SDA Sabbath School Lesson 8-First Quarter 2014-With the Rich and Famous

[Wally]

 Lesson 8 February 15-21

With the Rich and Famous

SABBATH AFTERNOON

Read for This Week’s Study: Deut. 8:17-18; Gen. 13:5-6; John 3:1-15; Luke 19:1-10; Mark 4:18-19; Matt. 19:16-26.

Memory Text: For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows (1 Timothy 6:10, NKJV).

People,” it has been said, "spend money they don’t have, for things they don’t need, in order to impress people they don’t like."

How much truth that statement contains is debatable; what isn’t debatable, however, is that money can have a powerful influence over all of us. Because personal financial habits comprehensively represent an individual’s values, money is actually a spiritual matter. No doubt that’s why the Bible spends a lot of time talking about it.

Also, fame frequently accompanies wealth. Motion picture stars, outstanding athletes, and national politicians often possess both. Famous people exercise influence, one form of power. Jesus, however, was not impressed by anyone’s wealth or power. He simply sought to reach them for the same reason that He did everyone else: He wanted them to have the kind of riches that money cannot buy.

Sunday February 16

Richly Blessed

As fallen human beings, we are subject to jealousy, especially toward those who have more money than we do (regardless of how much money we ourselves might, already, have). The Bible, however, does not unconditionally disparage wealth or the wealthy. As with so much else in life, problems arise not from things themselves but from the way in which we relate to them.

What counsel regarding wealth does Scripture offer? Deut. 8:17-18; Gen. 13:5-6; 41:41-43; Job 1:1-3; Dan. 4:28-31. Why was it so important for Israel not to forget where its blessings came from?

There is no question that people like Abraham, Joseph, Mordecai, Esther, Hezekiah, Josiah, and Jehoshaphat were wealthy, and spiritually minded, as well. Nebuchadnezzar’s example, however, shows the danger that comes from making wealth an idol, which is so easy for anyone to do. Conversely, for ancient Israel, acknowledging God’s generosity in this supplying of wealth brought spiritual and material blessings. They were specifically warned not to forget from where those blessings came (a good lesson for all of us, is it not?).

In short, riches themselves do not indicate spiritual poverty or indifference. There have been some very pious and faithful rich people and some pretty nasty and evil ones, as well. Either way, we should not turn a desire for money into an obsession, nor should we despise those who are wealthy. They need salvation as much as does everyone else.

What are your own attitudes toward the rich? It’s easy to be jealous, is it not? How can you learn to move beyond those feelings and to see wealthy individuals as we all are, souls in need of a saving knowledge of Jesus?

Monday February 17

Nighttime Rendezvous

Wealthy, well-positioned, famous people did not intimidate Jesus. Christ neither resented nor revered the social elite. The Savior recognized that financial prosperity could not supply peace, personal contentment, meaningful relationships, or deep-seated purpose. The wealthiest magnate could easily be lonelier, emptier, and angrier than the simplest, poorest, and most humble Christian believer.

Analyze Jesus’ interaction with Nicodemus (John 3:1-15). Which events probably stimulated Nicodemus’ interest in Jesus’ message? (Hint: review John 2:13-25.) What significance does the darkness play? What is Christ’s central message for Nicodemus?

Nicodemus had witnessed God’s power and authority as revealed through Jesus’ ministry and thus sought to meet with Him, but in secret. Jesus might have refused this secretive overture, but, unwilling that any should perish, He readily accepted this opportunity to bring Nicodemus another step closer to the kingdom. Nicodemus’ poverty was spiritual not material. Enriched with worldly goods and elevated social position, he was, nonetheless, spiritually starving.

Instinctively Nicodemus rebelled against any suggestion that knowledgeable Israelites like himself should require conversion. Jesus, however, persisted, presenting Nicodemus with the eternal choice between judgment and salvation. Fearing denunciation and ridicule, Nicodemus refused to accept Christ’s invitation. The interview had apparently failed. That spiritual seed, however, lay buried, slowly germinating beneath his heart’s soil.

"After the Lord’s ascension, when the disciples were scattered by persecution, Nicodemus came boldly to the front. He employed his wealth in sustaining the infant church that the Jews had expected to be blotted out at the death of Christ. In the time of peril he who had been so cautious and questioning was firm as a rock, encouraging the faith of the disciples, and furnishing means to carry forward the work of the gospel. He was scorned and persecuted by those who had paid him reverence in other days. He became poor in this world’s goods; yet he faltered not in the faith which had its beginning in that night conference with Jesus."-Ellen G. White, The Desire of Ages, p. 177.

[Wally]

Tuesday February 18

Rich and Infamous

Respectability does not always accompany wealth. Though many do earn their wealth honestly through hard work, industriousness, and the blessings of God, others are outright crooks. Even worse, some make their money legally but immorally, for not everything immoral is illegal, as we all know so well.

Compare Matthew 9:10-13 with Luke 5:27-32, 19:1-10. What motivated the criticism that Jesus faced? What does His reaction to the criticism teach us about grace?

Jericho, Zacchaeus’ residence, had become a significant commercial center and housed the Herodian palace. Because of its geographical location, it maintained a customs gathering station. Zacchaeus could have easily enriched himself legally as the chief regional customs officer. The narrative, however, suggests that greed induced him to overstep legal boundaries. Zealous patriots despised even honest customs collectors, seeing them as tools of their Roman oppressors, but they greatly disdained dishonest ones like Zacchaeus. Matthew (Levi) occupied a similar position in Capernaum, under Herod Antipas. Essentially having assumed the role of Roman governmental agents, they were viewed as traitors, or worse yet, thieving traitors.

