SDA Sabbath School Lesson 11-Fourth Quarter 2014-Getting Ready for the Harvest

[Wally]

Lesson 11 December 6-12

Getting Ready for the Harvest

Sabbath Afternoon

Read for This Week's Study: James 5:7-12, Rom. 13:11, 1 Cor. 3:13, Luke 7:39-50, Col. 4:6.

Memory Text: "You also be patient. Establish your hearts, for the coming of the Lord is at hand" (James 5:8, NKJV).

In Greco-Roman times (as in some places still today), a flurry of activity preceded the coming of a visiting dignitary. Streets were cleared, shop windows cleaned, flowers planted, and crime prevention increased. Every effort was directed at making sure the place looked perfect when the official arrived.

The Greek word parousia, which is used throughout the New Testament for Christ's "coming" as well as in James 5:7-8, is a technical expression for the arrival of a king or dignitary. If such preparations preceded the arrival of earthly rulers, should we not make every effort to make our hearts ready for the coming of our Lord and Savior?

But how do we make such a preparation when we do not know "of that day or hour" (Matt. 24:36)? What does it mean to be "patient" and to "establish" our hearts? How does this relate to the idea of the "early and latter rain" (James 5:7)? Though in the texts for this week the context appears to be the end of time, the basic message is so relevant to believers at any time. Throughout our history and even in our own lives now, we face trials and suffering that call for us to stand firm in the faith, as did the prophets of old.

*Study this week's lesson to prepare for Sabbath, December 13.

Sunday December 7

Waiting for "Rain"

Farmers are directly dependent on the weather for their livelihood. If the weather is too dry or too wet, too cold or too hot, their produce will be adversely affected. In drier countries, such as Israel, the margin of safety is even less, and the importance of plentiful rain at the proper times is significantly greater. Whether grown on a small family farm or a large estate, the crop and its subsequent value are directly dependent on rain.

The early rain, which generally falls in October-November, moistens the ground and prepares it for planting and germination. The latter rain, around March or April, ripens the crops for harvest.

Read James 5:7. (Compare Deut. 11:14, Jer. 5:24, 14:22, Joel 2:23.) What point do the Old Testament passages make about the rain? Why do you think James uses this image in connection with the coming of the Lord? See also Hos. 6:1-3; Joel 2:28-29.

"Under the figure of the early and the latter rain, that falls in Eastern lands at seedtime and harvest, the Hebrew prophets foretold the bestowal of spiritual grace in extraordinary measure upon God's church. The outpouring of the Spirit in the days of the apostles was the beginning of the early, or former rain, and glorious was the result. . . . But near the close of earth's harvest, a special bestowal of spiritual grace is promised to prepare the church for the coming of the Son of man. This outpouring of the Spirit is likened to the falling of the latter rain; and it is for this added power that Christians are to send their petitions to the Lord of the harvest "in the time of the latter rain.""-Ellen G. White, Our Father Cares, p. 212.

Jesus refers to the "harvest" at "the end of the world" (Matt. 13:39). Mark 4:26-29 presents a very similar picture to that of James 5:7. The farmer waits for the grain to ripen: " "first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come" " (vss. 28-29, ESV). Only at harvesttime is it possible to distinguish the wheat from the tares (Matt. 13:28-30; compare Mal. 3:17-18).

What should that fact that we can distinguish the wheat from the tares only at harvesttime tell us about how we must live out our faith now, before the harvest?

Monday December 8

How Near is "Near"?

James 5:8 affirms that Christ's coming is "at hand" or "near." But, after nearly two thousand years, how are we to understand this promise?

Jesus described the coming kingdom (Matt. 4:17, 10:7, 24:33) by means of parables to teach the unfamiliar "heavenly things" in terms that are understandable. A close study of these parables reveals that the kingdom has two aspects: a present, spiritual reality and a glorious reality still to come. All the apostles fixed their hope in the imminent coming of Jesus (Rom. 13:11, Heb. 10:25, James 5:9), but they never identify exactly when that would be. Like us, they wanted to know when, but Jesus explained that this information was not best for them to know (Acts 1:6-7). After all, how zealous would they be in sharing the gospel with the world had they known that the work would not be finished for almost 2,000 years-and counting?

What does James mean when he says "establish your hearts" (James 5:8, NKJV) and why do you think the awaited fruit is called "precious" (timios; vs. 7)? (See 1 Thess. 3:13, 2 Thess. 3:3, 1 Pet. 1:19, 1 Cor. 3:12.)

The word establish (sterizo) means to "fix firmly" or "strengthen." Our heart is to be so wedded to the Lord that it cannot be moved despite the pressures brought against it. Becoming settled in the truth (2 Pet. 1:12), withstanding temptation, and enduring trials and suffering for our faith (Acts 14:22) all contribute to this work. Spiritual growth is a process that is not always easy but that bears "precious fruit." Believers, redeemed by "the precious [timios] blood of Christ" (1 Pet. 1:19, NKJV), are of infinite value to the heavenly "Farmer." The word timios is also used to describe the "precious stones" that symbolize believers who are "built" on Christ, the "foundation" stone of God's spiritual temple, the church (1 Cor. 3:11-12). Paul likens unstable believers, on the other hand, to wood, hay and straw that will not last and will ultimately be consumed by fire when Christ comes (1 Cor. 3:12-15). It is important, therefore, to ask ourselves on a regular basis whether our energies are really directed toward what we value most, toward what and who is most precious to us!

"Each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is" (1 Cor. 3:13, NKJV). Look at your life. What sort of work is it?

[Wally]

Tuesday December 9

Grumbling, Groaning, and Growing

When is the Second Coming? Why are we still here? It's not surprising that now, in the 21st century, we have doubters and scoffers. In the history of the church, this is nothing new. The most dangerous threats to Israel throughout its history came not from their enemies but from within their own ranks and from within their own hearts. Likewise as the coming of the Lord approaches, "we have far more to fear from within than from without. . . . The unbelief indulged, the doubts expressed, the darkness cherished, encourage the presence of evil angels, and open the way for the accomplishment of Satan's devices."-Ellen G. White, Last Day Events, p. 156.

