end time.
LYL - Letters to Young Lovers, 1983. 90 pp. Letters to young people who are contemplating marriage.
LS - Life Sketches of Ellen G. White, 1915. 480 pp. An autobiography of Ellen White's life to 1881. The sketch of her subsequent labors (pp 255-480) was prepared by C. C. Crisler.
LS80 - Life Sketches of James White and Ellen G. White 1880, 1880. 324 pp. This publication includes chapters written by Ellen White regarding her early life and work. The autobiographical portion chronicles the progress of the Advent movement in the 1840s and 1850s. These pages are part of a larger book containing text from other authors.
LS88 - Life Sketches of James White and Ellen G. White 1888, 1888. 350 pp. This publication includes chapters written by Ellen White regarding her early life and work. The autobiographical portion chronicles the progress of the Advent movement in the 1840s and 1850s. These pages are part of a larger book containing text from other authors.
LHU - Lift Him Up, 1988. 379 pp. Devotional book for 1989.
MC - Manual for Canvassers, 1902. 78 pp. The first of Mrs. White's compilations on the colporteur work, Manual for Canvassers touches on topics such as the importance of the publishing work, the qualifications of the workers, and practical guidance in the carrying out of literature distribution. This publication's material was reprinted in both Colporteur Evangelist and Colporteur Ministry.
Mar - Maranatha, 1976. 373 pp. Devotional book for 1977.
MM - Medical Ministry, 1932. 335 pp. Instruction for Christian physicians and SDA medical institutions.
MYP - Messages to Young People, 1930. 466 pp. Selections to aid the youth in practical Christian living.
1MCP - Mind, Character, and Personality, vol. 1, 1977. 369 pp. A wide range of counsel on such topics as the Christian and psychology, self-respect, and human sexuality.
2MCP - Mind, Character, and Personality, vol. 2, 1977. 440 pp. Additional counsel on the relationship between body and mind, dangerous systems of therapy, and healthy personalities.
MH - The Ministry of Healing, 1905. 516 pp. Instruction on the principles of healthful living, natural remedies, the care of the sick, positive Christian living, and ministering to others.
MTC - Ministry to the Cities, 2012. 195 pp. This volume is a call to action-a plea for believers to work for their Savior by bringing the gospel to the millions of people in the cities of the world. Topics include the challenges of ministering in the city, strategies, methods, selecting and training workers, and lessons from Scripture.
ML - My Life Today, 1952. 369 pp. Devotional book for 1953.
NL - A New Life (Revival and Beyond), 1972. 64 pp. What does true conversion mean? And how can I continue growing in grace “unto the measure of the stature of the fullness of Christ”? A New Life focuses on the revival and reformation process, answering questions about the theme. The text is drawn from various articles, and compiled into a small handbook.
OFC - Our Father Cares, 1991. 343 pp. The Father's love for humanity provides an endless theme for contemplation and study. This vital topic unfolds on every page of Our Father Cares. From the great sacrifice of giving His Son, to the calling we have as His children on earth, the study of His love for us personally will encourage and guide us on our upward journey.
OHC - Our High Calling, 1961. 371 pp. Devotional book for 1962.
PaM - Pastoral Ministry, 1995. 287 pp. From the rich treasury of Ellen White's writings, the compilers of this book have brought together a selection of inspired counsels that apply most directly to the life and work of the local church pastor. Members of the General Conference Ministerial Association in conjunction with The White Estate are pleased to make this compilation available. Here the local pastor will find instruction on the work of ministry, relationships, evangelism and church growth, lay training, worship and special services, pastoral care and nurture, organization and administration. An invaluable resource for every Adventist pastor.
PP - Patriarchs and Prophets, 1890. 764 pp. Lessons from the Old Testament story beginning with Genesis and the creation to the close of David's reign.
PCP - Peter's Counsel to Parents, 1981. 62 pp. Lessons drawn from 2 Peter 1 relating to the challenges of parenting.
Pr - Prayer, 2002. 320 pp. Topically arranged instruction on prayer.
PK - Prophets and Kings, 1917. 733 pp. Lessons from the Old Testament beginning with life of Solomon to the last prophetic book.
PM - The Publishing Ministry, 1983. 404 pp. Section titles include "Early History of the Publishing Work", "Perils Facing Publishing-House Leaders", "Counsels for Marketing Church Literature" etc.
RRe - Radiant Religion, 1946. 367 pp. 
RC - Reflecting Christ, 1985. 379 pp. Devotional book for 1986.
RY - The Retirement Years, 1990. 224 pp. A practical source of guidance to people of retirement years gleaned from letters, manuscripts, books, and periodical articles.
SL - The Sanctified Life, 1889. 96 pp. Articles originally published in the Review and Herald in 1881, and Christian living.
1SM - Selected Messages Book 1, 1958. 416 pp. Instruction on a variety of subjects, including the inspiration of the prophetic writers, revival and reformation, the Alpha and the Omega, Christ our righteousness etc.
2SM - Selected Messages Book 2, 1958. 488 pp. Instruction on such topics as false prophets, secret societies, assurance to those facing death, the use of drugs, the military question, the future of the church etc.
3SM - Selected Messages Book 3, 1980. 465 pp. Includes instruction on how Ellen White's books were prepared, the proper age of school entrance, the dateline, the 1888 Minneapolis General Conference, and last day events.
1BC - SDA Bible Commentary, vol. 1 (EGW), 1953. 1120 pp. This book is part of a 9-volume set that includes seven volumes of The SDA Bible Commentary, the SDA Bible Dictionary and a special supplement to the Commentary, volume 7-A which contains pertinent Ellen G. White comments. Included in this publication are the portions of text written by Ellen White. Volume 1 covers Genesis to Deuteronomy.
2BC - SDA Bible Commentary, vol. 2 (EGW), 1953. 1040 pp. This book is part of a 9-volume set that includes seven volumes of The SDA Bible Commentary, the SDA Bible Dictionary and a special supplement to the Commentary, volume 7-A which contains pertinent Ellen G. White comments. Included in this publication are the portions of text written by Ellen White. Volume 2 covers Joshua to 2 Kings.