Nonetheless, Christ was not deterred. Defying social constraints, Jesus dined with them, drawing intense criticism from priests and commoners alike. And, by Jesus’ interaction with them, these despised men were eventually won to the gospel, Matthew not only becoming one of the twelve disciples but an author in the New Testament!

Again, we should be careful about the kind of spiritual judgments we make about people. Though not all sins are of the same magnitude, and some are certainly socially worse (and with good reason) than others, all of us are equal before God in that we are all in need of the righteousness of Christ.

Think of some well-known but despised (and perhaps understandably so) personage in your culture. Imagine what it would be like if you had a chance to witness to that person. Would you even want to? What would you say?

Wednesday February 19

Gold-plated Message

Analyze the following passages: Mark 4:18-19; Luke 1:51-53; 6:22-25; 12:16-21; 16:13. What practical advice do these verses contain? What spiritual warnings are found here? How might these Scriptures be utilized by believers to make disciples among the wealthy?

It has been said that we don’t own our things; our things own us. How easy it is to be consumed by material possessions; hence, Jesus warned above about "the deceitfulness of riches."

Think through just how easy it is for money, or the pursuit of it, to blind our spiritual priorities. How crucial that we keep this truth in mind as we seek to reach those whose wealth might have already blinded them.

At the same time, we all need a reality check. Some people live as if the one question that will be asked in judgment is, How much money did you make?

Christ reverses our misplaced priorities. While possessions are not forbidden, they must be placed in perspective. Material goods are God’s instruments designed to benefit humanity. They become blessings when shared rather than when hoarded. When hoarded, they become curses.

Materialistic persons, whether rich or poor, are in danger of sacrificing eternal well-being for temporal pleasures. Eternal satisfaction is exchanged for passing fancies that deteriorate and become outdated. Humans serve God or money, never both. Everyone, rich or poor, needs to be reminded: "For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" (Mark 8:36).

This warning about materialism is important for all believers, not only for their own soul’s sake but for outreach, as well. After all, how can we warn the wealthy about the potential spiritual dangers contained by their wealth when we ourselves are caught up in the same thing?

[Wally]

Thursday February 20

Terms of Endangerment

Study Matthew 19:16-26. What spiritual dangers are revealed in this passage? How might believers benefit today’s "rich young rulers"?

He possessed credentials, qualifications, abundant material resources, unquestioned morality, and unlimited self-esteem! The youthful disciple-candidate earnestly requested the Master’s formula for salvation. Should Christ have been flattered? "Finally we’re converting the upper classes!" Apparently no such exhilaration polluted Christ’s thinking. Had this petitioner expected commendation, he was sorely disappointed. Instead, Christ established the Ten Commandments as the minimum standard of obedience. Perhaps the young ruler had congratulated himself. By his self-measurement, he surpassed the first hurdle. Christ, however, had elsewhere demanded righteousness that exceeded that which other religious leaders possessed. Would that standard be lowered to accommodate this candidate? Judas would have been ecstatic. Whoever handled public relations would have been overjoyed. Think what having wealthy supporters aboard could mean image-wise.

Spiritual deficiencies, however, cannot be overlooked nor minimized, for the mission of Jesus is sacred. Compromise cannot be tolerated. Every selfish indulgence must be surrendered. Christ outlined the three-step process: Sell your possessions, furnish the poverty-stricken, follow Me. This was spiritually dangerous territory. Although young, the would-be disciple had accumulated a sizeable fortune. Luxurious houses, beautiful vineyards, productive fields, fashionable clothing, jewelry collections, servants, livestock, perhaps speedy customized chariots-all these might have flashed through his mind. God’s terms were inflexible. Neither bargaining nor negotiating could reduce the price: everything for Jesus; worldly greatness exchanged for heavenly treasure.

"How many have come to Christ, ready to cast their interests in with his, and, like the rich young ruler, earnestly desiring to inherit eternal life! But when the cost is presented to them-when they are told that they must forsake all, houses and lands, wife and children, and count not their lives dear unto themselves-they go away sorrowful. They want the treasures of heaven, and the life that measures with the life of God, but they are not willing to give up their earthly treasures. They are not willing to surrender all to obtain the crown of life."-Ellen G. White, The Advent Review and Sabbath Herald, April 19, 1898.

Friday February 21

Further Study: Read Ellen G. White, Nicodemus, pp. 167-177; Levi-Matthew, pp. 272-280; ‘One Thing Thou Lackest,’ pp. 518-523; Zacchaeus, pp. 552-556, in The Desire of Ages; Ministry to the Rich, pp. 209-216, in The Ministry of Healing.

“Much is said concerning our duty to the neglectedpoor; should not some attention be given to the neglected rich? Many look upon this class as hopeless, and they do little to open the eyes of those, who, blinded and dazed by the glitter of earthly glory, have lost eternity out of their reckoning. Thousands of wealthy men have gone to their graves unwarned. But indifferent as they may appear, many among the rich are soul-burdened. "He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase." He that says to fine gold, "Thou art my confidence," has "denied the God that is above." "None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceaseth forever).". . .

"Riches and worldly honor cannot satisfy the soul. Many among the rich are longing for some divine assurance, some spiritual hope. Many long for something that will bring to an end the monotony of their aimless lives. Many in official life feel their need of something which they have not. Few among them go to church; for they feel that they receive little benefit. The teaching they hear does not touch the heart. Shall we make no personal appeal to them?"-Ellen G. White, The Ministry of Healing, p. 210.

