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Richard Myers

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Lesson 4 October 15-21





The Old Testament Hope





Commentary in Navy                  Inspiration in Maroon



Sabbath Afternoon
 
Read for This Week’s Study: Job 19:25-27; 1 Tim. 6:16; Psalm 49; Psalm 71; Isa. 26:14, 19; Daniel 12.

Memory Verse: By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son]. Accounting that God [was] able to raise [him] up, even from the dead; from whence also he received him in a figure. Hebrews 11:17, 19

The Old Testament hope is grounded, not on Greek ideas about the natural immortality of the soul, but on the biblical teaching of the final resurrection of the dead.

But how could a no-longer-existent human body, cremated into ashes or destroyed by other means, be brought to life again? How can someone who has been deceased, perhaps for centuries or even millennia, recover again his or her identity?

These questions lead us to reflect on the mystery of life. We are alive and enjoy the life that God graciously grants us every day. Even without beginning to understand the supernatural origin of life, we know that in the beginning God brought life into existence from non-life through the power of His Word (Genesis 1; Ps. 33:6, 9). So, if God was able to create life on earth the first time from nothing (Latin ex nihilo), why should we doubt His capacity to recreate human life and to restore its original identity?

That God created man from the dust of the Earth is very encouraging as to recreating sinful man. But, just because God could create man to begin with does not indicate He can recreate all men. God does not force man to surrender all so He can recreate them. Since man has freewill, it is necessary for him to not only choose to serve God, but he must follow through and love the Lord our God with all of the heart, or else God cannot recreate him. Thus most will not be recreated in His image. But, the wicked will be recreated as they were before they died. Then God will destroy them all.


This week we will reflect on how the notion of the final resurrection unfolded in Old Testament times, with special focus on the statements of Job, some psalmists, and the prophets Isaiah and Daniel.

Study this week’s lesson to prepare for Sabbath, October 22.

Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

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Re: SDA Sabbath School Lesson 4--4th Quarter 2022--The Old Testament Hope
« Reply #1 on: October 14, 2022, 10:14:14 AM »
Sunday          October 16
“I Shall See God”

Read Job 19:25-27 and compare it with John 1:18 and 1 Timothy 6:16. When and under what circumstances was he expecting to “see God”?

Life is not fair. We see this especially when we see the “good” suffering and the “unrighteous” prospering (see Ps. 73:12-17, Mal. 3:14-18). For example, Job was “blameless and upright” and “feared God and shunned evil” (Job 1:1, NKJV). Even so, God allowed Satan to afflict him in several disastrous ways. Physically, his body was ravaged by painful disease (Job 2:1-8). Materially, he lost large portions of his livestock and properties (Job 1:13-17). Within his household, he lost his servants and even his own children (Job 1:16, 18). And emotionally, he was surrounded by friends who accused him of being an impenitent sinner who deserved what he was facing (Job 4:1-5:27, Job 8:1-22, Job 11:1-20, etc.). Even his own wife stated, “Do you still hold fast to your integrity? Curse God and die!” (Job 2:9, NKJV).

Job did not realize that he had become the epicenter of a deep cosmic struggle between God and Satan. Afflicted by those struggles, Job regretted his own birth and wished that he had never been born (Job 3:1-26). Yet, his unconditional faithfulness to God is well expressed in the words, “Though He slay me, yet will I trust Him” (Job 13:15, NKJV). Even imagining that soon his life would end, he kept his assurance that death would not have the final word. With strong conviction he stated that although he would die, his Redeemer would one day stand up and he, Job himself, would see God in his own flesh (Job 19:25-27). “This is an unmistakable glimpse of the resurrection.” — The SDA Bible Commentary, vol. 3, p. 549.

What a glorious hope in the midst of such a tragedy! Surrounded by sickness and pain, economic collapse, social reproach, and emotional breakdown, Job could still anticipate the day when he would rise from the dead and behold his beloved Redeemer. Actually, Job’s statement about the resurrection was filled with the same assurance that centuries later Martha uttered to Jesus: “I know that he [Lazarus] will rise again in the resurrection at the last day” (John 11:24, NKJV). Job, like Martha, had to claim this promise by faith, even though, unlike Job, Martha would soon be given powerful empirical evidence for her belief.