Therefore James 5:9 warns us, "Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door." What grudges or grumbles against others, or even against the church, have you had (and maybe at times with good cause too)? The question is, How have you handled them? With meekness, humility, and forgiveness, as you have been forgiven by God (see Luke 7:39-50) or by worldly standards? Be honest with yourself!

From what we have read earlier in this epistle, it seems that there were serious challenges among the believers, including favoritism (James 2:1, 9), evil surmising (2:4), and evil speaking toward one another (3:10, 4:11), envy (3:14), quarrels (4:1), and worldliness (4:4, 13-14). Consistently, James directs us to deep solutions to these problems: faith (James 1:3, 6), "the implanted word" (James 1:21, NKJV), beholding "the law of liberty" (James 1:25, 2:12, NKJV), single-mindedness and godly wisdom (James 3:13, 17), grace (James 4:6), and clean hands and a pure heart (James 4:8 ). He also insists that there be outward expressions of God's inward workings (James 2:14-26), including visiting the afflicted and forgotten (James 1:27), showing mercy (James 2:13), and sowing peace rather than discord (James 3:18).

Ultimately, we are accountable to God; the One to whom we must give account is the Lord who is the Judge and who will give to everyone according to his work.

As we wait for the Lord's return, what are positive ways you can encourage and uplift others? Why is it important that you do so?

Wednesday December 10

Models of Patient Endurance

Read James 5:10-11. What do Job and the prophets have in common? Why do you think these examples are highlighted? What personal lessons can we take away from these stories for ourselves amid our own trials?

The prophets of Israel were faithful in preaching the word of the Lord without altering or compromising it. Hebrews, in extolling the prophets' fidelity to God, paints a clear picture: they "stopped the mouths of lions [Daniel]. Quenched the violence of fire [Shadrach, Meshach, and Abednego], escaped the edge of the sword [Elijah and Elisha],. . .had . .. imprisonment [Jeremiah and Micaiah],...stoned [Zechariah, son of Jehoiada],... sawn asunder [Isaiah] . . . [and] slain with the sword [see 1 Kings 19:10]" (Heb. 11:33-37). Of course, Job's sufferings are also proverbial, as is the patience he exemplified despite derision by his own wife and the censure of those who came to commiserate with him. What set these heroes of faith and many others apart from the normal or average follower of God? James mentions several qualities: patience, endurance, and, above all, hope and trust in God.

One of the attributes is "patience" (makrothymias), also translated as "longsuffering" or "forbearance." It refers to the capacity to stand up under difficult circumstances and trials, to weather whatever life (or the devil!) throws at us. The prophets endured all their suffering for the word of God patiently (James 5:10). The word is used frequently in the New Testament, including in a reference to Abraham waiting "patiently" during his many years of sojourning for God to fulfill His promise to give him a son (Heb. 6:12, 15). It also describes Jesus bearing up patiently through all His sufferings and death on the cross (2 Pet. 3:15).

Endurance (hypomone), on the other hand, focuses on the end goal of this process, looking forward to the finish line. Job is put forward as the epitome of this quality. Despite all he suffered, Job looked steadfastly toward the final vindication he expected to receive (Job 14:13-15, 19:23-27).

What are you struggling with now? What have you prayed for that has not yet come? How often have you even felt a sense of hopelessness? Think through the trials of some of the Bible characters listed above (or others); imagine how helpless they must have felt at times. What can you draw from their suffering that could help you work through your own?

[Wally]

Thursday December 11

Transparent as the Sunlight

Read James 5:12. Commentators have puzzled over why James seems to make such a major issue out of swearing solemn oaths. Even if the intent were to prohibit all speech of this kind, why would it seem to be urged as important "above all" that he has spoken about in this chapter or perhaps in the entire letter? Is it really that big of an issue? We need to keep in mind what we have seen throughout our study of this epistle: that James is not content with a superficial faith or form of religion, despite the caricatures of him that we sometimes hear. James is thoroughly gospel-oriented, so much so that he sets standards too high for us to reach without God's forgiving and empowering grace. Our words reveal what is in our hearts: "Out of the abundance of the heart the mouth speaks" (Matt. 12:34, NKJV). The theology of James is permeated with the thinking of Jesus, who commanded us: "Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King" (Matt. 5:34-35). Some people apparently even placed the hairs of their head in pledge to guarantee their words (vs. 36). But Jesus said all of this was evil: Let your "Yes" be "Yes", and your "No", "No". (Matt. 5:37, NKJV).

Everything belongs to God, including every hair on our head (even if, in some cases, there aren't many!), so "there is nothing that we have a right to pledge, as if it were our own, for the fulfillment of our word. . . .

"Everything that Christians do should be as transparent as the sunlight. Truth is of God; deception, in every one of its myriad forms, is of Satan."-Ellen G. White, Thoughts From the Mount of Blessing, pp. 66, 68. Clearly, Christ was not prohibiting judicial oaths because He Himself, when placed under oath by the High Priest, did not refuse to answer, nor did He even condemn the process despite numerous deviations from sound jurisprudence (Matt. 26:63-64).

Several things need to be kept in mind when speaking the truth, first and foremost being that we seldom even know all the truth, even about ourselves, and so we must be humble. Second, when we do speak the truth, it should always be spoken in love and for the edification for those who hear.

Read Ephesians 4:15, 29 and Colossians 4:6. Dwell prayerfully on the powerful message of these texts. Think how different (and better!) your life would be were you, through God's grace, to strictly following these admonitions.

Friday December 12

Further Study: Read about the experiences of Elijah and Job in times of testing and its significance for us in the last days in Ellen G. White, "From Jezreel to Horeb," pp. 155-166; ""What Doest Thou Here?"" pp. 167-176; ""In the Spirit and Power of Elias,"" pp. 177-189, in Prophets and Kings.

"To wait patiently, to trust when everything looks dark, is the lesson that the leaders in God's work need to learn. Heaven will not fail them in their day of adversity. Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on God. . . .

