SDA Sabbath School Lesson 12--3rd Quarter 2022--Dying Like a Seed

[Richard Myers]

 Lesson 12          September 10-16

Dying Like a Seed

Commentary in Navy                  Inspiration in Maroon

Sabbath Afternoon

Read for This Week’s Lesson: Phil. 2:5-9; Rom. 12:1, 2; 1 Sam. 2:12-3:18; 1 Sam. 13:1-14; Zech. 4:1-14.

Memory Text: “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” John 12:24

Jesus’ picture of a kernel of wheat dying is a fascinating analogy of our submission to God’s will. First, there is the falling. The kernel that falls from the wheat stalk has no control over where or how it falls to the ground. It has no control over the ground that surrounds and then presses over it.

Second, there is the waiting. As the kernel lies in the earth, it does not know what the future holds. It cannot “imagine” what life will be like in the future, for it is only a kernel of wheat.

Third, there is the dying. The kernel cannot possibly become a wheat stalk unless it gives up its safe, comfortable situation as a kernel. It must “die”; that is, it must give up what it has always been before so it may be transformed from a seed into a fruit-bearing plant.

The Week at a Glance: If we know that God’s will is best for us, why do we have such a hard time accepting it? What example of submission has Christ left for us? How do you see the analogy of the kernel of wheat applying to your own life?

It is knowing God that we trust Him that whatever befalls us, it will not only be good, but be the very best. If we do not believe this, then we need to spend more time with Jesus until we do trust Him with all we are and all we have. We shall never be tempted beyond what we can bear... as long as we remain fully surrendered (dead to self). If we are not dead to self, then we may very well be tempted beyond what we can bear. We have no protection against sin except the heart be wholly given to Christ. "Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment." Matthew 22:37.38.

Study this week’s lesson to prepare for Sabbath, September 17.

[Richard Myers]

Sunday          September 11
Submission for Service


Read Philippians 2:5-9.


 2:5   Let this mind be in you, which was also in Christ Jesus: 
 2:6   Who, being in the form of God, thought it not robbery to be equal with God: 
 2:7   But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 
 2:8   And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 
 2:9   Wherefore God also hath highly exalted him, and given him a name which is above every name: 

What important message is there for us in these verses?

Jesus is equal with our heavenly Father.
We may have a pure and holy mind free from sin even while living in sinful flesh. Being a partaker of His divine nature (the third Person in the godhead dwell in our mind and heart).
He did not sin while living in fallen flesh.

Contemporary culture urges us all to demand and assert our rights. And all this is good and is often the way it should be.

No, demanding is not a good way to act. We might want to protect our rights, but in the manner that Christ would act. How did Jesus deal with Pilot when being threatened at the loss of freedom? We too are here to be witnesses as was Jesus. Yes, we may suffer death at the hands of a mob. How shall we act? Die a death giving glory to God, or die of natural causes in your sleep? Which would you choose?

God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling as co-workers with Him. Not Enoch, who was translated to heaven, not Elijah, who ascended in a chariot of fire, was greater or more honored than John the Baptist, who perished alone in the dungeon. “Unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake.” Philippians 1:29. And of all the gifts that Heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor.  Desire of Ages, pg 224.

But as with Jesus, the will of God may ask us to give up our rights freely in order to serve the Father in ways that will make an eternal impact for God’s kingdom. This process of giving them up may be difficult and uncomfortable, creating the conditions of a crucible.

Look at how Jesus did this (Phil. 2:5-8). These verses describe three steps that Jesus took in submitting Himself to the Father’s will. And at the beginning, Paul alarmingly reminds us: “Let this mind be in you, which was also in Christ Jesus.” Phil. 2:5.

In order to be in a position to save us, Jesus gave up His equality with the Father and moved to earth in the form and limitations of a human being (Phil. 2:6, 7, NIV).

No, Jesus did not give up His equality with the Father. "thought it not robbery to be equal with God." Because He took upon Himself our nature, He did not give up His divine nature. When the time came, He raised Himself from the tomb because He remained God in the flesh.    When the voice of the mighty angel was heard at Christ's tomb, saying, Thy Father calls Thee, the Saviour came forth from the grave by the life that was in Himself. Now was proved the truth of His words, "I lay down My life, that I might take it again. . . . I have power to lay it down, and I have power to take it again." Now was fulfilled the prophecy He had spoken to the priests and rulers, "Destroy this temple, and in three days I will raise it up." John 10:17, 18;  2:19. 