3BC - SDA Bible Commentary, vol. 3 (EGW), 1954. 1166 pp. This book is part of a 9-volume set that includes seven volumes of The SDA Bible Commentary, the SDA Bible Dictionary and a special supplement to the Commentary, volume 7-A which contains pertinent Ellen G. White comments. Included in this publication are the portions of text written by Ellen White. Volume 3 covers 1 Chronicles to Ecclesiastes.
4BC - SDA Bible Commentary, vol. 4 (EGW), 1955. 1184 pp. This book is part of a 9-volume set that includes seven volumes of The SDA Bible Commentary, the SDA Bible Dictionary and a special supplement to the Commentary, volume 7-A which contains pertinent Ellen G. White comments. Included in this publication are the portions of text written by Ellen White. Volume 4 covers Isaiah to Malachi.
5BC - SDA Bible Commentary, vol. 5 (EGW), 1956. 1152 pp. This book is part of a 9-volume set that includes seven volumes of The SDA Bible Commentary, the SDA Bible Dictionary and a special supplement to the Commentary, volume 7-A which contains pertinent Ellen G. White comments. Included in this publication are the portions of text written by Ellen White. Volume 5 covers Matthew to John.
6BC - SDA Bible Commentary, vol. 6 (EGW), 1956. 1120 pp. This book is part of a 9-volume set that includes seven volumes of The SDA Bible Commentary, the SDA Bible Dictionary and a special supplement to the Commentary, volume 7-A which contains pertinent Ellen G. White comments. Included in this publication are the portions of text written by Ellen White. Volume 6 covers Acts to Ephesians.
7BC - SDA Bible Commentary, vol. 7 (EGW), 1957. 990 pp. This book is part of a 9-volume set that includes seven volumes of The SDA Bible Commentary, the SDA Bible Dictionary and a special supplement to the Commentary, volume 7-A which contains pertinent Ellen G. White comments. Included in this publication are the portions of text written by Ellen White. Volume 7 covers Philippians to Revelation.
7ABC - SDA Bible Commentary, vol. 7A (EGW), 1970. 488 pp. This volume includes all the Ellen White quotations included as supplementary material in the seven volumes of the S.D.A. Bible Commentary, plus the Ellen White statements in Questions on Doctrine on Christ's nature, the Trinity, and the Atonement.
ExV - A Sketch of the Christian Experience and Views of Ellen G. White, 1851. 64 pp. Published by James White, in 1851, this publication embodies a brief autobiographical sketch and visions given to Ellen White, many of which appeared earlier in various periodicals. This text was later reprinted and included in Early Writings.
LP - Sketches from the Life of Paul, 1883. 334 pp. From "Saul the Persecutor" to "Martyrdom of Paul and Peter".
SA - A Solemn Appeal, 1870. 181 pp. This publication includes seven chapters of the original multi-author publication, A Solemn Appeal Relative to Solitary Vice and Abuses and Excesses of the Marriage Relation, compiled by James White. These portions of text by Ellen White are also presented—even more comprehensively —in The Adventist Home, Section V, and Child Guidance, Section XVI.
SD - Sons and Daughters of God, 1955. 372 pp. The 1956 devotional book.
SWk - The Southern Work, 1901. 96 pp. Nine articles published in the Review and Herald in 1895 and 1896, plus excerpts from Ellen White letters, originally published to stir the church to fulfill its mission in reaching the former slaves living in the southern United States.
SpTEd - Special Testimonies On Education, 1897. 240 pp. Special Testimonies on Education brings together many previously unpublished letters and manuscripts written to parents, teachers, and school workers. Counsel is given on every facet of child guidance—from practical work and academics, to character growth and spirituality. As this publication proves, education entails much more than just a classroom lesson.
1SP - The Spirit of Prophecy, vol. 1, 1870. 414 pp. The Old Testament story from the fall of Satan and creation to the time of Solomon. Later expanded as Patriarchs and Prophets.
2SP - The Spirit of Prophecy, vol. 2, 1877. 396 pp. The life of Christ from His birth to the beginning of Passion Week. Later expanded as The Desire of Ages.
3SP - The Spirit of Prophecy, vol. 3, 1878. 442 pp. The life of Christ from the beginning of Passion Week to His ascension. Also the history of the church recorded in Acts 1-17. Later expanded as The Desire of Ages and Acts of the Apostles.
4SP - The Spirit of Prophecy, vol. 4, 1884. 506 pp. The controversy between Christ and Satan from the destruction of Jerusalem to the close of the millennium. Later expanded as The Great Controversy.
1SG - Spiritual Gifts, vol. 1, 1858. 219 pp. Volume 1 is Ellen White's first account of the great controversy story, from the fall of Satan to the close of the millennium.
2SG - Spiritual Gifts, vol. 2, 1860. 304 pp. Volume 2 is Ellen White' s autobiography to the year 1860.
3SG - Spiritual Gifts, vol. 3, 1864. 304 pp. Volume 3 is the Old Testament narrative from Genesis 1 to Exodus 20.
4aSG - Spiritual Gifts, vol. 4a, 1864. 156 pp. Volume 4a covers the period from Sinai to Solomon and has an account of Ellen White's first health vision.
4bSG - Spiritual Gifts, vol. 4b, 1864. 160 pp. Volume 4b contains her first ten testimonies, now all published in Testimonies for the Church, vol. 1.
SC - Steps to Christ, 1892. 126 pp. Ellen White's classic on the provisions of salvation and practical Christian living.
SJ - The Story of Jesus, 1900. 186 pp. An “adaptation” of materials prepared for The Desire of Ages as they came from the pen of Ellen G. White, presenting the high points of the story of Jesus in a vocabulary suitable for children.
SR - The Story of Redemption, 1947. 433 pp. The great controversy story from the fall of Lucifer to the close of the millennium, compiled into one volume. Drawn from Spirit of Prophecy, Vols. I, III, and IV, Early Writings, and one periodical article.
ExV54 - Supplement to the Christian Experience and Views of Ellen G. White, 1854. 48 pp. This publication presents an explanation of some misunderstood phrases in Experience and Views and certain further counsels, some of which had appeared in The Review and Herald. Reprinted in 1882 with Experience and Views and included in Early Writings.