"Trials will come, but go forward. This will strengthen your faith and fit you for service. The records of sacred history are written, not merely that we may read and wonder, but that the same faith which wrought in God's servants of old may work in us."-Ellen G. White, Prophets and Kings, pp. 174, 175.
Discussion Questions:

    We all know the parable about the wheat and the tares growing together until the harvest (Matthew 13). But what does that mean in terms of church discipline? What does that mean in terms of dealing with outright rebellion or apostasy in our ranks? Are we just to sit by and do nothing, saying that it will all be taken care of when the Lord returns? Obviously not. How-in light of this parable, but also in light of examples in which discipline was needed in the early church, such as in Corinthians and Galatians-are we to deal with the tares, especially those whose sole purpose seems to be choking the wheat and nothing else?

    Temptations and trials come to all of us. What promises from the Bible and the writings of Ellen G. White have been comforting to you and have helped you to persevere in your faith? What Bible characters have been most meaningful to you in difficulties and/or in view of what lies ahead?

    James tells us to "grudge not one against another" (5:9). Yet people, even other Christians, can do things that bother and annoy us. How can we learn to love, to forgive, to endure, and to rise above many of the "petty" things in life that can make us moody, irritable, and, really, bad witnesses?

[Richard Myers]

Sabbath Afternoon

Read for This Week's Study: James 5:7-12, Rom. 13:11, 1 Cor. 3:13, Luke 7:39-50, Col. 4:6.

Memory Text: "Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh." James 5:8

In Greco-Roman times (as in some places still today), a flurry of activity preceded the coming of a visiting dignitary. Streets were cleared, shop windows cleaned, flowers planted, and crime prevention increased. Every effort was directed at making sure the place looked perfect when the official arrived.

The Greek word parousia, which is used throughout the New Testament for Christ's "coming" as well as in James 5:7-8, is a technical expression for the arrival of a king or dignitary. If such preparations preceded the arrival of earthly rulers, should we not make every effort to make our hearts ready for the coming of our Lord and Savior?

But how do we make such a preparation when we do not know "of that day or hour" (Matt. 24:36)? What does it mean to be "patient" and to "establish" our hearts? How does this relate to the idea of the "early and latter rain" (James 5:7)? Though in the texts for this week the context appears to be the end of time, the basic message is so relevant to believers at any time. Throughout our history and even in our own lives now, we face trials and suffering that call for us to stand firm in the faith, as did the prophets of old.

We are being encouraged and warned.  Our hearts must be changed if we are to enter heaven. Our characters must reveal the fruit of His Spirit, we must be converted and maintain that experience. "The coming of the Lord draweth nigh. We have but a little time in which to make ready. If precious opportunities are slighted, it will result in eternal loss. We need a close connection with God. We are not safe a moment unless guided and controlled by the Holy Spirit. . .
     The months . . . are swiftly passing. Soon this year, with its burden of records, will be numbered with the past. Let the precious months remaining be devoted to earnest soul labor for our Master. Could we behold a faithful record of the manner in which we have spent the months already past, would the view be satisfactory? Deduct every action which would benefit no one, . . . and how little remains of willing service, performed for the glory of God! Is not the record alarming? How many precious hours have been squandered in selfish gratification! How often, to please ourselves, have we neglected opportunities to work for Christ! . . . 
     Life, with its marvelous privileges and opportunities, will soon be ended. The time for improvement in character will be past. Unless our sins are now repented of, and blotted out by the blood of the Lamb, they will stand in the ledger of heaven to confront us in the coming day." OHC 187. 

[Richard Myers]

Sunday December 7

Waiting for "Rain"

Farmers are directly dependent on the weather for their livelihood. If the weather is too dry or too wet, too cold or too hot, their produce will be adversely affected. In drier countries, such as Israel, the margin of safety is even less, and the importance of plentiful rain at the proper times is significantly greater. Whether grown on a small family farm or a large estate, the crop and its subsequent value are directly dependent on rain.

The early rain, which generally falls in October-November, moistens the ground and prepares it for planting and germination. The latter rain, around March or April, ripens the crops for harvest.

Read James 5:7. (Compare Deut. 11:14, Jer. 5:24, 14:22, Joel 2:23.)

5:7   Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. 

 11:14   That I will give [you] the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. 

 5:24   Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest. 
 14:22   Are there [any] among the vanities of the Gentiles that can cause rain? or can the heavens give showers? [art] not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these [things]. 

 2:23   Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first [month]. 

What point do the Old Testament passages make about the rain? Why do you think James uses this image in connection with the coming of the Lord?

What is rain composed of? What spiritual application does Scripture make with water?  Who brings the rain? And what is the job of the Spirit? Then the Latter Rain comes from the Spirit and will reveal a truth that makes a dramatic change in the character of the believer. What is this truth and what does it do to those who are already converted and seeking the Latter Rain?



See also Hos. 6:1-3; Joel 2:28-29.

 6:1   Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 
 6:2   After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. 
 6:3   Then shall we know, [if] we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter [and] former rain unto the earth. 

 2:28   And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 
 2:29   And also upon the servants and upon the handmaids in those days will I pour out my spirit. 

"Under the figure of the early and the latter rain, that falls in Eastern lands at seedtime and harvest, the Hebrew prophets foretold the bestowal of spiritual grace in extraordinary measure upon God's church. The outpouring of the Spirit in the days of the apostles was the beginning of the early, or former rain, and glorious was the result. . . . But near the close of earth's harvest, a special bestowal of spiritual grace is promised to prepare the church for the coming of the Son of man. This outpouring of the Spirit is likened to the falling of the latter rain; and it is for this added power that Christians are to send their petitions to the Lord of the harvest "in the time of the latter rain.""-Ellen G. White, Our Father Cares, p. 212.

Jesus refers to the "harvest" at "the end of the world" (Matt. 13:39). Mark 4:26-29 presents a very similar picture to that of James 5:7. The farmer waits for the grain to ripen: " "first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come" " (vss. 28-29, ESV). Only at harvesttime is it possible to distinguish the wheat from the tares (Matt. 13:28-30; compare Mal. 3:17-18).

What should that fact that we can distinguish the wheat from the tares only at harvesttime tell us about how we must live out our faith now, before the harvest?