Jesus did not come as a great and glorious human being, but as a servant of other human beings (Phil. 2:7).

As a human servant, Jesus did not live a peaceful and long life but became “obedient to death.” But He did not even die in a noble and glorious manner. No, He was “obedient unto death — even death of the cross!” (Phil. 2:

In what areas of life is this example of Jesus a model for us? If rights and equality are good and should be protected, how would you explain the logic of sometimes needing to give them up? Now read Philippians 2:9. In what way does this verse help us to understand the logic of submission to the Father’s will?

Jesus tells us when persecuted in one town, flee to another. We can fight for the rights of others, but we ought not demand our rights. Render unto Caesar what is Caesar's, but not that which is God's. The issue is how do we act when Caesar wants what belongs to God? What did Jesus say to Pilot and to Herod? Did He demand His rights? When did Jesus ever demand anything? And who was it that He was demanding for, not Himself.

Pray for wisdom from the Holy Spirit, asking, “What rights am I holding on to right now that actually might be a barrier to submitting to Jesus’ will in serving my family, my church, and those around me? To what extent am I willing to endure discomfort to serve others more effectively?”

And how shall I act?

[Richard Myers]

Monday          September 12
Dying Comes Before Knowing God’s Will

Many Christians sincerely seek to know God’s will for their lives. “If only I could know God’s will for my life, I would sacrifice everything for Him.” But even after promising God this, we still may be confused about what His will is. The reason for this confusion may be found in Romans 12:1, 2. Paul is describing how we can know God’s will, and he makes an important point: if you want to know what God’s will is, you have to sacrifice first!

Read Romans 12:1, 2. Paul writes that we will be able to “test and approve what God’s will is” (Rom. 12:2, NIV) when:

    We have a true understanding of “God’s mercy” for us (Rom. 12:1, NIV).
    We offer ourselves as living sacrifices to God (Rom. 12:1).
    Our minds are renewed (Rom. 12:2).

It is only the renewed mind that truly can understand God’s will. But this renewal hinges on our death to self first. It was not enough that Christ simply suffered for us — He had to die.

Ask the Holy Spirit to show you any areas in which you are not completely “dead.” What things does the Holy Spirit need you to give up in order for you to become a “living sacrifice” for God?

When areas of our lives are not completely dead to self, God permits crucibles to bring them to our attention. However, our suffering not only helps us confront our sin — it also gives us an insight into Jesus’ giving Himself up for us. Elisabeth Elliot writes, “The surrender of our heart’s deepest longing is perhaps as close as we come to an understanding of the cross … . our own experience of crucifixion, though immeasurably less than our Savior’s, nonetheless furnishes us with a chance to begin to know Him in the fellowship of His sufferings. In every form of our own suffering, He calls us to that fellowship.” — Quest for Love (Grand Rapids, MI: Fleming H. Revell, 1996), p. 182.

Read and pray over Romans 12:1, 2. Think about the things you need to give up in order for you to become a sacrifice. How does this help you to understand the sufferings Jesus faced for you on the cross? How can this knowledge help you enter into fellowship with Jesus and His sufferings?

Speaking of Romans, let us look at Romans 8:1.    "There is therefore now no condemnation for those who are in Christ Jesus" NIV. 

I share this because when I was first converted I asked a Baptist minister what version of the Bible should I buy. He told me the NIV. I still have that book today, but have not opened it for the last 30 years. Romans 8:1 is not the only verse that has been changed, or better yet, it is not the only significant verse that has been changed. What is wrong with following perverted truth? It leads to a perverted gospel and the loss of salvation for a multitude. Yes,  have a little about the translation of a few versions, but I bought a KJV which I detested because of the old English. I now love it. And there are very few if more than one error in translation. If your faith is based on truth found in the Bible, then you want one that is the best you can find.  Read Romans 8:1 from the KJV and share with youro class why Satan wanted the second part of Romans 8:1 deleted.  Many, many professing Christians believe they are "in" Christ Jesus if they say they accpet Jesus has Savior. How do we know we are in Christ Jesus and not condemned?  Do you know that when we surrender the whole heart to Jesus because we love Him with the whole heart, that the third  person of the godhead takes possession of the heart, cleanses it from all sin and brings with Him all of the fruits of the Spirit, not one missing?  It is true: "When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing."  Desire of Ages, pg 676.[/color]

[Richard Myers]

Tuesday          September 13
Willingness to Listen

“The LORD came and stood there, calling as at the other times, ‘Samuel! Samuel!’ Then Samuel said, ‘Speak, for your servant is listening’” (1 Sam. 3:10, NIV).