Te - Temperance, 1949. 292 pp. Section titles are "The Philosophy of Intemperance", "Alcohol and Society", "Tobacco", "Rehabilitating the Intemperate" etc.
1T - Testimonies for the Church, vol. 1, 1868. 718 pp. Counsel from Ellen White containing spiritual guidance of a general nature and covering a wide variety of situations-including many letters written personally to members of the church. Volume 1 comprises Testimonies Numbers 1-14, written from 1855 to 1868, and a 100-page biographical sketch of the author.
2T - Testimonies for the Church, vol. 2, 1871. 712 pp. Comprises Testimonies Numbers 15-20, written from 1868 to 1871.
3T - Testimonies for the Church, vol. 3, 1875. 575 pp. Comprises Testimonies Numbers 21-25, written from 1872 to 1875.
4T - Testimonies for the Church, vol. 4, 1881. 657 pp. Comprises Testimonies Numbers 26-30, written from 1876 to 1881.
5T - Testimonies for the Church, vol. 5, 1889. 754 pp. Comprises Testimonies Numbers 31, 32, and 33, originally published in 1882, 1885, and 1889.
6T - Testimonies for the Church, vol. 6, 1901. 482 pp. Designated Testimony Number 34.
7T - Testimonies for the Church, vol. 7, 1902. 298 pp. Designated Testimony Number 35. Includes a major section on the publishing work.
8T - Testimonies for the Church, vol. 8, 1904. 335 pp. Designated Testimony Number 36. Published to meet the false teachings of pantheism.
9T - Testimonies for the Church, vol. 9, 1909. 288 pp. Designated Testimony Number 37.
TSS - Testimonies on Sabbath-School Work, 1900. 122 pp. These selections from Ellen White's Sabbath School Worker articles are chronologically arranged and supplemented with selections from the Testimonies. Counsel is given on nearly every aspect of the Sabbath-school work, giving guidance on didactic methods, as well as setting out the practical and character qualifications of teachers and their helpers.
TSB - Testimonies on Sexual Behavior, Adultery, and Divorce, 1989. 270 pp. Prepared especially for church administrators and other ministers who must deal with questionable or immoral conduct.
TM - Testimonies to Ministers and Gospel Workers, 1923. 535 pp. Counsels initially published in pamphlets and periodical articles, particularly Special Testimonies, Series A (1892-1897) and Special Testimonies, Series B (1903-1913).
TSA - Testimonies to Southern Africa, 1977. 98 pp. As part of her deep interest in the African field, Ellen White corresponded with several missionaries, leaders, and believers in the continent. This collection of her letters contains counsel—both spiritual and practical—for the work in foreign lands. But these truths are just as applicable to us as well—no matter what our location or calling.
TSDF - Testimony Studies on Diet and Foods, 1926. 199 pp. A comprehensive handbook to health and diet reform as set forth in the Spirit of Prophecy, this volume is a compilation from many previously published sources. The chapters of this publication are listed topically in alphabetical order, and cover many common themes related to diet and health.
1TT - Testimony Treasures, vol. 1, 1949. 605 pp. This series contains approximately one third of the content of the Testimonies, presenting the essential counsels for the world field without the repetition of subject matter that was inevitable in the nine-volume Testimonies issued over a fifty-five year period. The articles arranged in their natural chronological order present the counsels within easy reading compass.
Also included are a few articles of world-wide interest from other sources, such as counsel on attendance at public school on the Sabbath. This series is designed for wider use in simple Testimony reading, especially by new believers.
2TT - Testimony Treasures, vol. 2, 1949. 575 pp. This series contains approximately one third of the content of the Testimonies, presenting the essential counsels for the world field without the repetition of subject matter that was inevitable in the nine-volume Testimonies issued over a fifty-five year period. The articles arranged in their natural chronological order present the counsels within easy reading compass.
Also included are a few articles of world-wide interest from other sources, such as counsel on attendance at public school on the Sabbath. This series is designed for wider use in simple Testimony reading, especially by new believers.
3TT - Testimony Treasures, vol. 3, 1949. 591 pp. This series contains approximately one third of the content of the Testimonies, presenting the essential counsels for the world field without the repetition of subject matter that was inevitable in the nine-volume Testimonies issued over a fifty-five year period. The articles arranged in their natural chronological order present the counsels within easy reading compass.
Also included are a few articles of world-wide interest from other sources, such as counsel on attendance at public school on the Sabbath. This series is designed for wider use in simple Testimony reading, especially by new believers.
TMK - That I May Know Him, 1964. 371 pp. The 1965 devotional book.
TDG - This Day With God, 1979. 374 pp. The 1980 devotional book.
MB - Thoughts From the Mount of Blessing, 1896. 152 pp. Lessons Jesus taught in the Sermon on the Mount.
BLJ - To Be Like Jesus, 2004. 383 pp. Devotional Book for 2005.
TR - True Revival, 2010. 96 pp. This volume collects Ellen White's most important writings on revival. She helps us distinguish between true and false revival, and talks about how revival reveals itself in our Christian walk.
TA - The Truth About Angels, 1996. 302 pp. A compilation of Ellen White statements according to the Biblical sequence of events revealing angelic activity.
UL - The Upward Look, 1982. 379 pp. The 1983 devotional book.
VSS - The Voice in Speech and Song, 1988. 469 pp. Topics include effective methods of public speaking and singing as a part of worship.
WM - Welfare Ministry, 1952. 340 pp. A handbook on neighborhood evangelism and practical Christian ministry in behalf of the unfortunate.
WLF - A Word to the Little Flock, 1847. 20 pp. This short publication is an excerpt from a slightly larger work by the same name, which was published in 1847. The original book also contained articles by James White and Joseph Bates. In this selected Ellen White material, important visions and views are related regarding the Adventist experience and future events.
YRP - Ye Shall Receive Power, 1995. 374 pp. Devotional book for 1996.

