The world’s Redeemer endured sufferings commensurate to the guilt of a lost world. The sacrifice of Christ on Calvary’s cross fulfilled the demands of the law, and when a sense of sin presses upon the heart, and the burden seems intolerable, Jesus invites the sinner to look to Him and live. There is power in Christ to cleanse the soul. “Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” The gift of life has been freely, graciously, joyously offered to fallen man. Encircling the throne of God is the rainbow of promise, that God will receive every sinner who gives up all hope of eternal life on the ground of his own righteousness, and accepts the righteousness of the world’s Redeemer, believing in Christ as his personal Saviour. It is when the sinner realises that he is without hope, lost, condemned to eternal death, incapable of doing anything to redeem himself, but accepting of Christ as his complete Saviour, that the word of God is fulfilled, when He says, “I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.”
Under the covenant of grace, the conditions of eternal life are precisely the same as those given to man in Eden. The believing sinner, through his divine substitute and surety, renders obedience to the law of God. Mercy granted to man is the reward of the merit of Christ, who gave Himself for us that He might redeem us from all iniquity, and “purify unto Himself a peculiar people, zealous of good works.” Provision made for the salvation of men through the imputed righteousness of Christ, does not do away with good works, release us from our obligation to keep the law, nor lessen in the least its holy claim. Christ came to exalt the law and make it honourable, to reveal its exceeding breadth and changeless character. The glory of the gospel of grace is the imputed righteousness of Christ, providing a way of salvation through obedience to the law of God by the indwelling of the Holy Spirit.
Christ must be the ground of our hope; for only through Him can we be heirs to eternal life. An immortal inheritance is presented to us on certain conditions. We cannot inherit a possession in this world unless we have a title that is without a flaw, and our right to an inheritance in the world to come, must also be clearly proved through a faultless title. The line through which the heavenly inheritance is to come is plainly revealed in the Word of God. We must come under the provisions of the Abrahamic covenant, and the requirements are, “If ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” If we are Christ’s, our title to the heavenly inheritance is without a flaw, and in harmony with the provisions of the covenant of grace. Through grace we shall be able to make our calling and election sure, putting on the excellency of Christ in spirit and character. No one will be entitled to the heavenly inheritance who has not been purified, refined, ennobled, and sanctified. Then let us be diligent to make our calling and election sure, that an entrance may be administered unto us abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. { Messenger May 10, 1893, par. 3 }
God provides a way to be saved. It is through an indwelling Spirit that we are enabled to be sanctified, made holy. As we obey the truth because we are enabled by the Holy Spirit, we are continually being sanctified to a higher level of character. This is the "imparted" righteousness of Christ. When we do not cling to Jesus, we then can do no good thing apart from Christ. The Holy Spirit does not remain in the heart and mind. When we surrender the whole heart again, then the righteousness of Christ is imputed to us that we are no longer condemned and are empowered to reflect His character of obedience (imparted righteousness). Then our character is a reflection of His character. Our righteousness then is not as filthy rags. It is when we are not connected to Christ (filled with the Holy Spirit), what we do is as filthy rags. All the good we do then is selfishness. In Christ the work we do is not as filthy rags. Sadly, ina Laodicean Church it is still rare to find those who understand. It is our work to be kind and bear with the infirmities of the weak. Many are in need of the milk Paul speaks of. There will be revival in His church.
We are saved when we surrender the whole heart. This is the imputed righteousness of Christ. We are forgiven our sins and the heart and mind are cleansed from all sin. More than this the righteousness of Christ is imparted to the repentant sinner. His righteousness is given to us and we are empowered to keep the law. As we keep the law habits are being formed in OUR character. These habits of walking in the Spirit, revealing all of the fruits of the Spirit make up our character. The power of Christ is the power to obey, to love as He loves. This is not "filthy rags" and to say it is, is to teach another gospel and to block in many minds the truth that God has power to transform sinners into saints. We must become saints on this Earth before we can be saints in heaven.
He saves men, not in sin, but from sin; and those who love Him will show their love by obedience. All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us. As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. DA 668.
It would be well to study the sermon on the mount that we understand none will enter heaven unless they have been purified and their characters a reflection of our Savior. From His great sermon:
The highest evidence of nobility in a Christian is self-control. He who under abuse or cruelty fails to maintain a calm and trustful spirit robs God of His right to reveal in him His own perfection of character. {DA 301.3}
All who long to bear the likeness of the character of God shall be satisfied. The Holy Spirit never leaves unassisted the soul who is looking unto Jesus. He takes of the things of Christ and shows them unto him. If the eye is kept fixed on Christ, the work of the Spirit ceases not until the soul is conformed to His image. The pure element of love will expand the soul, giving it a capacity for higher attainments, for increased knowledge of heavenly things, so that it will not rest short of the fullness. “Blessed are they which do hunger and thirst after righteousness; for they shall be filled.” {DA 302.1}
The consistent life, the holy conversation, the unswerving integrity, the active, benevolent spirit, the godly example,—these are the mediums through which light is conveyed to the world. {DA 307.1}
The Saviour’s life of obedience maintained the claims of the law; it proved that the law could be kept in humanity, and showed the excellence of character that obedience would develop...... No man who willfully disregards one principle of the law shall enter the kingdom of heaven. {DA 308.4}
The righteousness which Christ taught is conformity of heart and life to the revealed will of God. Sinful men can become righteous only as they have faith in God and maintain a vital connection with Him. Then true godliness will elevate the thoughts and ennoble the life. Then the external forms of religion accord with the Christian’s internal purity. {DA 310.1}
God’s ideal for His children is higher than the highest human thought can reach. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. {DA 311.2}
The tempter’s agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God. The ideal of Christian character is Christlikeness. As the Son of man was perfect in His life, so His followers are to be perfect in their life. {DA 311.3}
If one sin is cherished in the soul, or one wrong practice retained in the life, the whole being is contaminated. The man becomes an instrument of unrighteousness. {DA 313.1}
He longs to see His children reveal a character after His similitude. As the sunbeam imparts to the flowers their varied and delicate tints, so does God impart to the soul the beauty of His own character. {DA 313.2}
The good tree will produce good fruit. If the fruit is unpalatable and worthless, the tree is evil. So the fruit borne in the life testifies as to the condition of the heart and the excellence of the character. Good works can never purchase salvation, but they are an evidence of the faith that acts by love and purifies the soul. {DA 314.2}
It is not enough, He says, for you to hear My words. By obedience you must make them the foundation of your character. {DA 314.3}