Have you ever heard that still small voice of the Holy Spirit but ignored it? Consequently, everything went wrong, and you thought to yourself later, Oh no, why didn’t I listen?

First Samuel describes a story of an old man and two wicked sons who didn’t listen to the Lord and a little boy who did. Though there were strong warnings from God, those who needed to change their course didn’t.

Read their story in 1 Samuel 2:12-3:18. What contrast is made apparent here between those who listen to God and those who don’t?

Eli’s sons had other things on their minds than the things of God. And even when Eli, after hearing what God wanted, spoke to his sons, he didn’t seem to do anything else. And his sons were obviously not ready to submit the details of their lives to God’s will. What a contrast with the young Samuel!

Preacher Charles Stanley describes how essential it is to cultivate openness to God’s voice in what he calls “shifting into neutral.” He says: “The Holy Spirit … does not speak for the sake of passing along information. He speaks to get a response. And He knows when our agenda has such a large slice of our attention that it is a waste of time to suggest anything to the contrary. When that is the case, He is often silent. He waits for us to become neutral enough to hear and eventually obey.” — The Wonderful Spirit-Filled Life, (Nashville, TN: Thomas Nelson Publishers, 1992), pp. 179, 180.

Charles Stanley is a wonderful preacher, but it is not the gospel of grace he preaches, at least not last time I heard him. Maybe he has changed. If not, why quote him instead of God or prophets of God?

What do you think Stanley means by becoming “neutral enough”? When you think about your openness to God, what things often prevent you from being “neutral enough to hear and eventually obey”? What do you need to do in your life to cultivate openness to God’s voice and a decisiveness to be obedient to His direction?

Openess to the Holy Spirit is what all have who love the Lord our god with all of the heart. If we do not hear that still small voice, then where is our mind and our eyes?

[Richard Myers]

Wednesday         September 14
Self-Reliance

When Eve sinned in the Garden of Eden, it wasn’t simply because she doubted God’s word. At the heart of the problem was her belief that she had enough wisdom to decide for herself what was good and right. She trusted her own judgment. When we rely on our own judgment as opposed to trusting God’s Word, we open ourselves up to all sorts of problems.

The story of Saul describes the steps to self-reliance and the tragedy that so quickly follows. Samuel anointed Saul as God’s king (1 Sam. 10:1). Then he gave Saul specific instructions (1 Sam. 10:, but Saul disobeyed.

Read the next part of the story in 1 Samuel 13:1-14. What did Saul do that led to his own downfall?

There are three steps that led Saul down the road to self-reliance so soon after having been made king. The problem is that none of the steps were that bad in themselves. Yet, they contained the seeds of tragedy because they were each taken independently of God. Notice the order in which Saul’s fall occurred.

    Saul said, “I saw” (NIV) — the scattering of his troops and Samuel’s absence (1 Sam. 13:11). Saul was under pressure, and he evaluated with his own eyes what was happening.
    Saul moved from “I saw” to “I said” — that the Philistines would conquer them (1 Sam. 13:12, NKJV). What he saw with his own eyes shaped what he said, or surmised, about the situation.
    Saul moved from “I said” to “I felt” — compelled to offer sacrifice (1 Sam. 13:12, NKJV). What Saul thought now shaped his feelings.

All of us have done this: we rely on our own human eyesight, which leads us to rely on our own human thinking, which leads us to rely on our own human feelings. And then we act on these feelings.

Why do you think it was so easy for Saul to follow his own judgment, even though he had God’s clear instructions still ringing in his ears? If we know that we are so fragile and have such imperfect knowledge, why do we still try to rely on ourselves? What can we do to learn to trust in the Lord’s commands more than in ourselves?