And that’s because we have not only the powerful accounts in John’s Gospel, but also the great advantage of seeing so much of what Jesus and other Bible writers predicted would come true, such as the destruction of the temple (Matthew 24:2), the spread of the gospel around the world (Matthew 24:14), the great falling away (2 Thessalonians 2:3), and the world continuing to be a fallen and evil place (Matthew 24:6-8). All during the life and ministry of Jesus, His following remained a small and harassed group of men and women who, by all human standards, should have vanished from history a long time ago. How could they have known, as we do, that all these things would come to pass? And they have. In fact, our own faith itself exists as a fulfillment of Jesus’ own prophecy that the gospel would go to all the world.

And, today, about two thousand years later, as followers of Jesus, we also have the privilege of bearing witness to Jesus and to what He has done for us. It is not by the reasoning of Nathanael, Nicodemus, the woman of Samaria, or the teachings of the Pharisees that we can know Jesus as the Messiah for ourselves. It is by the reading of the Scriptures under the convicting power of the Holy Spirit that we accept Jesus as the Savior of the world.

And then, each one of us, in our way, and out of our own relationship with God, can have a story to tell. Our story may not be as dramatic as seeing the dead raised or someone blind from birth healed, but that doesn’t matter. What matters is that we know Jesus for ourselves, and in our own way bear witness to Him, as did those in John’s Gospel.