Discussion Questions:

    Wealthy converts played important roles in financially sustaining the infant Christian movement. Though exceptions existed, sacrificial giving characterized the well-to-do believers. God’s kingdom consists of honest-hearted people from every social class. Christians should be neither intimidated nor enamored by wealthy people, but should fearlessly proclaim God’s revelation that they may be saved. Understanding that we should never compromise theology and principle, what practical changes can your church make so that wealthy people will find it easier to find fellowship there? How is your church’s evangelistic strategy addressing the need to make disciples among the well-to-do? What specific things can your church realistically do to reach the rich?

    Look at the Bible verses that Ellen G. White used in the statement in Friday’s study. What is the essence of what they are saying? How can we help those who think that their happiness will be found in wealth and material possessions to realize that they are on the wrong track?

[Richard Myers]

SABBATH AFTERNOON

Read for This Week’s Study: Deut. 8:17-18; Gen. 13:5-6; John 3:1-15; Luke 19:1-10; Mark 4:18-19; Matt. 19:16-26.

Memory Text: For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.  1 Timothy 6:10

People,” it has been said, "spend money they don’t have, for things they don’t need, in order to impress people they don’t like."

How much truth that statement contains is debatable; what isn’t debatable, however, is that money can have a powerful influence over all of us. Because personal financial habits comprehensively represent an individual’s values, money is actually a spiritual matter. No doubt that’s why the Bible spends a lot of time talking about it.

Also, fame frequently accompanies wealth. Motion picture stars, outstanding athletes, and national politicians often possess both. Famous people exercise influence, one form of power. Jesus, however, was not impressed by anyone’s wealth or power. He simply sought to reach them for the same reason that He did everyone else: He wanted them to have the kind of riches that money cannot buy.

Amen.  In thinking about the subject, government handouts came to mind. How much are we willing to compromise truth in order to receive money to fund church projects such as schools? The lesson mentioned politicians. That is good since it seems that in many nations they are exercising more and more control. Is the offer of money going to cause the Christian to compromise the truth?

[Richard Myers]

Sunday February 16

Richly Blessed

As fallen human beings, we are subject to jealousy, especially toward those who have more money than we do (regardless of how much money we ourselves might, already, have). The Bible, however, does not unconditionally disparage wealth or the wealthy. As with so much else in life, problems arise not from things themselves but from the way in which we relate to them.

What counsel regarding wealth does Scripture offer?

Deut. 8:17-18
  8:17   And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. 
  8:18   But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. 

Gen. 13:5-6; 41:41-43
  13:5   And Lot also, which went with Abram, had flocks, and herds, and tents. 
  13:6   And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. 
  41:41   And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. 
  41:42   And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; 
  41:43   And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him [ruler] over all the land of Egypt. 

Job 1:1-3
  1:1   There was a man in the land of Uz, whose name [was] Job; and that man was perfect and upright, and one that feared God, and eschewed evil. 
  1:2   And there were born unto him seven sons and three daughters. 
  1:3   His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east. 

Dan. 4:28-31
  4:28   All this came upon the king Nebuchadnezzar. 
  4:29   At the end of twelve months he walked in the palace of the kingdom of Babylon. 
  4:30   The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? 
  4:31   While the word [was] in the king's mouth, there fell a voice from heaven, [saying], O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. 


Why was it so important for Israel not to forget where its blessings came from?

We can answer this from Scripture. What does the Bible say about our attitude when we think we have gained something by our own works? And what happened to the wisest man in the world when he forgot where his blessings came from?

There is no question that people like Abraham, Joseph, Mordecai, Esther, Hezekiah, Josiah, and Jehoshaphat were wealthy, and spiritually minded, as well. Nebuchadnezzar’s example, however, shows the danger that comes from making wealth an idol, which is so easy for anyone to do. Conversely, for ancient Israel, acknowledging God’s generosity in this supplying of wealth brought spiritual and material blessings. They were specifically warned not to forget from where those blessings came (a good lesson for all of us, is it not?).

In short, riches themselves do not indicate spiritual poverty or indifference. There have been some very pious and faithful rich people and some pretty nasty and evil ones, as well. Either way, we should not turn a desire for money into an obsession, nor should we despise those who are wealthy. They need salvation as much as does everyone else.

What are your own attitudes toward the rich? It’s easy to be jealous, is it not? How can you learn to move beyond those feelings and to see wealthy individuals as we all are, souls in need of a saving knowledge of Jesus?

The answer is always the same. When Jesus is in the heart, we do not despise the wealthy, but seek to help them find Jesus. Our great difficulties in not loving others stems from not having the Spirit of Christ. We need Jesus all of the time if we are going to possess a new heart that loves as He loves.

[Al]

After the many years Sigmund Freud studied human nature  he concluded that there are two basic things that everyone wants. A feeling of importance and sex. I sometimes wonder how close he is on his second proposition.

The man I spoke about last week that had his Bible all marked up and would dominate our study group in class, on the surface he seemed obnoxious he but what he really wanted was feeling of importance. He found something that he was good at and by this means was seeking recognition. In so doing was losing our respect. 

I think most of at times have fallen into this trap. My wife is another good example she was raised in a home where both her mother and father were both alcoholics. She said it was always Saturday night at the fights. She was never really loved or cared for. In her teens she could be gone for days and no one would miss her. She longed for love and importance she wanted to be valued. This spells disaster when some young man finds a young lady like this. I will let you read between the lines. So she found something she was good at in school and that was sports. She stove to be the best but the main driving force was wanting to have value.

My wife and myself took care of some property for a Doctor who was a millionaire. After spending time with him we discovered that while in school he was short in stature and unpopular. He then excelled in school and became very knowledgeable on many topics.  He found his feeling of importance via education. This in turn helped him to get a good paying occupation.

On Sabbath's lesson we learn that some people estimate their value by their wealth. The more they have the more they are worth. They get a feeling so self -importance by what they own and have acquired by wealth. Wealth is not a sin but the motive behind why they get it and how they use it could be a sin.
 