This is not true. Nowhere are we told that we cannot tell a believer from a non-believer until the end of time, the harvest. When a pastor either baptizes or refuses to, it requires that he understand there has been conversion. Sadly, today few believe they must make a judgment prior to baptism. And, the church before it brings a person into church membership must also judge if this is proper. If there is evidence of a person not being converted, then the professor of religion is not to be admitted into church membership. Jesus put it this way: "Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.  Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.  A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit.  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.  Wherefore by their fruits ye shall know them.  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." Matt. 7:14-21.   Ellen White put it this way: "Will not those who profess to be Christians walk in the light of the Sun of Righteousness showing by their life and character that they realize the value of the atoning sacrifice of Christ our Saviour? The truth is not to be rendered lusterless by a manifestation of our own unsanctified, selfish spirit. The truth must shine forth in the life; then Christ is glorified. Emptied of self we must be, else we cannot show that Christ is formed within, the hope of glory. The Lord would have self hidden, for when it appears, souls are misled. The preciousness and importance of truth must appear, and will appear, when self is hid with Christ in God; then Jesus will be revealed in our lives. Our characters will be molded after the divine similitude. Then the Holy Spirit will control the human agent. Men will possess the attributes of Christ.   
     The minds of many are clouded with unbelief because those who unite with the church as the chosen of God do not reveal the virtues that are the fruits of the Spirit. Joining the church is not a sure evidence that a man has joined himself to Christ. The new birth is a rare experience in this age of the world. This is the reason why there are so many perplexities in the churches. Many, so many, who assume the name of Christ are unsanctified and unholy. They have been baptized, but they were buried alive. Self did not die, and therefore they did not rise to newness of life in Christ.  12MR 51.

What does the parable of the wheat and tares teach? We are erring humans and can be mistaken, so what does this mean?  What are we not to do?

If we in the church do not receive the early rain, then will we receive the Latter Rain even though we pray for it?

[Ed Sutton]

  The latter rain, ripening earth's harvest, represents the spiritual grace that prepares the church for the coming of the Son of man. But unless the former rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the latter rain can bring no seed to perfection. . . .  {FLB 333.3} 

Acts 3:19  Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

the Latter Rain comes during the time of blotting out of sins - it is called the times of refreshing.  Dead seeds never sprouted or they withered and died.  The Latter Rain comes to seal the recipients to enable them for evangelism, witnessing, martyrdom, living in God's sight without an intercessor. 

[Richard Myers]

Amen, Ed. Is it wise for a Laodicean church to pray for the latter rain?

[colporteur]

Amen, Ed. Is it wise for a Laodicean church to pray for the latter rain?

And even more so for a  heart  surrendered to receive the latter rain. The latter rain is coming. The problem is that for many it will run off of them like water off a ducks back. May it not be so with us.

[Richard Myers]

Monday December 8

How Near is "Near"?

James 5:8 affirms that Christ's coming is "at hand" or "near." But, after nearly two thousand years, how are we to understand this promise?

Jesus described the coming kingdom (Matt. 4:17, 10:7, 24:33) by means of parables to teach the unfamiliar "heavenly things" in terms that are understandable. A close study of these parables reveals that the kingdom has two aspects: a present, spiritual reality and a glorious reality still to come. All the apostles fixed their hope in the imminent coming of Jesus (Rom. 13:11, Heb. 10:25, James 5:9), but they never identify exactly when that would be. Like us, they wanted to know when, but Jesus explained that this information was not best for them to know (Acts 1:6-7). After all, how zealous would they be in sharing the gospel with the world had they known that the work would not be finished for almost 2,000 years-and counting?

What does James mean when he says "stablish your hearts" (James 5: and why do you think the awaited fruit is called "precious" (timios; vs. 7)? (See 1 Thess. 3:13, 2 Thess. 3:3, 1 Pet. 1:19, 1 Cor. 3:12.)

3:13   To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. 

 3:3   But the Lord is faithful, who shall stablish you, and keep [you] from evil. 

1:19   But with the precious blood of Christ, as of a lamb without blemish and without spot: 

 3:12   Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 

The word establish (sterizo) means to "fix firmly" or "strengthen." Our heart is to be so wedded to the Lord that it cannot be moved despite the pressures brought against it.

When? Is this your experience? If not today, when? Are there Bible verses that support this thought, that the Christians "heart is to be so firmly wedded to the Lord that it cannot be moved"?

Becoming settled in the truth (2 Pet. 1:12), withstanding temptation, and enduring trials and suffering for our faith (Acts 14:22) all contribute to this work. Spiritual growth is a process that is not always easy but that bears "precious fruit." Believers, redeemed by "the precious [timios] blood of Christ" (1 Pet. 1:19), are of infinite value to the heavenly "Farmer." The word timios is also used to describe the "precious stones" that symbolize believers who are "built" on Christ, the "foundation" stone of God's spiritual temple, the church (1 Cor. 3:11-12). Paul likens unstable believers, on the other hand, to wood, hay and straw that will not last and will ultimately be consumed by fire when Christ comes (1 Cor. 3:12-15). It is important, therefore, to ask ourselves on a regular basis whether our energies are really directed toward what we value most, toward what and who is most precious to us!

"Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is." (1 Cor. 3:13). Look at your life. What sort of work is it?

How can we tell?  Is it really possible to judge our own experience? Can we tell if we are truly converted? If so, how can we tell? Deceptions abound. There are as many differing "gospels" as there are sands by the sea. Look at all the different religions in the world. And, all of the differing Christian denominations. And, within our church, God's church, look at what is being taught.  "For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect."  Matt. 24:24. The elect shall not be deceived, for they are looking to Christ and His Word, they have His Spirit. But, how can we tell if we are going to burn up as wood, hay, and stubble or we shall be safe anchored on the Rock of our salvation?

Today's lesson is "How Near is Near?"  Near is very near. How can we tell? Has God given us signs that the second coming of Jesus is very near? What are those signs? Do you say His coming is far away? Why?

[Richard Myers]

Amen, Ed. Is it wise for a Laodicean church to pray for the latter rain?

And even more so for a  heart  surrendered to receive the latter rain. The latter rain is coming. The problem is that for many it will run off of them like water off a ducks back. May it not be so with us.

Amen. Let me rephrase my question. Is there danger in telling an unconverted Laodicean to pray for the Latter Rain?