The author is correct in saying that "he had become the epicenter of a deep cosmic struggle between God and Satan." Satan declared God unfair in requiring obedience from humans when they could not keep His commandments because of their fallen nature (for which he was responsible). Who was it that brought Job into the conversation? God did. Why? Assembled were the Adams of the unfallen worlds. Christ revealed to them that fallen evil man can keep His commandments. He pointed to Job and said "that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil." Job 1:8.  They and we see that man can be "perfect" and hate Satan and sin (Gen. 3:15). We also see that God sets limits as to what Satan can do to us. He had put a hedge about Job, his family, and his possessions. We also learn in our study of the book of Job that he sinned which many deny. We do not believe in once saved, but a form of it. Elijah and Moses sinned near the end of their lives, but both are in heaven today. They were faithful servants. Neither had eternal life when they sinned. Their sins revealed a separation between them and God. But, both repented and thus were forgiven. Thus, while Satan won a battle in tempting Job to sin, he lost the war. And so it is today. Christ has won the batten between good and evil. It continued that many more might be saved and one last demonstration of the power of grace to save even the worst of sinners. That last demonstration will secure the universe for eternity, sin will not arise a second time (Nahum 1:9).


How can we learn to trust God even amid the harsh unfairness of life?

Become converted. How do we do that? By beholding the glory of God, His character (2 Cor. 3:18). How can we trust someone if we do not know them? We can't. How do we learn to trust God, by spending time with Him. Has not God proved He is faithful to keep His promises? He risked His Son to prove His love for us while we were yet sinners. It would be well to spend a thoughtful hour a day contemplating the life of Christ. Join with us


Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

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Re: SDA Sabbath School Lesson 4--4th Quarter 2022--
« Reply #2 on: October 14, 2022, 10:14:48 AM »
Monday         October 17
From the Power of the Grave

Read Psalm 49. What led the psalmist to be so sure of his final resurrection (Ps. 49:15) in contrast to those who perished without that assurance (Ps. 49:6-14)?

Psalm 49 speaks about the false confidence of the foolish “who trust in their wealth and boast in the multitude of their riches” (Ps. 49:6, NKJV), who “call their lands after their own names” (Ps. 49:11, NKJV), and who live only to bless themselves (Ps. 49:18). They act as if their houses and their own glory would last forever (Ps. 49:11, 17).

But the foolish forget that their honor vanishes and that they perish just as the beasts do (Ps. 49:12, NKJV). “Like sheep they are laid in the grave; death shall feed on them; … and their beauty shall be consumed in the grave, far from their dwelling” (Ps. 49:14, NKJV).

As stated by Job centuries earlier, “Naked I came from my mother’s womb, and naked I will depart” (Job 1:21, NIV; 1 Tim. 6:7). The psalmist points out that both the fool and the wise die, leaving “their wealth to others” (Ps. 49:10, NKJV).

But there is a radical contrast between them. On one side are the fools who perish, even though trying to find assurance in their own transient possessions and accomplishments. In contrast, the wise behold, beyond the human saga and the prison of the grave, the glorious reward that God has reserved for them (1 Pet. 1:4). With this perception in mind, the psalmist could say with confidence, “But God will redeem my soul from the power of the grave, for He shall receive me” (Ps. 49:15, NKJV).

Consistent with the Old Testament hope, this statement is not suggesting that at the time of his death the soul of the psalmist would fly immediately into heaven. The psalmist is simply saying that he would not remain forever in the grave. A time would come when God would redeem him from death and take him to the heavenly courts.

Once again, the certainty of the future resurrection is depicted, bringing hope, assurance, and meaning to this present existence. So, the wise will receive a far more glorious and everlasting reward than what the foolish could gather for themselves during this short life.

What are the ways that you have been able to see the folly of those who trust in their own wealth and accomplishments? How can keeping your eyes on the cross protect you from falling into the same error?

We are a forgetful people and need to reminded daily of who God is and of His love and power and of our great inability to do any good thing unless filled with the Holy Spirit. It goes further than daily. Daniel understood that it would be good to stop at noon and make his connection with God sure so that he could resist the temptations which so easily beset us. If we can't get from morning devotions to noon, it would be good to stop between morning and noon to remember what we so easily forget, God.

Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

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Re: SDA Sabbath School Lesson 4--4th Quarter 2022--
« Reply #3 on: October 14, 2022, 10:15:23 AM »
Tuesday          October 18
“From the Depths of the Earth”

Read Psalm 71. What did David imply when he asked God to bring him up “again from the depths of the earth” (Ps. 71:20, NKJV)?

In Psalm 49 we found a touching expression of hope in the resurrection, in contrast to the false assurance of the fool who trusted in his wealth. In Psalm 71, David seeks security and hope from God while surrounded by enemies and false accusers who say that God has forsaken him (Ps. 71:10, 11).