One time while driving through the streets  of Las Vegas with our Doctor friend he pointed out the window to the people walking the streets and said "They all have a lonely desperation." I will never forget his words they need Christ.

What about us? How does a Christian find self-worth?

[Mimi]

In the light of the cross alone can the true value of the human soul be estimated.  {AA 273.1}


    The value of a soul, who can estimate? Would you know its worth, go to Gethsemane, and there watch with Christ through those hours of anguish, when He sweat as it were great drops of blood. Look upon the Saviour uplifted on the cross. Hear that despairing cry, "My God, My God, why hast Thou forsaken Me?" Mark 15:34. Look upon the wounded head, the pierced side, the marred feet. Remember that Christ risked all. For our redemption, heaven itself was imperiled. At the foot of the cross, remembering that for one sinner Christ would have laid down His life, you may estimate the value of a soul.  {COL 196.4}   

[JimB]

What about us? How does a Christian find self-worth?

The answer lies in what Mimi posted. A Christian will find self-worth only be looking to Christ and truly realizing what He did for us and then choosing  to abide in Him. Otherwise our human nature will lead us to puff ourselves up or on the opposite extreme sink us into self-loathing.

[Richard Myers]

Freud had one thing right, as a fallen race, humans desire to be of value, to have meaning in life. Other than that, being led from below he provided a demonic foundation for modern psychology. There is no field of endeavor in the modern world more perverted than psychology. Freud established a false foundation upon which modern practices have been constructed. His second proposition you have shared Al, having to do with sex, is indeed perverted. As a Jew who denied God and was a follower of Darwin, he had a sick mind. We see his influence throughout the practice of psychology today.

Mimi and Jim have answered Al's question about how a Christian is to find self-worth. In learning of Christ, we find that we have such a high value that Christ would have suffered and died even for just one of us. A human life is to be valued by the price paid to redeem it. What was that price? Can you really place a value on the price of a soul?

[Richard Myers]

Monday February 17

Nighttime Rendezvous

Wealthy, well-positioned, famous people did not intimidate Jesus. Christ neither resented nor revered the social elite. The Savior recognized that financial prosperity could not supply peace, personal contentment, meaningful relationships, or deep-seated purpose. The wealthiest magnate could easily be lonelier, emptier, and angrier than the simplest, poorest, and most humble Christian believer.

Analyze Jesus’ interaction with Nicodemus (John 3:1-15). Which events probably stimulated Nicodemus’ interest in Jesus’ message? (Hint: review John 2:13-25.) What significance does the darkness play? What is Christ’s central message for Nicodemus?

It was the very same message addressed to our church today.

"I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." Rev. 3:15-21.

Nicodemus, a leader in Israel heard Jesus tell him he was not converted, that he did not possess eternal life. But, the message was two fold, just as is the message to us today. He not only told Nicodemus he needed to be converted, but He told him how to do it. So it is in the message to Laodicea. Jesus did not and does not instruct on how to obtain eternal life.

Nicodemus had witnessed God’s power and authority as revealed through Jesus’ ministry and thus sought to meet with Him, but in secret. Jesus might have refused this secretive overture, but, unwilling that any should perish, He readily accepted this opportunity to bring Nicodemus another step closer to the kingdom. Nicodemus’ poverty was spiritual not material. Enriched with worldly goods and elevated social position, he was, nonetheless, spiritually starving.

The message given to Nicodemus that night is the very same message we need to today. It makes clear the plan of salvation. It reveals the truth about conversion. The deception is great, but Jesus has provided this conversation for all who truly want to glorify Christ. We must be born of His Spirit if we want to see heaven. If we have His Spirit, we have Him. If we do not have His Spirit, we do not possess life.

"In the interview with Nicodemus, Jesus unfolded the plan of salvation, and His mission to the world. In none of His subsequent discourses did He explain so fully, step by step, the work necessary to be done in the hearts of all who would inherit the kingdom of heaven. At the very beginning of His ministry He opened the truth to a member of the Sanhedrin, to the mind that was most receptive, and to an appointed teacher of the people. But the leaders of Israel did not welcome the light. Nicodemus hid the truth in his heart, and for three years there was little apparent fruit."  The Desire of Ages.

Do we welcome this light?

Instinctively Nicodemus rebelled against any suggestion that knowledgeable Israelites like himself should require conversion. Jesus, however, persisted, presenting Nicodemus with the eternal choice between judgment and salvation. Fearing denunciation and ridicule, Nicodemus refused to accept Christ’s invitation. The interview had apparently failed. That spiritual seed, however, lay buried, slowly germinating beneath his heart’s soil.

"After the Lord’s ascension, when the disciples were scattered by persecution, Nicodemus came boldly to the front. He employed his wealth in sustaining the infant church that the Jews had expected to be blotted out at the death of Christ. In the time of peril he who had been so cautious and questioning was firm as a rock, encouraging the faith of the disciples, and furnishing means to carry forward the work of the gospel. He was scorned and persecuted by those who had paid him reverence in other days. He became poor in this world’s goods; yet he faltered not in the faith which had its beginning in that night conference with Jesus."-Ellen G. White, The Desire of Ages, p. 177.

[Al]

Mimi,

Thanks for sharing those wonderful statements. Knowing how much God loves and cares for is a real blessing. When we can really grasp the infinite price that Christ paid for us is should in turn help us to realize the value of every soul we meet.