Amen! And how can we know Jesus for ourselves? The Word was made flesh. It would be very good to spend a thoughtful hour a day contemplating the life of Jesus. We cannot know Jesus unless we spend time with Him. If we study His life, if we talk with Him daily, surely we will know Him personally. The four gospels reveal His life, His Words. In our day God has entrusted us with a special revelation of His life in the book Desire of Ages. I guarantee all who will spend a thoughtful hour a day in this book will obtain eternal life in a world without sin. That is my testimony of how to know Jesus. Don't trust my word, but the Word itself about how to know God and become like Him in character. The first and greatest of all commandments is to love the Lord our God with all of the heart. This will happen when we know Him intimately. From the Bible here is your guarantee:  "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord." 2Cor. 3:18. The glory  of God is His character. By spending time beholding His character we will be changed into His image (character) by the Holy Spirit.

[Richard Myers]

Friday  November 15
Further Thought

Read Ellen G. White, “The Test of Faith,” pp. 145–155, in Patriarchs and Prophets; “In Pilate’s Judgment Hall,” pp. 723–740, in The Desire of Ages.

Thomas “cast himself at the feet of Jesus crying, ‘My Lord and my God.’ ”

“Jesus accepted his acknowledgment, but gently reproved his unbelief: ‘Thomas, because thou hast seen Me, thou hast believed: blessed are they that have not seen, and yet have believed.’ The faith of Thomas would have been more pleasing to Christ if he had been willing to believe upon the testimony of his brethren. Should the world now follow the example of Thomas, no one would believe unto salvation; for all who receive Christ must do so through the testimony of others.

“Many who are given to doubt excuse themselves by saying that if they had the evidence which Thomas had from his companions, they would believe. They do not realize that they have not only that evidence, but much more. Many who, like Thomas, wait for all cause of doubt to be removed, will never realize their desire. They gradually become confirmed in unbelief. Those who educate themselves to look on the dark side, and murmur and complain, know not what they do. They are sowing the seeds of doubt, and they will have a harvest of doubt to reap. At a time when faith and confidence are most essential, many will thus find themselves powerless to hope and believe.”—Ellen G. White, The Desire of Ages, pp. 807, 808.

Amen! Satan has worked very hard to keep the world from knowing the character of God and the plan of salvation. He was successful at perverting the gospel so that the Jews at the time of Jesus did not know the Lamb had to suffer and die. They, like Thomas, believed Jesus was going to sit on an earthly throne and make Israel great again. Thus, Thomas did not want Jesus to die. He wanted a Messiah that would deliver Israel from the captivity of Rome. So it is today. Few understand that before the crown comes the cross, not just for Jesus, but for all who love the Lord our God with all of the heart. Thus when trials come, they like Thomas murmur and complain. Let us trust Jesus with all we have and all we are, then we will praise Him, for He is worthy!