Amid his trials, David finds comfort and assurance in recalling how God had cared for him in the past. First, he realizes that God had upheld him from birth and even took him out of his mother’s womb (Ps. 71:6). Then, he acknowledges that God had taught him from his youth (Ps. 71:17).

With the certainty that God was his rock and his fortress, David pleads with Him, “Be my strong refuge, to which I may resort continually” (Ps. 71:3, NKJV). “Do not cast me off in the time of old age; do not forsake me when my strength fails” (Ps. 71:9, NKJV). “O God, do not be far from me; O my God, make haste to help me!” (Ps. 71:12, NKJV). And then David adds, “You, who have shown me great and severe troubles, shall revive me again, and bring me up again from the depths of the earth” (Ps. 71:20, NKJV).

The expression “from the depths of the earth” could be understood literally as an allusion to the future physical resurrection of the psalmist. But the context seems to favor a metaphorical description of David’s condition of deep depression as if the earth were swallowing him (compare with Ps. 88:6 and Ps. 130:1). So, we could say that “it is primarily figurative speech, but also hints at a physical resurrection.” — Andrews Study Bible, p. 726, note on Ps. 71:20.

In the end, what’s important to grasp is that, whatever our situation, God is there, He cares, and ultimately, our hope isn’t found in this life but in the life to come — the eternal life we have in Jesus after our resurrection at His return.

We all have had some terrible moments of discouragement. How, though, can focusing on the ways that the Lord had been with you in the past help you press on ahead in faith and trust in the moments when He seems far away?

Far away? When we sin, we may be tempted to discouragement, but ought not yield our faith even when sin has revealed our separation. Where is Jesus then, He is not in the heart. Where was Jesus when Peter looked away and fell into the water? Jesus does not forsake us when we sin, nor when put upon by Satan. Where is He? What does He do? He is calling us back to Himself, He stands at the door of the heart, pleading with us! Why not open the door and let Him in?


Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

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Re: SDA Sabbath School Lesson 4--4th Quarter 2022--
« Reply #4 on: October 19, 2022, 06:55:00 AM »
Wednesday         October 19
“Your Dead Shall Live”

Read Isaiah 26:14 and 19.

26:14   [They are] dead, they shall not live; [they are] deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish. 
 26:19   Thy dead [men] shall live, [together with] my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew [is as] the dew of herbs, and the earth shall cast out the dead. 


What is the contrast between those who will perish forever (Isa. 26:14; see also Mal. 4:1) and those who will receive eternal life (Isa. 26:19)?

The book of Isaiah presents a major contrast between the majesty of God and our human fragility (see Isaiah 40). Though we are like the grass that withers and the flower that fades, the word of God remains forever (Isa. 40:6-8). Despite our human sinfulness, however, God’s saving grace is available to all human beings and becomes effective even to the Gentiles who embrace His covenant and keep the Sabbath (Isaiah 56).

In the book of Isaiah, the hope of the resurrection is broadened significantly. While previous biblical allusions to the resurrection were expressed more from personal perspectives (Job 19:25-27, Ps. 49:15, Ps. 71:20), the prophet Isaiah speaks of it as including both himself and the covenantal community of believers (Isa. 26:19).

Isaiah 26 contrasts the distinct destinies of the wicked and the righteous. On one side, the wicked will remain dead, without ever being brought to life again, at least after the “second death” (Rev. 21:8 ). They will be completely destroyed, and all their memory will perish forever (Isa. 26:14). This passage underscores the teaching that there are no surviving souls or spirits that remain alive after death. Speaking about the final destruction of the wicked, which comes later, the Lord stated elsewhere that the wicked will be completely burned up, leaving them “neither root nor branch” (Mal. 4:1, NKJV).

A very painful thought! We do not believe in eternal punishment in hell. But, we do know that there will be justice. It is strange act to punish by fire, but there will be fire and brimstone until there is justice served.


On the other side, the righteous dead will be raised from death to receive their blessed reward. Isaiah 25 highlights that the Lord God “will swallow up death forever” and “will wipe away tears from all faces” (Isa. 25:8, NKJV). In Isaiah 26 we find the following words: “Your dead shall live; together with my dead body they shall arise. Awake and sing, you who dwell in dust; for your dew is like the dew of herbs, and the earth shall cast out the dead” (Isa. 26:19, NKJV). All the resurrected righteous will participate in the joyful feast that the Lord will prepare for all people (Isa. 25:6). The final resurrection will bring together all the righteous from all ages, including your beloved ones who already died in Christ.

What a wonderful thought! What a wonderful day that will be!!