As I was thinking about this topic and people seeking for a feeling of self importance. I also realized that knowing that I am covered with the Righteousness of Christ is a real blessing.  I don't have to proof anything to anyone. I don't have to proof that I am right, or better, smarter, or richer. I can rest myself in the arms of a loving God. I am perfect in Christ nothing can beat this, it does not get any better. What a wonderful truth. I am not saying we don't have a part to play but we should never take our title to heaven for granted. "The righteousness by which we are justified is imputed; the righteousness by which we are sanctified is imparted. The first is our title to heaven, the second is our fitness for heaven."  {FLB 116.2}

JimB nice to see your post. I had to look up self-loathing as it not a common expression. When looking on the internet I found A site called Quotes About Self Loathing. I found some of the different peoples statements interesting. Here are a couple.

“When we don't know who to hate, we hate ourselves.” ― Chuck Palahniuk, Invisible Monsters

“I realize today that nothing in the world is more distasteful to a man than to take the path that leads to himself.” ― Hermann Hesse, Demian

I think these quotes are very descriptive.

[Al]

On Sundays lesson we find that wealth can lead a person away from their sure foundation. I read the whole chapter Deuteronomy 8 to get a better perspective.  In verse 1 God  reminds them to observe the commandments and then verse 2 another reminder for them to remember how God had taken care of them for forty years. In Verse 3 we have that wonderful statement that man doth not live by bread alone but by every word that proceeds out of the mouth of God. The following verses are about how God took care of them. Their cloths never wore out there feet never were sore they always had water to drink and food to eat. They were to remember that all things are of God.

Then we come to verse 11 "Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:"

Then the warning of wealth via possessions starts to develop in verse 12-14   "Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;  And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;   Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;"

When they became busy building homes and then gaining more possessions they slowly forgot about God's tender loving care for them. They became less mindful of His commandments. The heart being lifted up indicates a certain kind of pride and self satisfaction that comes when thinks "My power and the might of mine hand hath gotten me this wealth".  Deuteronomy 8:17 I was very surprised to see this statement as it sounded like it came out of the mouth of Nebuchadnezzar. But instead of a pagan king these words came out of the mouths of those who were supposed to be that followers of God. 

How do we make a personal application out of this for today and how can we protect ourselves from this danger?

[Richard Myers]

Some reading today are rich and or famous, others want to be. We read that some who attain to great wealth, lose their way.  Al asks "how can we protect ourselves from this danger?"  The answer is always the same, we need Jesus....all of the time, not just every now and then. We need His Spirit.

Then we come to verse 11 "Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:"

How is is that we can forget God? Or better yet, how is is that we remember God? What do we do that we will not forget God?

I like what Al shared. "I am not saying we don't have a part to play but we should never take our title to heaven for granted. 'The righteousness by which we are justified is imputed; the righteousness by which we are sanctified is imparted. The first is our title to heaven, the second is our fitness for heaven.'" 

Al, can you share more of what you mean by this? What is our part and what is the difference between "imparted" and "imputed" righteousness?

[Richard Myers]

Tuesday February 18

Rich and Infamous

Respectability does not always accompany wealth. Though many do earn their wealth honestly through hard work, industriousness, and the blessings of God, others are outright crooks. Even worse, some make their money legally but immorally, for not everything immoral is illegal, as we all know so well.

Compare Matthew 9:10-13 with Luke 5:27-32, 19:1-10.

  9:10   And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 
  9:11   And when the Pharisees saw [it], they said unto his disciples, Why eateth your Master with publicans and sinners? 
  9:12   But when Jesus heard [that], he said unto them, They that be whole need not a physician, but they that are sick. 
  9:13   But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. 

  5:27   And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 
  5:28   And he left all, rose up, and followed him. 
  5:29   And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 
  5:30   But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 
  5:31   And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 
  5:32   I came not to call the righteous, but sinners to repentance. 

  19:1   And [Jesus] entered and passed through Jericho. 
  19:2   And, behold, [there was] a man named Zacchaeus, which was the chief among the publicans, and he was rich. 
  19:3   And he sought to see Jesus who he was; and could not for the press, because he was little of stature. 
  19:4   And he ran before, and climbed up into a sycamore tree to see him: for he was to pass that [way]. 
  19:5   And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. 
  19:6   And he made haste, and came down, and received him joyfully. 
  19:7   And when they saw [it], they all murmured, saying, That he was gone to be guest with a man that is a sinner. 
  19:8   And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore [him] fourfold. 
  19:9   And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. 
  19:10   For the Son of man is come to seek and to save that which was lost. 

What motivated the criticism that Jesus faced? What does His reaction to the criticism teach us about grace?

What motivated the criticism? While there were fallen angels there to help motivate, in our fallen nature we need no outside motivation to despise the "rabble" of society. A proud Pharisee while working his way to heaven, does not want to be "contaminated" by the dregs of society. Jesus' Words are instructive of the gospel, the foundation of our faith. How can one love the despised lepers of society? How could Jesus love them? What motivated Jesus to come to this dark world to save the lost? What can motivate you and me to want to save the lost, to love those who despitefully use us?

Jericho, Zacchaeus’ residence, had become a significant commercial center and housed the Herodian palace. Because of its geographical location, it maintained a customs gathering station. Zacchaeus could have easily enriched himself legally as the chief regional customs officer. The narrative, however, suggests that greed induced him to overstep legal boundaries. Zealous patriots despised even honest customs collectors, seeing them as tools of their Roman oppressors, but they greatly disdained dishonest ones like Zacchaeus. Matthew (Levi) occupied a similar position in Capernaum, under Herod Antipas. Essentially having assumed the role of Roman governmental agents, they were viewed as traitors, or worse yet, thieving traitors.

Nonetheless, Christ was not deterred. Defying social constraints, Jesus dined with them, drawing intense criticism from priests and commoners alike. And, by Jesus’ interaction with them, these despised men were eventually won to the gospel, Matthew not only becoming one of the twelve disciples but an author in the New Testament!