[Mimi]

Is there danger in telling an unconverted Laodicean to pray for the Latter Rain?

Yes. To expound upon Ed's reply, the Laodicean does not perceive its condition. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.  {TM 507.1} 

And this ... "We may be sure that when the Holy Spirit is poured out, those who did not receive and appreciate the early rain will not see or understand the value of the latter rain."-Testimonies to Ministers, p. 399.

The latter rain is a perfecting power working in direct concert with the early rain. The Laodiceans described in Revelation 3 are not advancing their Christian virtues. They became careless and not only ceased growing in Christ, but in fact backslid. Jesus bids the Laodicean to repent and in essence, be converted again.

At no point in our experience can we dispense with the assistance of that which enables us to make the first start. The blessings received under the former rain are needful to us to the end. Yet these alone will not suffice. While we cherish the blessing of the early rain, we must not, on the other hand, lose sight of the fact that without the latter rain, to fill out the ears and ripen the grain, the harvest will not be ready for the sickle, and the labor of the sower will have been in vain. Divine grace is needed at the beginning, divine grace at every step of advance, and divine grace alone can complete the work. There is no place for us to rest in a careless attitude. We must never forget the warnings of Christ, "Watch unto prayer," "Watch, . . . and pray always." A connection with the divine agency every moment is essential to our progress. We may have had a measure of the Spirit of God, but by prayer and faith we are continually to seek more of the Spirit. It will never do to cease our efforts. If we do not progress, if we do not place ourselves in an attitude to receive both the former and the latter rain, we shall lose our souls, and the responsibility will lie at our own door.  {TM 507.2} 
     "Ask ye of the Lord rain in the time of the latter rain." Do not rest satisfied that in the ordinary course of the season, rain will fall. Ask for it. The growth and perfection of the seed rests not with the husbandman. God alone can ripen the harvest. But man's co-operation is required. God's work for us demands the action of our mind, the exercise of our faith. We must seek His favors with the whole heart if the showers of grace are to come to us. We should improve every opportunity of placing ourselves in the channel of blessing. Christ has said, "Where two or three are gathered together in My name, there am I in the midst." The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God's appointed opportunities for giving the early and the latter rain.  {TM 508.1}

As the “former rain” was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the “latter rain” will be given at its close, for the ripening of the harvest. “Then shall we know, if we follow on to know the Lord; his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.” [Hosea 6:3.] “Be glad then, ye children of Zion, and rejoice in the Lord your God; for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain.” [Joel 2:23.] “In the last days, saith God, I will pour out of my Spirit upon all flesh.” “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.” [Acts 2:17, 21.] The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel, are again to be fulfilled in the latter rain at its close. Here are “the times of refreshing” to which the apostle Peter looked forward when he said, “Repent ye therefore, and be converted, that your sins may be blotted out [in the investigative Judgment], when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus.” [Acts 3:19, 20.] Great Controversy, 612.

[Richard Myers]

Amen, Mimi!  That is precisely to the point. By allowing the church in a Laodicean condition to believe they are correct in praying for the Latter Rain, will continue the play acting in the church. We may all pray for the Latter Rain, but to devise a formal program only confirms in the mind of many that the Latter Rain will make them fit for heaven. No, the former rain is needed first. There is no understanding that we all must be filled with the Spirit of God if we are to resist the smallest temptation to sin. When Jesus is not in the heart, then we need to invite Him in and then hang on to Him, for He is our only hope of victory over sin.

[Richard Myers]

Tuesday December 9

Grumbling, Groaning, and Growing

When is the Second Coming? Why are we still here?

Why are we still here? What has kept Jesus from coming? Was He not wanting to come over a hundred years ago? The Latter Rain had begun to fall. Who has had control of this for the last hundred years?

It's not surprising that now, in the 21st century, we have doubters and scoffers. In the history of the church, this is nothing new. The most dangerous threats to Israel throughout its history came not from their enemies but from within their own ranks and from within their own hearts. Likewise as the coming of the Lord approaches, "we have far more to fear from within than from without. . . . The unbelief indulged, the doubts expressed, the darkness cherished, encourage the presence of evil angels, and open the way for the accomplishment of Satan's devices."-Ellen G. White, Last Day Events, p. 156.

Therefore James 5:9 warns us, "Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door." What grudges or grumbles against others, or even against the church, have you had (and maybe at times with good cause too)? The question is, How have you handled them? With meekness, humility, and forgiveness, as you have been forgiven by God (see Luke 7:39-50) or by worldly standards? Be honest with yourself!

From what we have read earlier in this epistle, it seems that there were serious challenges among the believers, including favoritism (James 2:1, 9), evil surmising (2:4), and evil speaking toward one another (3:10, 4:11), envy (3:14), quarrels (4:1), and worldliness (4:4, 13-14). Consistently, James directs us to deep solutions to these problems: faith (James 1:3, 6), "the implanted word" (James 1:21), beholding "the law of liberty" (James 1:25, 2:12), single-mindedness and godly wisdom (James 3:13, 17), grace (James 4:6), and clean hands and a pure heart (James 4:8 ). He also insists that there be outward expressions of God's inward workings (James 2:14-26), including visiting the afflicted and forgotten (James 1:27), showing mercy (James 2:13), and sowing peace rather than discord (James 3:18).

Ultimately, we are accountable to God; the One to whom we must give account is the Lord who is the Judge and who will give to everyone according to his work.

As we wait for the Lord's return, what are positive ways you can encourage and uplift others? Why is it important that you do so?

Because there are many who are discouraged by what they see in the church. "What shall we then say to these things? If God be for us, who can be against us?" Romans 8:31.  God has given us precious promises that none ought to be discouraged. We must live our faith and teach the truth. There will be revival and reformation! This is God's church and He knows all that is going on in it. He allows it for a reason. What will you do about it? Will be part of the solution or part of the problem? Jesus is asking you to spread this message. Will you do it?

3:14   And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; 
 3:15   I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 
 3:16   So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 
 3:17   Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 
 3:18   I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 
 3:19   As many as I love, I rebuke and chasten: be zealous therefore, and repent. 
 3:20   Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 
 3:21   To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 
 3:22   He that hath an ear, let him hear what the Spirit saith unto the churches. 
 