Imagine if we didn’t have any hope, any assurance, any reason to think that our death was anything but the end of everything for us. And then, even worse, anyone who ever knew us would be gone, and soon it would be as if we never existed and that our life never meant anything at all. How does this fate contrast to the hope that we have?

Even if we did not have this hope of eternal life, would we change our behavior? Does it take that hope for us to love the Lord our God with all of the heart? No! We love God and serve Him because He is worthy. Living a life today filled with the Spirit is worth every trial we meet. "It is not the fear of punishment, or the hope of everlasting reward, that leads the disciples of Christ to follow Him. They behold the Saviour’s matchless love, revealed throughout His pilgrimage on earth, from the manger of Bethlehem to Calvary’s cross, and the sight of Him attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear His voice, and they follow Him.  Desire of Ages, 480.

Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

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Re: SDA Sabbath School Lesson 4--4th Quarter 2022--
« Reply #5 on: October 20, 2022, 06:37:48 AM »
Thursday         October 20
Those Who Sleep in the Dust

As we will see, the New Testament talks a great deal about the resurrection of the dead; and, as we have already seen, the idea of the resurrection of the dead appears in the Old Testament, as well. These people, in Old Testament times, had the hope of the final resurrection that we do. Martha, living at the time of Jesus, already had this hope (John 11:24). No question, even then, the Jews had some knowledge of the resurrection in the last days, even if not all believed it. (See Acts 23:8.)

Read Daniel 12.

12:1   And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation [even] to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. 
 12:2   And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame [and] everlasting contempt. 
 12:3   And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 
 12:4   But thou, O Daniel, shut up the words, and seal the book, [even] to the time of the end: many shall run to and fro, and knowledge shall be increased. 
 12:5   Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river. 
 12:6   And [one] said to the man clothed in linen, which [was] upon the waters of the river, How long [shall it be to] the end of these wonders? 
 12:7   And I heard the man clothed in linen, which [was] upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that [it shall be] for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these [things] shall be finished. 
 12:8   And I heard, but I understood not: then said I, O my Lord, what [shall be] the end of these [things]? 
 12:9   And he said, Go thy way, Daniel: for the words [are] closed up and sealed till the time of the end. 
 12:10   Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. 
 12:11   And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days. 
 12:12   Blessed [is] he that waiteth, and cometh to the thousand three hundred and five and thirty days. 
 12:13   But go thou thy way till the end [be]: for thou shalt rest, and stand in thy lot at the end of the days. 


What resurrection hope is found here, in the writings of this great prophet?

The righteous will be brought forth from the grave. 12:2   And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame [and] everlasting contempt. 

Daniel 12:1 refers to Michael, “the great prince,” whose identification has been much disputed. Because each of the great visions in the book of Daniel culminates with the manifestation of Christ and His kingdom, the same should be the case in regard to this specific passage. In the book of Daniel we find allusions to the same Divine Being as “the Prince of the host” (Dan. 8:11, NKJV), “the Prince of princes” (Dan. 8:25, NKJV), “Messiah the Prince” (Dan. 9:25, NKJV), and finally as “Michael, the great prince” (Dan. 12:1, NASB). So, we should identify Michael also as Christ.

The Old Testament passages considered so far (Job 19:25-27, Ps. 49:15, Ps. 71:20, Isa. 26:19) all speak of the resurrection of righteous people. But Daniel 12 speaks of a resurrection of both the righteous and unrighteous. When Michael stands up, “many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt” (Dan. 12:2, NKJV).

Many view this verse to be talking about a special resurrection of certain people, both the faithful and the unfaithful, at Christ’s return.

“Graves are opened, and ’many of them that sleep in the dust of the earth … awake, some to everlasting life, and some to shame and everlasting contempt.’ Daniel 12:2. All who have died in the faith of the third angel’s message come forth from the tomb glorified, to hear God’s covenant of peace with those who have kept His law. ’They also which pierced Him’ (Revelation 1:7), those that mocked and derided Christ’s dying agonies, and the most violent opposers of His truth and His people, are raised to behold Him in His glory and to see the honor placed upon the loyal and obedient.” — Ellen G. White, The Great Controversy, p. 637.

Amen! And since we are there, we ought to understand that these are sequential events, one following the other. It begins with "And at  that time." What time? We go back one verse to see. When the King of the North goes into Jerusalem and comes to his end. It is not the papacy, she does not come to her end before probation closes. It is Turkey that goes into Jerusalem. Erdogan has said he is going into Jerusalem.  Read Then Michael stands up from His work of judgment in the Most Holy Place. He has finished and he who is holy will be holy still, he who is filthy will be filthy still. Characters are fixed and there will be no more forgiveness of sin. And it is then that the true Christians will go through a time of trouble such as never was, then Jesus will come and the the righteous will be raised from their graves.