Again, we should be careful about the kind of spiritual judgments we make about people. Though not all sins are of the same magnitude, and some are certainly socially worse (and with good reason) than others, all of us are equal before God in that we are all in need of the righteousness of Christ.

Equal in what respect? We are all in need of being changed by His grace. But, some are abiding in Christ and some are not. And some have fallen so low that we may think it impossible for them to be converted. This is where we need to be careful. We cannot read hearts, we do not know who can be converted and who cannot. We may refuse church membership to those outside of Christ, but we may not judge their hearts as being incapable of conversion. If that were the case, then who would be saved? Not one. For Jesus came to save the lost.

We often see birds of the same feather flocking together. Does that mean that we would never be seen with birds not of our "class" in society? That was the condition at the time Christ came to this world. How is it in your church? Are you friends with all  in your church? And in the world? Do you talk with those of different social status?  How do we treat the outcasts?  While we hate their sins, do we look for ways to help them?  In what ways can we reach across all lines of differences in society?  A soup kitchen only reaches the poor. How can we minister to the needs of all classes in society? How did Jesus do it?

Think of some well-known but despised (and perhaps understandably so) personage in your culture. Imagine what it would be like if you had a chance to witness to that person. Would you even want to? What would you say?

It is getting easier to find those who are despised in society as we near the end. Evil is being called good and good is being called evil. Children are being instructed in the ways of demons. Let us take a politician that is bent on legislating these immoral practices. What can we say to such a one? Do you really think it would do any good to tell him he is wrong? Or to tell him he needs Jesus? What would God have us say or do?

[Al]

I like what Al shared. "I am not saying we don't have a part to play but we should never take our title to heaven for granted. 'The righteousness by which we are justified is imputed; the righteousness by which we are sanctified is imparted. The first is our title to heaven, the second is our fitness for heaven.'" 

Al, can you share more of what you mean by this? What is our part and what is the difference between "imparted" and "imputed" righteousness?

Richard this is an important question. Imputed and Imparted are somewhat explained in the context of Faith and Works but here are some examples that may help for those who may not understand them.
 
There was a young man that was getting ready to go overseas do to mission work. But he still has some debts which needed to be paid before he could go. I might mention that he had lost his job and did not have the means to pay the depts.  Some other church members and myself  were helping him move all belongings to a storage so he could prepare for his trip . While there at his home the young man he received a call from the bank letting him know that someone deposited a some money into his account. He found out it was just enough to cover his depts.  This money was imputed ascribed to his account. He did nothing to deserve it nor did he have the means to pay it himself. He dept was wiped out by another and now he was dept free. For those who are reading this I wished you could have been there to see his reaction to receiving this generous gift. He was just beaming with thankfulness.  He was running all over the house telling each of us that his dept was paid.

I have account also in which I own a very large debt. I will never be able to pay it.  The law of God demands a spotless, untarnished life without one taint of sin or selfishness. Even if I was to give a thousand bible studies, and say a million prayers I will never be enough to satisfy the demands of the law. I could be the best health reformer in the land, drink my water, get exercise and eat good diet this will not pay the dept.

No matter how hard I try I will never be good enough to settle the score with the law of God. It will constantly stand before me letting me know that nothing less 100% holiness will do. The law is holy, just and good and I am not holy, just and good and the penalty for breaking this law is death.

Christ came to this earth and lived a perfect live he satisfied the demands of the law in His human nature. He bore the curse of the law for me (us). When I accept Christ by faith he accounts his goodness or perfect life to my overdrawn  account. He presents His faultless life in behalf and my sinful life and I stand as perfect before God through Christ.   "Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy," Jude 1:24  The law is satisfied it no longer sees sinful me but Christ standing in my stead. This is very good news for which we should all be very thankful. This is why I say I have nothing to prove to anyone in Christ I am I forgiven but also perfect before God. This is imputed righteousness.

But there is even more we are not only presented faultless before God  but we are also given a new heart with new direction and motive. Ezekiel 36:36, 37  says "A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them".  This is all the work of the Spirit of God on the heart notice God is the giver. We don't make ourselves a new heart these graces are imparted. Imparted righteousness is the true believer working out what God has worked in them. Love for God is their motivating power and even this love is a gift which is also imparted righteousness.   In Christ Object Lessons page 410 we find this comment

 "From the two olive trees the golden oil was emptied through the golden pipes into the bowl of the candlestick, and thence into the golden lamps that gave light to the sanctuary. So from the holy ones that stand in God's presence His Spirit is imparted to the human instrumentalities who are consecrated to His service. The mission of the two anointed ones is to communicate to God's people that heavenly grace which alone can make His word a lamp to the feet and a light to the path. "Not by might, nor by power, but by My Spirit, saith the Lord of hosts." Zechariah 4:6.

Just like the young man who was overwhelmed with thankfulness for having his dept paid in full  so those who come to Christ like the publican are overwhelmed with God's goodness towards such an undeserving wretch as themselves they are overwhelmed with thankfulness and inspired to obey God out of love as His children. 

Richard do you or others have anything to add I would like the hear your experience.

[Richard Myers]

Thank you, Al. I can't add to your explanation. It is very accurate. Christ imputes His righteousness at the moment a full surrender is made. It is not seen in the life of the repentant sinner. As you said, the law demands perfect obedience. We do not have that to give, all have sinned. Jesus' perfect life stands in place of what we have been. Now, it would appear that all who make a full  surrender will be in heaven, but we know this is not true.  There are many examples of those who have been converted and lost eternal life. Imputed righteousness is upon conditions. Jesus will not stand in place of unrepentant sinners. Therefore, it is very necessary for Jesus to do something else for the repentant sinner. He must continue to minister through His Spirit to the repentant sinner. Unless our High Priest continues to "impart" His righteousness, then the convert cannot keep the law of God. It is only through the Spirit that man can do any good thing. Both imputed and imparted righteousness are necessary that the sinner might live. Without imputed righteousness, the sin cannot be forgiven. Without imparted righteousness the sinner will continue in sin. We need Jesus and He has proved His desire to live in and through us. Praise our heavenly Father for His great love!