Jesus has both identified the reason why He has not come, and told us what we must do that we can hasten His soon coming. How do we know this message will work?

[colporteur]

Amen, Ed. Is it wise for a Laodicean church to pray for the latter rain?

And even more so for a  heart  surrendered to receive the latter rain. The latter rain is coming. The problem is that for many it will run off of them like water off a ducks back. May it not be so with us.

Amen. Let me rephrase my question. Is there danger in telling an unconverted Laodicean to pray for the Latter Rain?

Since the later rain is an out pouring of the Holy Spirit the Laodiceans may pray for and get an unholy spirit. This seems to be coming in the form of Spiritual Formation

[Richard Myers]

cp, I had not thought of that, but it surely may happen. Listen to this:

Before the throne I saw the Advent people--the church and the world. I saw two companies, one bowed down before the throne, deeply interested, while the other stood uninterested and careless. Those who were bowed before the throne would offer up their prayers and look to Jesus; then He would look to His Father, and appear to be pleading with Him. A light would come from the Father to the Son and from the Son to the praying company. Then I saw an exceeding bright light come from the Father to the Son, and from the Son it waved over the people before the throne. But few would receive this great light. Many came out from under it and immediately resisted it; others were careless and did not cherish the light, and it moved off from them. Some cherished it, and went and bowed down with the little praying company. This company all received the light and rejoiced in it, and their countenances shone with its glory.

     I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, "Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself." Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, "My Father, give us Thy Spirit." Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.
                                           
     I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, "Father, give us Thy Spirit." Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan's object was to keep them deceived and to draw back and deceive God's children.  Early Writings 55

[Richard Myers]

Wednesday December 10

Models of Patient Endurance

Read James 5:10-11.

5:10   Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. 
 5:11   Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. 

What do Job and the prophets have in common? Why do you think these examples are highlighted? What personal lessons can we take away from these stories for ourselves amid our own trials?

A lesson that is hard to learn. God's true children will suffer in this world.  Does affliction do us good? Does it do God any good when we suffer?

The prophets of Israel were faithful in preaching the word of the Lord without altering or compromising it. Hebrews, in extolling the prophets' fidelity to God, paints a clear picture: they "stopped the mouths of lions [Daniel]. Quenched the violence of fire [Shadrach, Meshach, and Abednego], escaped the edge of the sword [Elijah and Elisha],. . .had . .. imprisonment [Jeremiah and Micaiah],...stoned [Zechariah, son of Jehoiada],... sawn asunder [Isaiah] . . . [and] slain with the sword [see 1 Kings 19:10]" (Heb. 11:33-37). Of course, Job's sufferings are also proverbial, as is the patience he exemplified despite derision by his own wife and the censure of those who came to commiserate with him. What set these heroes of faith and many others apart from the normal or average follower of God? James mentions several qualities: patience, endurance, and, above all, hope and trust in God.

Not sure that these qualities set true followers apart from those mentioned. If we do not endure, have patience, and hope and trust in God, we shall not enter the kingdom of heaven.

One of the attributes is "patience" (makrothymias), also translated as "longsuffering" or "forbearance." It refers to the capacity to stand up under difficult circumstances and trials, to weather whatever life (or the devil!) throws at us. The prophets endured all their suffering for the word of God patiently (James 5:10). The word is used frequently in the New Testament, including in a reference to Abraham waiting "patiently" during his many years of sojourning for God to fulfill His promise to give him a son (Heb. 6:12, 15). It also describes Jesus bearing up patiently through all His sufferings and death on the cross (2 Pet. 3:15).

Patience or longsuffering is one of the fruits of the Spirit that each Christian receives when he receives Christ as Savior. Do you disagree?

Endurance (hypomone), on the other hand, focuses on the end goal of this process, looking forward to the finish line. Job is put forward as the epitome of this quality. Despite all he suffered, Job looked steadfastly toward the final vindication he expected to receive (Job 14:13-15, 19:23-27).

It is good that Job repented when reproved of God. Yes, he did endure a lot. But, are we not all called to endure unto the end? Is it not a real battle to become and remain a Christian amid the evil in this world and in our flesh?

What are you struggling with now? What have you prayed for that has not yet come? How often have you even felt a sense of hopelessness? Think through the trials of some of the Bible characters listed above (or others); imagine how helpless they must have felt at times. What can you draw from their suffering that could help you work through your own?

There appears to be some confusion in the lesson. While it is true that Job sinned, his life had been one of faithfulness to God. He endured the loss of all he owned and his family except his unfaithful wife. He endured physical pain, but it was when he was attacked by fellow believers that he fell from grace.

"What are you struggling with now? What have you prayed for that has not yet come?" It sounds as if the lesson is saying that these men prayed for victory in their lives and endured waiting for it? No, that is not what happened. They endured affliction, not sin in their lives. If you are enduring sin, there is no reason to endure. Repent and find the peace and joy of abiding in Christ.  Are you struggling against affliction from the world, or against sin?  Praying for victory that has not come? It will not come until we submit fully to Jesus. If we have not His Spirit we cannot overcome the smallest sin. And if we do not abide in Christ, then we cannot endure affliction. We will not have the fruits of His Spirit. We will be offended easily. It is only through Christ that we can endure affliction and become truly patient with those who despitefully use us.

[Richard Myers]

Thursday December 11

Transparent as the Sunlight

Read James 5:12.

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation. 

Commentators have puzzled over why James seems to make such a major issue out of swearing solemn oaths. Even if the intent were to prohibit all speech of this kind, why would it seem to be urged as important "above all" that he has spoken about in this chapter or perhaps in the entire letter? Is it really that big of an issue? We need to keep in mind what we have seen throughout our study of this epistle: that James is not content with a superficial faith or form of religion, despite the caricatures of him that we sometimes hear. James is thoroughly gospel-oriented, so much so that he sets standards too high for us to reach without God's forgiving and empowering grace. Our words reveal what is in our hearts: "Out of the abundance of the heart the mouth speaketh" (Matt. 12:34). The theology of James is permeated with the thinking of Jesus, who commanded us: "Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King" (Matt. 5:34-35). Some people apparently even placed the hairs of their head in pledge to guarantee their words (vs. 36). But Jesus said all of this was evil: Let your "Yea" be "Yea", and your "No", "No". Matt. 5:37.