Discussion Questions

    What was the essential difference in the expressions of faith by Abraham and by Thomas? What can we learn from their stories?

There is a vast difference between those who abide in Jesus and those who do not.  In the end, we want to have the faith of Jesus so that we have love, joy, and peace in this world.

    In class, let those who are willing bear witness to Jesus, as we have seen done in the Gospel of John. Though the accounts differ, what do people say, and how do they all bear witness to the same Lord?

    Pilate asked a very philosophical question: “What is truth?” Give your answer to that question in light of all we have studied in John.

According to John, Jesus is Truth. "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6.

    Look at the prophecies of Daniel 2:1-49 and 7. Though those in the time of Jesus had these two chapters, what great advantage do we have today that they didn’t have back then, in terms of seeing those prophecies fulfilled and thus having even more reasons to believe?

The advantage is that we have evidence that there is a God that knows the future and that we may know Him by His Word which is where we find those prophecies that tell the future. We are all without excuse, for we all have access to a Bible. And as shared in Thursday's lesson, we have much more light God has sent in the Spirit of Prophecy. While Satan has his false teachers who claim to be led by the Holy Spirit, but are not, there has been promised that the Spirit of Prophecy will continue until the end.

Great reproach has been cast upon the work of the Holy Spirit by the errors of a class that, claiming its enlightenment, profess to have no further need of guidance from the word of God. They are governed by impressions which they regard as the voice of God in the soul. But the spirit that controls them is not the Spirit of God. This following of impressions, to the neglect of the Scriptures, can lead only to confusion, to deception and ruin. It serves only to further the designs of the evil one. Since the ministry of the Holy Spirit is of vital importance to the church of Christ, it is one of the devices of Satan, through the errors of extremists and fanatics, to cast contempt upon the work of the Spirit and cause the people of God to neglect this source of strength which our Lord Himself has provided.
 
In harmony with the word of God, His Spirit was to continue its work throughout the period of the gospel dispensation. During the ages while the Scriptures of both the Old and the New Testament were being given, the Holy Spirit did not cease to communicate light to individual minds, apart from the revelations to be embodied in the Sacred Canon. The Bible itself relates how, through the Holy Spirit, men received warning, reproof, counsel, and instruction, in matters in no way relating to the giving of the Scriptures. And mention is made of prophets in different ages, of whose utterances nothing is recorded. In like manner, after the close of the canon of the Scripture, the Holy Spirit was still to continue its work, to enlighten, warn, and comfort the children of God.

Jesus promised His disciples, “The Comforter which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” “When He, the Spirit of truth, is come, He will guide you into all truth: ... and He will show you things to come.” John 14:26; 16:13. Scripture plainly teaches that these promises, so far from being limited to apostolic days, extend to the church of Christ in all ages. The Saviour assures His followers, “I am with you alway, even unto the end of the world.” Matthew 28:20. And Paul declares that the gifts and manifestations of the Spirit were set in the church “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:12, 13.

For the believers at Ephesus the apostle prayed, “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the Spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and ... what is the exceeding greatness of His power to usward who believe.” Ephesians 1:17-19. The ministry of the divine Spirit in enlightening the understanding and opening to the mind the deep things of God’s holy word, was the blessing which Paul thus besought for the Ephesian church.

After the wonderful manifestation of the Holy Spirit on the Day of Pentecost, Peter exhorted the people to repentance and baptism in the name of Christ, for the remission of their sins; and he said: “Ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” Acts 2:38, 39.  Great Controversy, Introduction, pg ix.

Not only does God send prophets, He also enlightens all who are seeking truth through the Holy Spirit with a still small voice. A great example is the faith of the three wise men who told Israel that their Messiah had come. "While they had the star before them as an outward sign, they had also the inward evidence of the Holy Spirit, which was impressing their hearts, and inspiring them with hope." Yes, God is speaking to many in Babylon today who are being led by God as were the wise men from the East who had a faith not found in Israel. "What a faith was theirs! It might have been said of the wise men from the East, as afterward of the Roman centurion, "I have not found so great faith, no, not in Israel." Matthew 8:10.

 "Believe his prophets, so shall ye prosper." 2 Chron. 20:20.