If we will learn of Him who gave all for us, then we will love the Lord our God with all of the heart, mind, soul, and strength. We trust Him with all we are and all we have.

[Richard Myers]

Thursday          September 15
Substitutes

As we saw yesterday, submission to God’s will can be undermined as we rely on our own strength. It also is possible to rely on other substitutes for God. When some people feel depressed, they go shopping for something to make them happy. When some feel inadequate, they pursue fame. When others have difficulties with their spouse, they look for someone else to give them intimacy and excitement.

Many of the things we use can relieve the pressure, but they do not necessarily solve the problem nor teach us how to handle the situation better the next time. Only supernatural help from God can do that. The problem is that many times we depend on substitutes for God rather than on God Himself.

Here are three substitutes that we may use instead of God:

    Using human logic or past experience when we need fresh divine revelation.
    Blocking problems from our minds when we need divine solutions.
    Escaping reality and avoiding God when we need communion with God for divine power.

Zechariah helps us to focus on what really matters when we are tempted to use substitutes. After many years away, the exiles had finally returned from Babylon and immediately began to rebuild the temple. But there is an incredible amount of opposition to this (some background can be found in Ezra 4-6). So Zechariah came with this message of encouragement to Zerubbabel, who was leading the work.

Read this message in Zechariah 4. What does God mean in Zechariah 4:6? How could the completion of a building project be affected by the Holy Spirit? What does this teach us about the relationship between the Holy Spirit and the practical things that we do?

God did not prevent the opposition to the temple nor spare Zerubbabel from the stress of dealing with it. And God will not always protect us from opposition. But when opposition comes, God may use it as a crucible to teach us to depend on Him.

When stress comes, what’s your first reaction? Food? Television? Prayer? Submission to God? What does your answer tell you about yourself and the things you need to learn or to change?

It would be well to spend a thoughtful hour a day contemplating the life of Jesus, especially the closing scenes. Why? What does 2 Cor. 3:18 tell us will happen to our character if we follow what is said in that verse? What did God tell Moses to do to those who had been bit by vipers. Is there a lesson of us?

[Richard Myers]

Friday          September 16

Further Thought: Read Ellen G. White, “Eli and His Sons,” pp. 575-580, and “The Presumption of Saul,” pp. 616-626, in Patriarchs and Prophets.

Submission to God’s will comes as we die to our own desires and ambitions. This opens the way for true service to others. We cannot live for God without becoming a sacrifice and living in continual openness to God’s voice. For us truly to submit our wills to our Father’s will, we must recognize the dangers of relying on ourselves and on substitutes for God’s Word and power. As submission to God’s will is at the heart of a Christlike life, God may allow crucibles to teach us dependence on Him.

“The neglect of Eli is brought plainly before every father and mother in the land. As the result of his unsanctified affection or his unwillingness to do a disagreeable duty, he reaped a harvest of iniquity in his perverse sons. Both the parent who permitted the wickedness and the children who practiced it were guilty before God, and He would accept no sacrifice or offering for their transgression.” — Ellen G. White, Child Guidance, p. 276.[/color

Discussion Questions:

    As a class, talk about the incredible condescension of the Son of God in coming to earth as a human being in order to die for our sins. What does it tell each of us about what self-sacrifice and self-denial for the good of others means? Though we certainly can’t do anything like what Jesus did, the principle is there and should always be before us. In what ways can we, in our own spheres, emulate the kind of submission and self-sacrifice that Jesus showed us at the cross?
    For many people, submitting to God without knowing what will happen next can be a terrifying thing. How would you counsel people who are relying on themselves rather than God? What would you say to help remove their fears of not knowing — or being able to control — the future?

When we love the Lord our God with all of the heart, self trusts in Him and not ourselves. If God says it, we believe it. All things that God allows to happen to us is for our good and His glory. He will not allow us to be tempted beyond what we can bear. It is a promise to all who love Him supremely. /color]

    As a class, spend some time praying for people you know who have difficulty in submitting to God’s will, that they may see that trusting God’s will is the only route to a lasting peace. At the same time, what practical things can you do for these people to help them see that they can surrender to God and that His way is the best? In other words, how can God use you to help others know of His love and willingness to provide?

We are His witnesses of His power to keep us from sin. Perfect love casts out all fear. The very best we can do is to show that God is right, powerful, and loving.