Everything belongs to God, including every hair on our head (even if, in some cases, there aren't many!), so "there is nothing that we have a right to pledge, as if it were our own, for the fulfillment of our word. . . ."Everything that Christians do should be as transparent as the sunlight. Truth is of God; deception, in every one of its myriad forms, is of Satan."-Ellen G. White, Thoughts From the Mount of Blessing, pp. 66, 68. Clearly, Christ was not prohibiting judicial oaths because He Himself, when placed under oath by the High Priest, did not refuse to answer, nor did He even condemn the process despite numerous deviations from sound jurisprudence (Matt. 26:63-64).

Several things need to be kept in mind when speaking the truth, first and foremost being that we seldom even know all the truth, even about ourselves, and so we must be humble. Second, when we do speak the truth, it should always be spoken in love and for the edification for those who hear.

Read Ephesians 4:15, 29 and Colossians 4:6.

4:15   But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ: 
4:29   Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 

4:6   Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Dwell prayerfully on the powerful message of these texts. Think how different (and better!) your life would be were you, through God's grace, to strictly following these admonitions.

Amen!  When we are filled with the Spirit of Christ, then we shall speak with grace, seasoned with salt. And when we are truly in a converted state and partaking of God's divine nature (2 Peter 1:4) we will not let a corrupt communication proceed out of our mouths. Neither will we knowingly darken God's Word by speaking of things we know nothing of (Job 38:2). Yes, the lives of professing Christians would be much better if we through God's grace would abide in Christ and allow Him to abide in us. For when a man is without "the Spirit of Christ, he is none of His (Romans 8:9) and therefore is serving Satan. We cannot serve two master.  If we want to be as transparent as the sunlight, then we need to be born again of His Spirit. "Truth is of God; deception, in every one of its myriad forms, is of Satan." Then what can we say of the great deception that is revealed in a Laodicean church? Is this a deception in one of its myriad forms? To believe one is rich and increased with goods, when in fact many in the church are really miserable, wretched, poor, blind, and naked is indeed a major deception and for some will mean their eternal death. We thank God that He has revealed what we must do in order to escape the bondage Jesus speaks of. Not all are in this state, but as a people the condition is applicable in this our day. Many have no idea of what it means to be born again of the Spirit. Many believe they are indeed converted and feel that even if it was true that they experienced a conversion that they remain converted because of their profession of faith. But, God cares not one little bit about a profession of faith, He wants the whole heart. Therefore, not presently having surrendered the whole heart, many are not in a converted state, and many more were buried alive and were never converted to begin with.

When a prophet was alive and living in the church listen to the condition of the church then: "The new birth is a rare experience in this age of the world. This is the reason why there are so many perplexities in the churches. Many, so many, who assume the name of Christ are unsanctified and unholy. They have been baptized, but they were buried alive. Self did not die, and therefore they did not rise to newness of life in Christ." MS 148, 1897. Notice the date, it was nine years after 1888. The message given in 1888 had not been accepted by most of the church.
A little more of that message is found in another manuscript release: "The minds of many are clouded with unbelief because those who unite with the church as the chosen of God do not reveal the virtues that are the fruits of the Spirit. Joining the church is not a sure evidence that a man has joined himself to Christ. The new birth is a rare experience in this age of the world. 12MR 51. 

And so it is today. One reason is that the truth has not been clearly presented. What does conversion have to do with the fruits of the Spirit? Everything. When we allow Jesus to come into the heart, He brings with Him every one of the fruits of His Spirit. You may be ignorant, but it makes no difference, they all come with Him. Amazing!  When one is a partaker of the divine nature, it is because a full surrender is in place (presently), and Jesus sits on the throne of the heart. Wander away from Jesus and He no longer resides in the heart. We must have Jesus in order to have our words seasoned with grace. For without Him we can do no good thing.

"Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4." Amen! "'Partakers of the divine nature.' Is this possible? Of ourselves we can do no good thing. How, then, can we be partakers of the divine nature? By coming to Christ just as we are, needy, helpless, dependent. He died to make it possible for us to be partakers of the divine nature. He took humanity upon Himself that He might reach humanity. With the golden chain of His matchless love He has bound us to the throne of God. We are to have power to overcome as He overcame." HP 59. 

[Richard Myers]

Friday December 12

Further Study: Read about the experiences of Elijah and Job in times of testing and its significance for us in the last days in Ellen G. White, "From Jezreel to Horeb," pp. 155-166; ""What Doest Thou Here?"" pp. 167-176; ""In the Spirit and Power of Elias,"" pp. 177-189, in Prophets and Kings.

"To wait patiently, to trust when everything looks dark, is the lesson that the leaders in God's work need to learn. Heaven will not fail them in their day of adversity. Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on God. . . .

Amen, this is a matter of faith. Let us consider what this means. If we believe that we are justified by our faith then let's be honest, if our faith does not take God at His Word, if when things are dark and foreboding, and we give in to hopelessness, what does that say about our faith? It is lacking. It reveals unbelief. There is no greater sin than unbelief.

"Trials will come, but go forward. This will strengthen your faith and fit you for service.

Amen! As we abide in Christ hard trials will strengthen us and fit us for better service. We glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us." Romans 3:3-5. 

Jesus was also strengthened by His trials. "Though He were a Son, yet learned He obedience by the things which He suffered;  And being made perfect, He became the author of eternal salvation unto all them that obey Him." Hebrews 5:8,9.

My question for our Bible scholars.....Was not Jesus always obedient? Was He not always perfect? Then what is being taught here?

The records of sacred history are written, not merely that we may read and wonder, but that the same faith which wrought in God's servants of old may work in us."-Ellen G. White, Prophets and Kings, pp. 174, 175.