Look up for our redemption draweth nigh!!

Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.

Richard Myers

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Re: SDA Sabbath School Lesson 4--4th Quarter 2022--
« Reply #6 on: October 20, 2022, 06:38:13 AM »
Friday          October 21

Further Thought: Read Ellen G. White, “Visions of Future Glory,” pp. 722-733, in Prophets and Kings.

Modern science teaches that all matter is composed of atoms, themselves made up of two smaller particles, quarks and leptons, which are believed to be the building blocks of all physical reality. If, then, at the core the physical world is quarks and leptons, couldn’t the God who not only created and sustains that world just reconfigure the quarks and lepton when the time comes to resurrect us? Mocking the resurrection, atheist Bertrand Russell asked what happens to those whom cannibals ate, because their bodies are now part of the cannibals’, and so who gets what in the resurrection? But suppose the Lord simply grabs quarks and leptons, the ultimate building blocks of existence, from wherever, and, based on the information that He possesses about each one of us, reconstructs us from those quarks and leptons on up? He doesn’t need our original ones; any will do. Or, in fact, He could just speak new quarks and leptons into existence and go from there. However He does it, the God who created the universe can re-create us, which He promises to do at the resurrection of the dead.

“The Life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.” — Ellen G. White Comments, The SDA Bible Commentary, vol. 4, p. 1143.

What a most important truth to place in today's lesson!  Who will be raised? The righteous dead. Whose righteousness is "filthy rags"? No!  All in whom Christ dwelt through His representative, the Holy Spirit. Thus all who will be raised will be filled with the Holy Spirit the third person of the godhead. Thus, all who will be raised are partakers of God's divine nature (2 Peter 1:4). It is past time for a correct understanding of what conversion really is. In Ellen White's day, it was rare to find one who had experienced the new birth. "The new birth is a rare experience in this age of the world. This is the reason why there are so many perplexities in the churches. Many, so many, who assume the name of Christ are unsanctified and unholy. They have been baptized, but they were buried alive. Self did not die, and therefore they did not rise to newness of life in Christ."  Vol 6 Seventh-day Adventist Commentary; pg 1075. That means few from her day will be raised from the grave. How is it today? Have things changed? They have not gotten better, but worse. In her day it was primarily legalism that was the prevailing teaching. Today, legalism remains, but the prevailing teaching is that we are saved in our sin.

Discussion Questions:

    There are an estimated 2 trillion galaxies out there, each made of billions and billions of stars. And some of these stars have planets orbiting them, just as the planets in our solar system orbit the sun. Now, think about the incredible power of God, who not only created all these stars, but who sustains them and knows them by name (Ps. 147:4). Though this amazing reality does not prove that this same God can or will raise the dead, how does it reveal to us this same awesome power that He does have and why, certainly, something like the resurrection would not be beyond His power?

So very true. The greatest of all miracles that we can see right here today, is the transformation of character when God turns sinners into saints. What is the effect on the heathen who witness this? "Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not [this] for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went. And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I [am] the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes." Ezekiel 36:22,23.


    Hebrews 11 highlights the faithfulness and expectations of many of the so-called “heroes of faith” of ancient times. How can this chapter enrich our understanding of the hope that the characters in the Old Testament had, even before the resurrection of Jesus?

The faith of many was that God's promises are true. They looked beyond what they could see with their eyes, the things of this world which shall pass away, to the things unseen which are eternal. They sought after the righteousness promised and a Savior to come. They looked forward to a better world where there is no sorrow, no disease, no death, no sin. They and we are promised a better land.

11:13   These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them], and embraced [them], and confessed that they were strangers and pilgrims on the earth. 
 11:14   For they that say such things declare plainly that they seek a country. 
 11:15   And truly, if they had been mindful of that [country] from whence they came out, they might have had opportunity to have returned. 
 11:16   But now they desire a better [country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. 

Amen! They looked forward to the coming of the Son of God. How much more ought our faith be having seen the glory of God in the life and death of our Savior Jesus Christ! We have set before us the blazing glory of our Lord hanging on the cross. It is by our vision of the stripes He took that belonged to us that we are saved. The truths given to us places a great responsibility upon us to tell the world what we have seen! By doing that which was entrusted to us we can hasten the soon coming of Jesus!

 Look up for our redemption draweth nigh!!



Jesus receives His reward when we reflect His character, the fruits of the Spirit......We deny Jesus His reward when we do not.