M. A. Crawford and Richard Myers you have over simplified the situation in a way that places you in danger of spiritual complacency. It is not a two sided issue!
First of all, what you label as liberal and conservative are usually about two different types of the different types of conservative.
Essentially the true liberal conservative split is those who believe that the Bible is inspired and those who think it is of purely human origins.
Theses other sub groups are conservative. The conservatives can be divided into the Fundamentalists and Non-Fundamentalists. The Conservative, Non-Fundamentalist view is the school of writers that Mrs. White would consistently copy from when she discussed inspiration. They believed that inspiration works with the person, background, cultural understanding and historical situation. They take the Bible as God's word, and don't worry about everything being correct and agreeing. They don't worry about editing of the text. God is still behind it.
The Fundamentalists believe that since the Bible is God's book it has to be absolutely perfect, at least in the original manuscripts.
Despite the fight of Ellen White, Willie White, A G. Daniels, W W Prescott and the faculty of Washington Missionary College among others against Fundamentalism, in the 1923 General Conference session had house cleaning throwing out the active non-fundamentalists (those who were willing to keep their beliefs to themselves and allow the Fundamentalists to run things got to fill the positions). Actually in 1923 there were three groups. Those who were fundamentalist towards both the Bible and Mrs. White, those who were non-fundamentalists towards both the Bible and Mrs. White, and those who were fundamentalist towards the Bible but non-fundamentalists towards Mrs. White (Spicer was a member of that group. By the way, Canwright, and Jones were both fundamentalists towards the Bible and Mrs. White, who gave up on Mrs. White as she did not reach their fundamentalist standard)
Now among the fundamentalists, at least in Adventism, but you can find at least 3 major subgroups. You can find similar subgroups among other denominations and religions. They are the Evangelical Adventists, who focus in on certain key phrases of Paul which is THE WORD OF GOD. the Adventist Theological Society, and the Historic Adventist. The big difference between then is which verses have the most impact on them. Which verses they see as THE INFALLIBLE WORD OF GOD. Some gravitate to some verses, others to other verses, and they become closed minded among the verses they like, and use these against the verses they don't like.
Here we run into a second issue, denominationalism. The Evangelical Adventists are basically Lutheran in their religion. The Adventist Theological Society is more Baptist, with a bit of Lutheran thrown in. The Historic Adventist are Methodists. By the way, the Graham Maxwell position would be non-fundamentalists Methodists, with more in common with the historic Adventists than the other two subgroups.
There may be more sides than I mentioned here, but these seem to be some of the major groupings. To simply make two sides, us and everyone else prevents you from taking an honest look at the situation and to evaluate where you are. We must constantly study the Bible. We must constantly challenge our views to see if we are correct. A two sided issue keeps us from challenging ourselves.
Also, we need to remember the spirit of the Pioneers. They were kicked out of their churches because they did not want to hold to a creed, but agree on a few basic pillars, and outside of these pillars they would agree to disagree, just as long as they did not go into fanaticism. Babylon was those conserned about being right and everyone else wrong. The Adventist Pioneers came from both more liberal and more conservative churches and brought their liberal and conservative ideas with them. They encourage unity in diversity. These subgroups have always been in Adventism. Sometimes we bind together for a common purpose, other times we fight and call each other names. M. A. C and Richard, be careful here that you are not trying to push some creed that would make James White spin in his grave if he knew how you wanted to make us all orthodox by your standard.
[This message has been edited by Kevin Hellerud (edited 12-29-2000).]