Discussion Questions:

    We all know the parable about the wheat and the tares growing together until the harvest (Matthew 13). But what does that mean in terms of church discipline? What does that mean in terms of dealing with outright rebellion or apostasy in our ranks? Are we just to sit by and do nothing, saying that it will all be taken care of when the Lord returns? Obviously not. How-in light of this parable, but also in light of examples in which discipline was needed in the early church, such as in Corinthians and Galatians-are we to deal with the tares, especially those whose sole purpose seems to be choking the wheat and nothing else?

I don't believe the parable of the wheat and the tares deals with those that are "choking the wheat". It deals with those who want to pull up the weeds, the tares. Those who are chocking the wheat may be tares themselves. What does the parable teach? Why are we told to not pull of the tares? Can the tares be understood to be tares?  Are tares true Christians? Let's understand this parable correctly so that it will not continue to be abused in dealing with church members.

    Temptations and trials come to all of us. What promises from the Bible and the writings of Ellen G. White have been comforting to you and have helped you to persevere in your faith?

There are a number of promises that will help us to endure great trials of affliction, but we must believe them. Otherwise our unbelief will not enable us to stand strong amid great trial.  How about this precious promise: "There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it]." 1 Cor. 10:13. Jesus was tempted to let sinful man pay the price for his own sins with eternal death, but He did not give in. Neither will we if we are trusting in Jesus and His promises.

I also like this one: "And we know that all things work together for good to them that love God, to them who are the called according to His purpose." Romans 8:28.  Do we believe this? Then, if we are truly in a converted state, we can claim this. However bad is the situation, God will turn it to good for all that love Him and keep His commandments.

And, we covered the promise from Romans five in the beginning of today's lesson. Our tribulations are promised to work for our good and God's glory as we abide in Him who gave all for us. What are some of the promises that encourage you as you go through terrible trials?

What Bible characters have been most meaningful to you in difficulties and/or in view of what lies ahead?

Have you read Hebrews 11 lately?  There we find some that remind us of what real faith produces in the children of God. Do you believe the promise that was stated earlier in today's lesson? "The same faith which wrought in God's servants of old may work in us."

    James tells us to "grudge not one against another" (5:9). Yet people, even other Christians, can do things that bother and annoy us. How can we learn to love, to forgive, to endure, and to rise above many of the "petty" things in life that can make us moody, irritable, and, really, bad witnesses?

It is impossible to learn to do good. None are good, but God. We must become partakers of His divine nature in order to love the unlovable, to rise above the slights received. It is not hard to show love to those who love us, but this is not what we are called to do. We are called to love those who despitefully use us (Matt. 5:44). Then we shall not be "moody, irritable", and "bad witnesses." We must learn to love Jesus and let Him into our hearts to purify them. Then, being cleansed from the inside, we shall reveal the fruits of His Spirit. Love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance which is self-control. All of these are in the life of the truly converted Christian. If we manifest the works of the flesh and lack the fruits of the Spirit, then what can we say about our spiritual condition?

Why is there no excuse for not being a good witness?  Even though we live in vile fallen bodies of flesh until the coming of Christ?

[Mimi]

Wednesday December 10

Models of Patient Endurance

Read James 5:10-11.

5:10   Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. 
 5:11   Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
 
...

There appears to be some confusion in the lesson. While it is true that Job sinned, his life had been one of faithfulness to God. He endured the loss of all he owned and his family except his unfaithful wife. He endured physical pain, but it was when he was attacked by fellow believers that he fell from grace.

"What are you struggling with now? What have you prayed for that has not yet come?" It sounds as if the lesson is saying that these men prayed for victory in their lives and endured waiting for it? No, that is not what happened. They endured affliction, not sin in their lives. If you are enduring sin, there is no reason to endure. Repent and find the peace and joy of abiding in Christ.  Are you struggling against affliction from the world, or against sin?  Praying for victory that has not come? It will not come until we submit fully to Jesus. If we have not His Spirit we cannot overcome the smallest sin. And if we do not abide in Christ, then we cannot endure affliction. We will not have the fruits of His Spirit. We will be offended easily. It is only through Christ that we can endure affliction and become truly patient with those who despitefully use us.

Amen. You make an excellent point, one that immediately caught my attention. It should give us serious pause on a scale never before considered.

[colporteur]

Friday December 12

I don't believe the parable of the wheat and the tares deals with those that are "choking the wheat". It deals with those who want to pull up the weeds, the tares. Those who are chocking the wheat may be tares themselves. What does the parable teach? Why are we told to not pull of the tares? Can the tares be understood to be tares?  Are tares true Christians? Let's understand this parable correctly so that it will not continue to be abused in dealing with church members.[/color]

Yesterday I listened to a sermon  by my favorite speaker Pastor Dwayne Lemon on you tube. He brought out some very interesting points on this parable. One was that one of the purposes and I suppose potential benefits of  weeds coming up in the garden is that they indicate the condition of the soil. Certain weeds thrive under certain soil conditions. Could it be that God allows tares in the church to reveal the condition of the soil of our hearts? The hireling/Pharisee leaves the sheep because the wolves come in.  Because of tares in the church many of the Pharissees run from the church and start their own little churches or they just keep quiet in the church when the tares run the church because it cost something to deal with the tares in a Christlike manner. They either pull up the tares with angry words or else they keep quiet because all they know is to be angry or they get angry and go start their own churches. The Sadducees bring in all the world and false teaching and call it love.

Typically our people think it is not possible to tell the wheat from the tares. If it was not possible to tell the difference we would not even know there are tares in the church. However, in the parable Matthew 13:26  says " But when the blade was sprung up,and brought forth fruit, then appeared the tares also." Then in verse 28 they say "wilt thou then that we go gather them up?"     They see the tares. The tares appear.  Maybe not all are distinguishable but some are.

 I am adding my own thoughts now. It would appear however that the tares appear alot like the wheat and they are closely attached with the wheat at the roots. To pull up the tare by the roots would pull up wheat.  What are some of the roots that intertwine the tares with the wheat. Friendships ? family relationships?  core doctrine? 

However, there are tares that resemble the wheat and then there  are weeds that choke the wheat. There are thistles that take over the garden to the point of killing the wheat. These cannot be the tares  that we are called to let grow until the harvest. There is a difference between a blade of grass growing up through a tomato plant and Canadian thistles taking over the garden.