Lesson 13 September 21-27
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The Promised Revival: God’s Mission Completed
SABBATH AFTERNOON
Read for This Week’s Study: Matt. 28:18-20; James 5:7, 8; Zech. 10:1; Matt.3:11; Rev. 18:1; 19:11-16.
Memory Text: “Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand” (James 5:7, 8, NKJV).
The challenge of preaching the gospel in the context of the three angels’ messages to the entire world may seem impossible. Although the Seventh-day Adventist Church is growing rapidly, it is not keeping up with the population. There are multiple areas of the world where the name “Seventh-day Adventist” (much less our message) is not known.
The reality of this harsh fact leads to serious questions. Is it possible for the gospel to be preached to the entire world in this generation? Will there be some unusual breakthrough that will dramatically speed up the proclamation of the three angels’ messages? There is always one thing to keep in mind when we discuss this topic: the mission is God’s, and He will accomplish it. At the same time, however, we must remember that we have been called to a crucial role in that final work, as well.
Study this week’s lesson to prepare for Sabbath, September 28.
SUNDAY September 22
The Promised Power
Christ’s Great Commission in Matthew 28:18-20 is accompanied by His great promise. What is that promise, what does it mean in a practical sense, and how can we draw comfort from it? Why is that promise so important to us?
The disciples preached not in their strength but in Christ’s. According to Paul, in fact, the gospel was preached to every creature under heaven in just a few short years (Col. 1:23). Although some might question the precise meaning of Paul’s words, it is undeniable that the gospel made a powerful impact on first century society. It changed the world. Christ promised His disciples that He would “‘send the Promise of My Father’” and they would receive “‘power from on high’” (Luke 24:49, NKJV). The Savior added, “‘But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth’” (Acts 1:8, NKJV).
No matter how challenging the task, the promises of God are sure. Jesus’ statement that “‘this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come’” (Matt. 24:14, NKJV) is a promise . The proclamation of the gospel to the entire world may seem impossible, but God’s power will overcome every obstacle. Every person on planet Earth will have a reasonable opportunity to hear and understand God’s message of love and truth before the return of our Lord (See Rev. 18:1).
“I saw angels hurrying to and fro in heaven, descending to the earth, and again ascending to heaven, preparing for the fulfillment of some important event. Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory. The light which attended this angel penetrated everywhere.”-Ellen G. White, Early Writings, p. 277.
God will finish His work. He will pour out His Spirit in mighty power and accomplish what seems impossible according to all human planning.
What are ways that you can, in your immediate sphere, be a more effective witness for the Lord? That is, what can you do to help see the fulfillment of Matthew 24:14?
MONDAY September 23
The Early and Latter Rain
Both the Old and New Testament use the symbolism of water to represent the Holy Spirit. The prophet Isaiah quotes the words of our Lord, “‘“I will pour water on him who is thirsty. . . . I will pour My Spirit on your descendants”’” (Isa. 44:3, NKJV). Isaiah uses a common Hebrew literary device called parallelism. The second phrase in the passage explains the first. The prophet Joel also discusses the symbolism of water. God promises to water Israel’s fields, then declares, “‘And it shall come to pass afterward that I will pour out My Spirit on all flesh’” (Joel 2:28, NKJV). Jesus uses the symbolism of water to represent the Holy Spirit (John 7:37-39).
What are the two symbols that each of the following texts use regarding the outpouring of the Holy Spirit? Joel 2:21-24; 28-32; James 5:7, 8. How are we to understand what they mean?
In Bible times, sowing and plowing took place from the middle of October, shortly after the falling of the early rains. These early rains brought the seed to germination and nurtured its early growth. The latter rain came in the late spring to bring the ripening fruit to harvest. The barley harvest and other grain harvests were spring events, followed by the fruit harvest in the summer and fall.
God uses the symbolism of the early and latter rain in two ways. The early rain of the Spirit fell upon the disciples at Pentecost in order to launch the Christian mission. The latter rain will be poured out on God’s church at the end of time in order to complete His mission on earth. The term the “early rain” also refers to the daily work of God’s Spirit convicting, instructing, guiding, and empowering each believer. The “latter rain” is a term used to describe a special endowment of God’s Holy Spirit on Christ’s church just before the coming of Jesus.
“Under the figure of the early and the latter rain, that falls in Eastern lands at seedtime and harvest, the Hebrew prophets foretold the bestowal of spiritual grace in extraordinary measure upon God’s church. The outpouring of the Spirit in the days of the apostles was the beginning of the early, or former, rain, and glorious was the result. . . .
“But near the close of earth’s harvest, a special bestowal of spiritual grace is promised to prepare the church for the coming of the Son of man. This outpouring of the Spirit is likened to the falling of the latter rain; and it is for this added power that Christians are to send their petitions to the Lord of the harvest ‘in the time of the latter rain.’”-Ellen G. White, The Acts of the Apostles , pp. 54, 55.