[Richard Myers]

Wednesday February 19

Gold-plated Message

Analyze the following passages:

Mark 4:18-19
  4:18   And these are they which are sown among thorns; such as hear the word, 
  4:19   And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 

Luke 1:51-53
  1:51   He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts. 
  1:52   He hath put down the mighty from [their] seats, and exalted them of low degree. 
  1:53   He hath filled the hungry with good things; and the rich he hath sent empty away.

6:22-25
  6:22   Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake. 
  6:23   Rejoice ye in that day, and leap for joy: for, behold, your reward [is] great in heaven: for in the like manner did their fathers unto the prophets. 
  6:24   But woe unto you that are rich! for ye have received your consolation. 
  6:25   Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 

12:16-21
  12:16   And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 
  12:17   And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 
  12:18   And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 
  12:19   And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] be merry. 
  12:20   But God said unto him, [Thou] fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 
  12:21   So [is] he that layeth up treasure for himself, and is not rich toward God.

16:13
  16:13   No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 

What practical advice do these verses contain? What spiritual warnings are found here? How might these Scriptures be utilized by believers to make disciples among the wealthy?

Shall we print them off and mail them to all the wealthy? Or shall we post these verses on their car windshields? Or spam their email boxes with the verses? No, of course not. How did Jesus reach the wealthy class? What did He spend most of His time doing?

It has been said that we don’t own our things; our things own us. How easy it is to be consumed by material possessions; hence, Jesus warned above about "the deceitfulness of riches."

Think through just how easy it is for money, or the pursuit of it, to blind our spiritual priorities. How crucial that we keep this truth in mind as we seek to reach those whose wealth might have already blinded them.

At the same time, we all need a reality check. Some people live as if the one question that will be asked in judgment is, How much money did you make?

Or we could use the saying so common in the world, time is money. What did we do with our time? We will be accountable for both.

Christ reverses our misplaced priorities. While possessions are not forbidden, they must be placed in perspective. Material goods are God’s instruments designed to benefit humanity. They become blessings when shared rather than when hoarded. When hoarded, they become curses.

Materialistic persons, whether rich or poor, are in danger of sacrificing eternal well-being for temporal pleasures. Eternal satisfaction is exchanged for passing fancies that deteriorate and become outdated. Humans serve God or money, never both. Everyone, rich or poor, needs to be reminded: "For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" (Mark 8:36).

This warning about materialism is important for all believers, not only for their own soul’s sake but for outreach, as well. After all, how can we warn the wealthy about the potential spiritual dangers contained by their wealth when we ourselves are caught up in the same thing?

Many are caught up in the things of this world, but how? What can we see in our own lives that might bring this to our attention? Abraham had a lot of sheep, Job was enriched after he repented, Solomon had great wealth. Apparently, having great wealth is not necessarily wrong. How are we to judge our own hearts in regards to what we possess in the realm of material goods?

[Richard Myers]

Thursday February 20

Terms of Endangerment

Study Matthew 19:16-26.

  19:16   And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 
  19:17   And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments. 
  19:18   He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 
  19:19   Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself. 
  19:20   The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 
  19:21   Jesus said unto him, If thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me. 
  19:22   But when the young man heard that saying, he went away sorrowful: for he had great possessions. 
  19:23   Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 
  19:24   And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 
  19:25   When his disciples heard [it], they were exceedingly amazed, saying, Who then can be saved? 
  19:26   But Jesus beheld [them], and said unto them, With men this is impossible; but with God all things are possible. 

What spiritual dangers are revealed in this passage? How might believers benefit today’s "rich young rulers"?

He possessed credentials, qualifications, abundant material resources, unquestioned morality, and unlimited self-esteem! The youthful disciple-candidate earnestly requested the Master’s formula for salvation. Should Christ have been flattered? "Finally we’re converting the upper classes!" Apparently no such exhilaration polluted Christ’s thinking. Had this petitioner expected commendation, he was sorely disappointed. Instead, Christ established the Ten Commandments as the minimum standard of obedience. Perhaps the young ruler had congratulated himself. By his self-measurement, he surpassed the first hurdle. Christ, however, had elsewhere demanded righteousness that exceeded that which other religious leaders possessed. Would that standard be lowered to accommodate this candidate? Judas would have been ecstatic. Whoever handled public relations would have been overjoyed. Think what having wealthy supporters aboard could mean image-wise.

Spiritual deficiencies, however, cannot be overlooked nor minimized, for the mission of Jesus is sacred. Compromise cannot be tolerated.

This is an amazing statement.....and it is true. "Compromise cannot be tolerated."  The rich young ruler understood and he turned away from Jesus because knew he was compromising the truth.  He wanted his possessions and status more than Jesus and eternal life.  What does it mean to compromise, compromise what?

Every selfish indulgence must be surrendered. Christ outlined the three-step process: Sell your possessions, furnish the poverty-stricken, follow Me. This was spiritually dangerous territory. Although young, the would-be disciple had accumulated a sizeable fortune. Luxurious houses, beautiful vineyards, productive fields, fashionable clothing, jewelry collections, servants, livestock, perhaps speedy customized chariots-all these might have flashed through his mind. God’s terms were inflexible. Neither bargaining nor negotiating could reduce the price: everything for Jesus; worldly greatness exchanged for heavenly treasure.

"How many have come to Christ, ready to cast their interests in with his, and, like the rich young ruler, earnestly desiring to inherit eternal life! But when the cost is presented to them-when they are told that they must forsake all, houses and lands, wife and children, and count not their lives dear unto themselves-they go away sorrowful. They want the treasures of heaven, and the life that measures with the life of God, but they are not willing to give up their earthly treasures. They are not willing to surrender all to obtain the crown of life."-Ellen G. White, The Advent Review and Sabbath Herald, April 19, 1898.

It sounds as if the road to heaven is narrow indeed. But, there are many who do not believe the road is narrow. They make a way to  hold on to sin. There are many excuses made for sin, but there are no excuses for sin. Jesus has provided a way of escape at a very high cost. Today's lesson has painted a very narrow and steep road to heaven. Many are called, but few choose to follow Jesus. What are some of the excuses that are made for sin...so that one may sin and retain their title to heaven?

[Richard Myers]

Friday February 21

Further Study: Read Ellen G. White, Nicodemus, pp. 167-177; Levi-Matthew, pp. 272-280; ‘One Thing Thou Lackest,’ pp. 518-523; Zacchaeus, pp. 552-556, in The Desire of Ages; Ministry to the Rich, pp. 209-216, in The Ministry of Healing.

“Much is said concerning our duty to the neglected poor; should not some attention be given to the neglected rich? Many look upon this class as hopeless, and they do little to open the eyes of those, who, blinded and dazed by the glitter of earthly glory, have lost eternity out of their reckoning. Thousands of wealthy men have gone to their graves unwarned. But indifferent as they may appear, many among the rich are soul-burdened. "He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase." He that says to fine gold, "Thou art my confidence," has "denied the God that is above." "None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceaseth forever).". . .

"Riches and worldly honor cannot satisfy the soul. Many among the rich are longing for some divine assurance, some spiritual hope. Many long for something that will bring to an end the monotony of their aimless lives. Many in official life feel their need of something which they have not. Few among them go to church; for they feel that they receive little benefit. The teaching they hear does not touch the heart. Shall we make no personal appeal to them?"-Ellen G. White, The Ministry of Healing, p. 210.

Amen!!

Discussion Questions:

    Wealthy converts played important roles in financially sustaining the infant Christian movement. Though exceptions existed, sacrificial giving characterized the well-to-do believers. God’s kingdom consists of honest-hearted people from every social class. Christians should be neither intimidated nor enamored by wealthy people, but should fearlessly proclaim God’s revelation that they may be saved. Understanding that we should never compromise theology and principle, what practical changes can your church make so that wealthy people will find it easier to find fellowship there? How is your church’s evangelistic strategy addressing the need to make disciples among the well-to-do? What specific things can your church realistically do to reach the rich?

What did Jesus spend most of His time doing? He spent more time healing than preaching. This work cut across all classes, both rich and poor. "The institutions which God has established as centers of influence for the dissemination of light are not blending their interests and working together as God would have them. The managers of these institutions should know that their very first work is to harmonize with their fellow workers. Our ministers must awake to understand the situation. The gospel is the sanctifying influence in our world. Its influence upon hearts will bring harmony. The standard of truth is to be uplifted and the atonement of Christ presented as the grand, central theme for consideration.   The medical missionary work is to be to the work of the church as the right arm to the body. The third angel goes forth proclaiming the commandments of God and the faith of Jesus. The medical missionary work is the gospel in practice. All lines of work are to be harmoniously blended in giving the invitation: 'Come; for all things are now ready.'"  Volume 8 Testimonies for the Church.

    Look at the Bible verses that Ellen G. White used in the statement in Friday’s study. What is the essence of what they are saying? How can we help those who think that their happiness will be found in wealth and material possessions to realize that they are on the wrong track?

First, we must become their friends, we must show a personal interest in them just as would do with the poor. When they are sick or a loved one is sick, it presents an opportunity for this to happen. Why did so many seek out Jesus before the cross? What hope do the very sick have? When bombs are falling from the sky, often the soldier who has never prayed, will pray. When death is knocking on the door, often people will stop and consider they are helpless....and pray. The wealthy do not escape suffering and death.  Most today understand that their lifestyle contributes to the diseases that cause so many to die prematurely. God has blessed His church will an understanding of the principles of health far exceeding that of the well educated physicians of our day. Cancer, heart disease, Alzheimer's, and diabetes are killing millions. The doctors cannot cure these diseases with their drugs and scalpels. But, when the life is brought into harmony with nature's laws, God can heal those who have no hope. What a privilege is ours to be tools in the hand of God to reach out to a sick and dying world.

Are you educated in the health message? Have you found that prevention and natural remedies work in your family....with your friends and neighbors? Have you ever told a stranger that cancer can be caused by a virus? And that Leukemia Virus is found in many diary products? Don't be fearful. In 30 years of sharing these truths, all outside of our church have been thankful to find out. Have you shared with those who have type 2 diabetes that the disease is reversible in most cases? Or that heart disease can be reversed in many cases? And that Alzheimer's can be prevented?  Think of the blessings that you have to share with those who are so concerned about such things. And why would you do this for a perfect stranger? It touches their hearts. They appreciate that you care enough about them to take time to share these important truths. This is why the medical missionary work is called the "right arm" of the gospel message. It opens the door to the heart so that the message of God's love can reach in.

[Cop]

Understanding that we should never compromise theology and principle, what practical changes can your church make so that wealthy people will find it easier to find fellowship there?

I do not understand this question as it appears to contradict itself. Why do we need to make changes to make the Gospel attractive to one class over others?